योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-38

अभ्यासभासोऽभिमतं वस्तु प्रकटयन्त्यलम् ।
प्रापयन्ति च निर्विघ्नं घटं दीपप्रभा यथा ॥ ३८ ॥

abhyāsabhāso'bhimataṃ vastu prakaṭayantyalam ,
prāpayanti ca nirvighnaṃ ghaṭaṃ dīpaprabhā yathā 38

38. abhyāsa-bhāsaḥ abhimatam vastu prakaṭayanti alam
prāpayanti ca nirvighnam ghaṭam dīpa-prabhā yathā

38. abhyāsa-bhāsaḥ abhimatam vastu alam prakaṭayanti ca nirvighnam prāpayanti,
dīpa-prabhā ghaṭam yathā.

38. The radiance of diligent practice (abhyāsa) fully reveals a desired object and enables one to attain it without obstacle, just as the light of a lamp reveals a pot.

Words meanings summery:

• अभ्यास-भासः (abhyāsa-bhāsaḥ) - the radiance of diligent practice (abhyāsa) (the light/radiance of practice)

• अभिमतम् (abhimatam) - desired (desired, agreeable, intended, esteemed)

• वस्तु (vastu) - object (object, thing, substance, reality)

• प्रकटयन्ति (prakaṭayanti) - fully reveal (they reveal, they make manifest, they show)

• अलम् (alam) - fully (sufficiently, enough, fully, completely)

• प्रापयन्ति (prāpayanti) - enable one to attain (they cause to obtain, they bring about, they procure)

• च (ca) - and (and, also)

• निर्विघ्नम् (nirvighnam) - without obstacle (without obstacle, unimpeded, easily)

• घटम् (ghaṭam) - a pot (pot, jar)

• दीप-प्रभा (dīpa-prabhā) - the light of a lamp (light of a lamp, lamp's radiance)

• यथा (yathā) - just as (as, just as, according to)

Words meanings and morphology

अभ्यास-भासः (abhyāsa-bhāsaḥ) - the radiance of diligent practice (abhyāsa) (the light/radiance of practice)

(noun)

Nominative, masculine, singular of abhyāsa-bhās

abhyāsa-bhās - the light of practice, splendor of effort

Compound type : Tatpuruṣa (abhyāsa+bhās)

• abhyāsa – practice, repetition, diligence
  noun (masculine)
  Derived from verb root 'as' (to throw) with prefix 'abhi-ā'
  Prefixes: abhi+ā
  Root: as (class 4)
• bhās – light, luster, radiance, splendor
  noun (feminine)
  Derived from verb root 'bhā' (to shine)
  Root: bhā (class 2)

Note: Subject of prakaṭayanti and prāpayanti

अभिमतम् (abhimatam) - desired (desired, agreeable, intended, esteemed)

(adjective)

Accusative, neuter, singular of abhimata

abhimata - desired, agreeable, intended, esteemed, liked

Past Passive Participle

Derived from verb root 'man' (to think) with prefix 'abhi'

Prefix: abhi

Root: man (class 8)

Note: Qualifies 'vastu'

वस्तु (vastu) - object (object, thing, substance, reality)

(noun)

Accusative, neuter, singular of vastu

vastu - object, thing, substance, reality, wealth

Note: Object of 'prakaṭayanti' and 'prāpayanti'

प्रकटयन्ति (prakaṭayanti) - fully reveal (they reveal, they make manifest, they show)

(verb)

3rd person , plural, active, present indicative (laṭ) of prakaṭay

Present Active Indicative (causative)

Derived from 'prakaṭa' (visible, manifest) as a causative verb

Prefix: pra

Note: Subject is 'abhyāsa-bhāsaḥ', though grammatically singular, verb is plural. Interpreted as 'the powers of the radiance'.

अलम् (alam) - fully (sufficiently, enough, fully, completely)

(indeclinable)

प्रापयन्ति (prāpayanti) - enable one to attain (they cause to obtain, they bring about, they procure)

(verb)

3rd person , plural, active, present indicative (laṭ) of prāpay

Present Active Indicative (causative)

Causative of verb root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'prakaṭayanti' and 'prāpayanti'

निर्विघ्नम् (nirvighnam) - without obstacle (without obstacle, unimpeded, easily)

(indeclinable)

Bahuvrīhi compound: 'nir' (without) + 'vighna' (obstacle)

Compound type : Bahuvrīhi (nis+vighna)

• nis – out, forth, without, free from
  indeclinable
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  Derived from root 'han' (to strike) with prefix 'vi'
  Prefix: vi
  Root: han (class 2)

घटम् (ghaṭam) - a pot (pot, jar)

(noun)

Accusative, masculine, singular of ghaṭa

ghaṭa - pot, jar, pitcher, a body

Root: ghaṭ (class 1)

दीप-प्रभा (dīpa-prabhā) - the light of a lamp (light of a lamp, lamp's radiance)

(noun)

Nominative, feminine, singular of dīpa-prabhā

dīpa-prabhā - light of a lamp, lamp's radiance

Compound type : Tatpuruṣa (dīpa+prabhā)

• dīpa – lamp, light, lantern
  noun (masculine)
  Derived from root 'dīp' (to shine)
  Root: dīp (class 4)
• prabhā – light, luster, radiance, splendor
  noun (feminine)
  Derived from root 'bhā' (to shine) with prefix 'pra'
  Prefix: pra
  Root: bhā (class 2)

Note: Subject in the simile

यथा (yathā) - just as (as, just as, according to)

(indeclinable)