योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-1

विद्याधर्युवाच ।
यावत्तं सर्गमागच्छ प्रसादः क्रियतां मुने ।
आश्चर्येषूपपन्नेषु महान्तो ह्यतिकौतुकाः ॥ १ ॥

vidyādharyuvāca ,
yāvattaṃ sargamāgaccha prasādaḥ kriyatāṃ mune ,
āścaryeṣūpapanneṣu mahānto hyatikautukāḥ 1

1. vidyādharī uvāca yāvat tam sargam āgaccha prasādaḥ kriyatām
mune āścaryeṣu upapanneṣu mahāntaḥ hi ati-kautukāḥ

1. vidyādharī uvāca mune yāvat tam sargam āgaccha prasādaḥ
kriyatām hi āścaryeṣu upapanneṣu mahāntaḥ ati-kautukāḥ

1. The Vidyadharī said: "O sage, as long as that creation (sarga) comes into being, please grant your favor (prasāda), for indeed, great souls (mahāntaḥ) are extremely curious when astonishing things manifest."

Words meanings summery:

• विद्याधरी (vidyādharī) - a female celestial being (Vidyadharī)

• उवाच (uvāca) - said, spoke

• यावत् (yāvat) - as long as, as far as, until

• तम् (tam) - that

• सर्गम् (sargam) - creation, universe

• आगच्छ (āgaccha) - come, approach

• प्रसादः (prasādaḥ) - favor, grace, kindness

• क्रियताम् (kriyatām) - let it be done, be shown

• मुने (mune) - O sage

• आश्चर्येषु (āścaryeṣu) - in wonders, in astonishing things

• उपपन्नेषु (upapanneṣu) - when occurring, in things presented/manifested

• महान्तः (mahāntaḥ) - great ones, noble ones

• हि (hi) - indeed, certainly, for

• अति-कौतुकाः (ati-kautukāḥ) - extremely curious

Words meanings and morphology

विद्याधरी (vidyādharī) - a female celestial being (Vidyadharī)

(proper noun)

Nominative, feminine, singular of vidyādharī

vidyādharī - a female Vidyadhara (a class of celestial beings having magical powers)

Compound type : tatpurusha (vidyā+dhara)

• vidyā – knowledge, magic, science
  noun (feminine)
• dhara – bearing, holding, possessing
  adjective (masculine)
  agent noun/suffix
  derived from √dhṛ (to hold, bear)
  Root: √dhṛ (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

perfect tense form

Root: √vac (class 2)

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `sargam`.

सर्गम् (sargam) - creation, universe

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emission, chapter, section

derived from √sṛj (to emit, create) with prefix sa-

Prefix: sa

Root: √sṛj (class 6)

Note: Object of āgaccha.

आगच्छ (āgaccha) - come, approach

(verb)

2nd person , singular, active, imperative (loṭ) of √gam

imperative, 2nd person singular, present stem gaccha-

Prefix: ā

Root: √gam (class 1)

प्रसादः (prasādaḥ) - favor, grace, kindness

(noun)

Nominative, masculine, singular of prasāda

prasāda - favor, grace, tranquility, clearness

derived from pra-√sad (to be clear, propitious)

Prefix: pra

Root: √sad (class 1)

Note: Subject of the passive imperative kriyatām.

क्रियताम् (kriyatām) - let it be done, be shown

(verb)

3rd person , singular, passive, imperative (loṭ) of √kṛ

passive imperative, 3rd person singular, present stem kriya-

Root: √kṛ (class 8)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Addressing Vashistha.

आश्चर्येषु (āścaryeṣu) - in wonders, in astonishing things

(noun)

Locative, neuter, plural of āścarya

āścarya - wonder, astonishment, amazing

Note: Locative absolute with upapanneṣu.

उपपन्नेषु (upapanneṣu) - when occurring, in things presented/manifested

(adjective)

Locative, neuter, plural of upapanna

upapanna - furnished with, endowed with, proper, suitable, manifested

past passive participle

derived from upa-√pad (to happen, occur)

Prefix: upa

Root: √pad (class 4)

Note: Locative absolute with āścaryeṣu.

महान्तः (mahāntaḥ) - great ones, noble ones

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, eminent, noble

Note: Implied subject of 'are' (bhavanti).

हि (hi) - indeed, certainly, for

(indeclinable)

अति-कौतुकाः (ati-kautukāḥ) - extremely curious

(adjective)

Nominative, masculine, plural of atikautuka

atikautuka - very curious, extremely eager

Compound type : tatpurusha (ati+kautuka)

• ati – over, beyond, exceeding, too much
  indeclinable
• kautuka – curiosity, eager desire, festive ornament
  noun (neuter)

Note: Predicate adjective for mahāntaḥ.