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7,67

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-67, verse-33

दुःसाध्याः सिद्धिमायान्ति रिपवो यान्ति मित्रताम् ।
विषाण्यमृततां यान्ति संतताभ्यासयोगतः ॥ ३३ ॥
duḥsādhyāḥ siddhimāyānti ripavo yānti mitratām ,
viṣāṇyamṛtatāṃ yānti saṃtatābhyāsayogataḥ 33
33. duḥsādhyāḥ siddhim āyānti ripavaḥ yānti mitratām
viṣāṇi amṛtatām yānti santatābhyāsayogataḥ
33. santatābhyāsayogataḥ duḥsādhyāḥ siddhim āyānti
ripavaḥ mitratām yānti viṣāṇi amṛtatām yānti
33. Difficult endeavors achieve success (siddhi), enemies become friends, and poisons transform into nectar, all through the discipline (yoga) of continuous practice (abhyāsa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दुःसाध्याः (duḥsādhyāḥ) - difficult endeavors/tasks (difficult to accomplish, hard to achieve, formidable)
  • सिद्धिम् (siddhim) - success, accomplishment, perfection, supernatural power (siddhi)
  • आयान्ति (āyānti) - they achieve, they acquire (they come, they attain, they approach)
  • रिपवः (ripavaḥ) - enemies, foes
  • मित्रताम् (mitratām) - friendship, friendliness, alliance
  • विषाणि (viṣāṇi) - poisons, venom
  • अमृतताम् (amṛtatām) - nectar, the state of being immortal (immortality, nectar-like quality)
  • सन्तताभ्यासयोगतः (santatābhyāsayogataḥ) - through the discipline of continuous practice

Words meanings and morphology

दुःसाध्याः (duḥsādhyāḥ) - difficult endeavors/tasks (difficult to accomplish, hard to achieve, formidable)
(adjective)
Nominative, masculine, plural of duḥsādhya
duḥsādhya - difficult to accomplish, hard to achieve, formidable, intractable
Gerundive
Compound of duḥ (hard, bad) and sādhya (to be accomplished).
Compound type : avyayībhāva (duḥ+sādhya)
  • duḥ – bad, hard, difficult, ill
    indeclinable
    Prefix indicating difficulty or badness.
  • sādhya – to be accomplished, achievable, practicable
    adjective
    Gerundive
    Derived from root sādh (to accomplish, effect) with suffix -ya.
    Root: sādh (class 5)
Note: Can be interpreted as 'difficult tasks' (noun by ellipsis).
सिद्धिम् (siddhim) - success, accomplishment, perfection, supernatural power (siddhi)
(noun)
Accusative, feminine, singular of siddhi
siddhi - success (siddhi), accomplishment, perfection, supernatural power
Noun derived from verb
From root sidh (to succeed, accomplish).
Root: sidh (class 1)
आयान्ति (āyānti) - they achieve, they acquire (they come, they attain, they approach)
(verb)
3rd person , plural, active, present (lat) of āyā
Root yā (to go) with prefix ā. Present, 3rd person, plural, active.
Prefix: ā
Root: yā (class 2)
रिपवः (ripavaḥ) - enemies, foes
(noun)
Nominative, masculine, plural of ripu
ripu - enemy, foe, rival
U-stem noun.
मित्रताम् (mitratām) - friendship, friendliness, alliance
(noun)
Accusative, feminine, singular of mitratā
mitratā - friendship, friendliness, alliance
Derived from mitra (friend) with suffix -tā.
विषाणि (viṣāṇi) - poisons, venom
(noun)
Nominative, neuter, plural of viṣa
viṣa - poison, venom, bane
अमृतताम् (amṛtatām) - nectar, the state of being immortal (immortality, nectar-like quality)
(noun)
Accusative, feminine, singular of amṛtatā
amṛtatā - immortality, nectar-like quality, deathlessness
Derived from amṛta (immortal, nectar) with suffix -tā.
सन्तताभ्यासयोगतः (santatābhyāsayogataḥ) - through the discipline of continuous practice
(noun)
Ablative, masculine, singular of santatābhyāsayoga
santatābhyāsayoga - discipline (yoga) of continuous practice (abhyāsa)
Compound of santata, abhyāsa, and yoga.
Compound type : tatpuruṣa (santata+abhyāsa+yoga)
  • santata – continuous, unbroken, constant
    adjective
    Past Passive Participle
    Derived from root tan (to stretch, extend) with prefix sam.
    Prefix: sam
    Root: tan (class 8)
  • abhyāsa – practice (abhyāsa), repetition, exercise
    noun (masculine)
    Noun derived from verb
    From root as (to throw) with prefix abhi.
    Prefix: abhi
    Root: as (class 4)
  • yoga – discipline (yoga), union, method, application, spiritual practice
    noun (masculine)
    Noun derived from verb
    From root yuj (to join).
    Root: yuj (class 7)
Note: Ablative suffix -taḥ indicates "from" or "through".