योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-15

नित्यानुभव एवात्र दर्शने कारणं मम ।
तदभावो मुने मन्ये ते कारणमदर्शने ॥ १५ ॥

nityānubhava evātra darśane kāraṇaṃ mama ,
tadabhāvo mune manye te kāraṇamadarśane 15

15. nityānubhavaḥ eva atra darśane kāraṇam mama
tat-abhāvaḥ mune manye te kāraṇam adarśane

15. mama atra nityānubhavaḥ eva darśane kāraṇam
mune manye te tat-abhāvaḥ adarśane kāraṇam

15. For me, O sage, constant direct experience (anubhava) alone is the reason for perceiving this. I believe that for you, the lack of such experience is the reason for not perceiving it.

Words meanings summery:

• नित्यानुभवः (nityānubhavaḥ) - constant experience, eternal perception

• एव (eva) - only, alone, indeed, merely

• अत्र (atra) - here, in this place, in this matter

• दर्शने (darśane) - in perception, in seeing, in vision

• कारणम् (kāraṇam) - cause, reason, instrument

• मम (mama) - my, of me, for me

• तत्-अभावः (tat-abhāvaḥ) - its absence, the absence of that

• मुने (mune) - O sage, O ascetic

• मन्ये (manye) - I think, I believe, I consider

• ते (te) - your, of you, for you

• कारणम् (kāraṇam) - cause, reason, instrument

• अदर्शने (adarśane) - in non-perception, in not seeing

Words meanings and morphology

नित्यानुभवः (nityānubhavaḥ) - constant experience, eternal perception

(noun)

Nominative, masculine, singular of nityānubhava

nityānubhava - constant experience, eternal perception

Compound type : tatpuruṣa (nitya+anubhava)

• nitya – constant, eternal, perpetual
  adjective (masculine)
• anubhava – experience, perception, apprehension
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

एव (eva) - only, alone, indeed, merely

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

दर्शने (darśane) - in perception, in seeing, in vision

(noun)

Locative, neuter, singular of darśana

darśana - seeing, vision, perception, doctrine

Root: dṛś (class 1)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, motive, instrument

Root: kṛ (class 8)

मम (mama) - my, of me, for me

(pronoun)

Genitive, singular of aham

aham - I

तत्-अभावः (tat-abhāvaḥ) - its absence, the absence of that

(noun)

Nominative, masculine, singular of tat-abhāva

tat-abhāva - its absence, the absence of that

Compound type : tatpuruṣa (tad+abhāva)

• tad – that, it
  pronoun (neuter)
• abhāva – absence, non-existence, non-being
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative, silent one

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

present tense, middle voice

Root: man (class 4)

ते (te) - your, of you, for you

(pronoun)

Genitive, singular of tvad

tvad - you

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, motive, instrument

Root: kṛ (class 8)

अदर्शने (adarśane) - in non-perception, in not seeing

(noun)

Locative, neuter, singular of adarśana

adarśana - non-seeing, non-perception, invisibility

Compound type : nañ-tatpuruṣa (a+darśana)

• a – not, non-
  indeclinable
• darśana – seeing, vision, perception, doctrine
  noun (neuter)
  Root: dṛś (class 1)