योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-14

विद्याधर्युवाच ।
पश्याम्यखिल नात्मीयमहं सर्वमिहोपले ।
मुकुरप्रतिबिम्बस्थपुरान्यपुरवज्जनम् ॥ १४ ॥

vidyādharyuvāca ,
paśyāmyakhila nātmīyamahaṃ sarvamihopale ,
mukurapratibimbasthapurānyapuravajjanam 14

14. vidyādharī uvāca paśyāmi akhilam na ātmīyam aham sarvam
iha upale mukurapratibimbasthapurān anyapuravat janam

14. vidyādharī uvāca aham iha upale sarvam akhilam na ātmīyam
paśyāmi mukurapratibimbasthapurān anyapuravat janam

14. The Vidyādharī spoke: 'Here in this stone, I see everything in its entirety, yet it does not belong to me (ātman). I see cities existing as reflections in a mirror, and people just like those in other cities.'

Words meanings summery:

• विद्याधरी (vidyādharī) - The specific celestial being speaking. (female celestial being, knowledge-bearer)

• उवाच (uvāca) - spoke, said

• पश्यामि (paśyāmi) - I see, I behold

• अखिलम् (akhilam) - in its entirety (entire, whole, complete)

• न (na) - not, no

• आत्मीयम् (ātmīyam) - belonging to me (my self/ātman) (one's own, belonging to the self)

• अहम् (aham) - The speaker (Vidyādharī) (I)

• सर्वम् (sarvam) - everything (the entirety of existence/phenomena) (all, everything, whole)

• इह (iha) - here (in this place/stone) (here, in this world, at this moment)

• उपले (upale) - in this stone (referring to śilām from the previous verse) (in the stone, on the stone)

• मुकुरप्रतिबिम्बस्थपुरान् (mukurapratibimbasthapurān) - cities existing as reflections in a mirror

• अन्यपुरवत् (anyapuravat) - as if from other cities (like other cities (or like people of other cities))

• जनम् (janam) - people, person, creature

Words meanings and morphology

विद्याधरी (vidyādharī) - The specific celestial being speaking. (female celestial being, knowledge-bearer)

(proper noun)

Nominative, feminine, singular of vidyādharī

vidyādharī - a female Vidyādhara, a celestial nymph or spirit, a knowledge-bearer

Feminine form of vidyādhara (vidyā (knowledge) + dhara (bearer)).

Compound type : tatpurusha (vidyā+dhara)

• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)
• dhara – bearing, holding, possessing
  adjective (masculine)
  Suffix -a from dhṛ.
  Root: dhṛ (class 1)

Note: Subject of uvāca.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect tense

Perfect tense, 3rd person singular, active voice of root vac.

Root: vac (class 2)

Note: Perfect tense, 3rd person singular of vac.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś (paśya)

Present tense

Present tense, 1st person singular, active voice of root dṛś (which changes to paśya in present stem).

Root: dṛś (class 1)

अखिलम् (akhilam) - in its entirety (entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, without defect

From a (not) + khila (gap, remnant).

Compound type : bahuvrīhi (a+khila)

• a – not, un-
  indeclinable
• khila – gap, vacant ground, remnant, defect
  noun (masculine)

Note: Adverbial accusative, modifying paśyāmi in relation to sarvam.

न (na) - not, no

(indeclinable)

Note: Negates ātmīyam.

आत्मीयम् (ātmīyam) - belonging to me (my self/ātman) (one's own, belonging to the self)

(adjective)

Accusative, neuter, singular of ātmīya

ātmīya - one's own, peculiar to oneself, belonging to the self (ātman)

Derived from ātman with suffix īya.

Note: Adjective modifying sarvam (implied). 'Not my own'.

अहम् (aham) - The speaker (Vidyādharī) (I)

(pronoun)

Nominative, singular of aham

aham - I, me

Note: Subject of paśyāmi.

सर्वम् (sarvam) - everything (the entirety of existence/phenomena) (all, everything, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Object of paśyāmi.

इह (iha) - here (in this place/stone) (here, in this world, at this moment)

(indeclinable)

उपले (upale) - in this stone (referring to śilām from the previous verse) (in the stone, on the stone)

(noun)

Locative, feminine, singular of upalā

upalā - stone, rock, jewel

Note: Specifies the location where sarvam is seen.

मुकुरप्रतिबिम्बस्थपुरान् (mukurapratibimbasthapurān) - cities existing as reflections in a mirror

(noun)

Accusative, neuter, plural of mukurapratibimbasthapura

mukurapratibimbasthapura - cities that stand or exist as reflections in a mirror

Compound type : tatpurusha (mukura+pratibimba+stha+pura)

• mukura – mirror
  noun (masculine)
• pratibimba – reflection, image, shadow
  noun (neuter)
  Prefix: prati
  Root: bimb (class 1)
• stha – standing, existing, situated in
  adjective (masculine)
  Suffix -stha from root sthā.
  Root: sthā (class 1)
• pura – city, town, stronghold
  noun (neuter)

Note: Object of paśyāmi.

अन्यपुरवत् (anyapuravat) - as if from other cities (like other cities (or like people of other cities))

(indeclinable)

Formed by anya (other) + pura (city) + vat (like).

Compound type : tatpurusha (anya+pura)

• anya – other, another, different
  pronoun
• pura – city, town
  noun (neuter)

Note: Adverbially modifies janam (people).

जनम् (janam) - people, person, creature

(noun)

Accusative, masculine, singular of jana

jana - man, person, people, creature

Root: jan (class 4)

Note: Object of paśyāmi.