योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-67, verse-3
अथाहं दूरमध्वानं शून्यमुल्लङ्घ्य नाभसम् ।
नभःस्थं भूतसंघातं तया सार्धमवाप्तवान् ॥ ३ ॥
नभःस्थं भूतसंघातं तया सार्धमवाप्तवान् ॥ ३ ॥
athāhaṃ dūramadhvānaṃ śūnyamullaṅghya nābhasam ,
nabhaḥsthaṃ bhūtasaṃghātaṃ tayā sārdhamavāptavān 3
nabhaḥsthaṃ bhūtasaṃghātaṃ tayā sārdhamavāptavān 3
3.
atha aham dūram adhvānam śūnyam ullaṅghya nābhasam
nabhaḥstham bhūtasaṃghātam tayā sārdham avāptavān
nabhaḥstham bhūtasaṃghātam tayā sārdham avāptavān
3.
atha aham tayā sārdham dūram śūnyam nābhasam adhvānam
ullaṅghya nabhaḥstham bhūtasaṃghātam avāptavān
ullaṅghya nabhaḥstham bhūtasaṃghātam avāptavān
3.
Now, having traversed a long, empty, celestial expanse, I, accompanied by her, reached an aggregate of beings located in the sky.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now, then, thereupon, moreover
- अहम् (aham) - I
- दूरम् (dūram) - far, distant; a great distance
- अध्वानम् (adhvānam) - path, road, journey, course, distance, expanse
- शून्यम् (śūnyam) - empty, void, deserted, null
- उल्लङ्घ्य (ullaṅghya) - having crossed, having traversed, having overcome, having transgressed
- नाभसम् (nābhasam) - celestial, atmospheric, aerial, related to the sky
- नभःस्थम् (nabhaḥstham) - located in the sky, sky-dwelling
- भूतसंघातम् (bhūtasaṁghātam) - multitude of beings, aggregate of elements/creatures
- तया (tayā) - by her, with her
- सार्धम् (sārdham) - with, together with, along with
- अवाप्तवान् (avāptavān) - reached, obtained, attained
Words meanings and morphology
अथ (atha) - now, then, thereupon, moreover
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me, my, we, us, our
दूरम् (dūram) - far, distant; a great distance
(adjective)
Accusative, masculine, singular of dūra
dūra - far, distant, remote, long
अध्वानम् (adhvānam) - path, road, journey, course, distance, expanse
(noun)
Accusative, masculine, singular of adhvan
adhvan - road, path, journey, course, distance, sky
शून्यम् (śūnyam) - empty, void, deserted, null
(adjective)
Accusative, masculine, singular of śūnya
śūnya - empty, void, desolate, vacant, absent, zero
उल्लङ्घ्य (ullaṅghya) - having crossed, having traversed, having overcome, having transgressed
(indeclinable)
absolutive
Absolutive (gerund) from root laṅgh with prefix ut.
Prefix: ut
Root: laṅgh (class 1)
नाभसम् (nābhasam) - celestial, atmospheric, aerial, related to the sky
(adjective)
Accusative, masculine, singular of nābhasa
nābhasa - celestial, atmospheric, ethereal, belonging to the sky
Derived from nabhas (sky).
नभःस्थम् (nabhaḥstham) - located in the sky, sky-dwelling
(adjective)
Accusative, masculine, singular of nabhaḥstha
nabhaḥstha - situated in the sky, sky-dwelling
Compound type : tatpuruṣa (nabhas+stha)
- nabhas – sky, atmosphere, ether, cloud
noun (neuter) - stha – standing, situated, dwelling, remaining
adjective
Derived from root sthā.
Root: sthā (class 1)
Note: Accusative singular masculine, agreeing with bhūtasaṃghātam.
भूतसंघातम् (bhūtasaṁghātam) - multitude of beings, aggregate of elements/creatures
(noun)
Accusative, masculine, singular of bhūtasaṃghāta
bhūtasaṁghāta - aggregation of beings/elements, collection of creatures, multitude of living things
Compound type : tatpuruṣa (bhūta+saṃghāta)
- bhūta – being, creature, element, past, happened
noun (neuter)
Past Passive Participle
Past passive participle of root bhū.
Root: bhū (class 1) - saṃghāta – collection, aggregation, multitude, mass
noun (masculine)
Derived from root han with prefix saṃ.
Prefix: sam
Root: han (class 2)
तया (tayā) - by her, with her
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she, it
सार्धम् (sārdham) - with, together with, along with
(indeclinable)
अवाप्तवान् (avāptavān) - reached, obtained, attained
(verbal derivative)