योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-37

तरन्ति सरितं स्फीतां संसारासारसेविनः ।
त एवात्मविचाराख्यमभ्यासं न त्यजन्ति ये ॥ ३७ ॥

taranti saritaṃ sphītāṃ saṃsārāsārasevinaḥ ,
ta evātmavicārākhyamabhyāsaṃ na tyajanti ye 37

37. taranti saritam sphītām saṃsāra-asāra-sevinaḥ te
eva ātma-vicāra-ākhyam abhyāsam na tyajanti ye

37. saṃsāra-asāra-sevinaḥ sphītām saritam taranti.
te eva ye ātma-vicāra-ākhyam abhyāsam na tyajanti.

37. Those who recognize the unsubstantial nature of transmigratory existence (saṃsāra) cross the vast river. They are truly the ones who do not abandon the practice (abhyāsam) known as self-inquiry (ātman).

Words meanings summery:

• तरन्ति (taranti) - they cross (they cross, they overcome)

• सरितम् (saritam) - river (river, stream)

• स्फीताम् (sphītām) - vast (swollen, vast, abundant, prosperous)

• संसार-असार-सेविनः (saṁsāra-asāra-sevinaḥ) - those who recognize the unsubstantial nature of transmigratory existence (saṃsāra) (those who serve the unsubstantial of saṃsāra, those who are devoted to the unreality of cyclic existence)

• ते (te) - they (referring to the same people) (they, those)

• एव (eva) - precisely, truly (only, just, indeed, precisely)

• आत्म-विचार-आख्यम् (ātma-vicāra-ākhyam) - known as self-inquiry (ātman) (named self-inquiry, called contemplation of the self)

• अभ्यासम् (abhyāsam) - practice (abhyāsam) (practice, repetition, application, study)

• न (na) - not (not, no)

• त्यजन्ति (tyajanti) - do not abandon (they abandon, they give up, they relinquish)

• ये (ye) - who (who, which)

Words meanings and morphology

तरन्ति (taranti) - they cross (they cross, they overcome)

(verb)

3rd person , plural, active, present indicative (laṭ) of tṛ

Present Active Indicative

Root: tṛ (class 1)

सरितम् (saritam) - river (river, stream)

(noun)

Accusative, feminine, singular of sarit

sarit - river, stream, channel

Derived from root 'sṛ' (to flow)

Root: sṛ (class 1)

Note: Object of 'taranti'

स्फीताम् (sphītām) - vast (swollen, vast, abundant, prosperous)

(adjective)

Accusative, feminine, singular of sphīta

sphīta - swollen, vast, abundant, prosperous, increased

Past Passive Participle

Root: sphāy (class 1)

संसार-असार-सेविनः (saṁsāra-asāra-sevinaḥ) - those who recognize the unsubstantial nature of transmigratory existence (saṃsāra) (those who serve the unsubstantial of saṃsāra, those who are devoted to the unreality of cyclic existence)

(noun)

Nominative, masculine, plural of saṃsāra-asāra-sevin

saṁsāra-asāra-sevin - one who serves/pursues the unsubstantial in saṃsāra, or one who treats saṃsāra as unsubstantial

Compound type : Tatpuruṣa (saṃsāra+asāra+sevin)

• saṃsāra – transmigration, cyclic existence, worldly life
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• asāra – unsubstantial, worthless, without essence
  adjective
  Nañ-Tatpuruṣa: a (not) + sāra (essence)
  Prefix: a
• sevin – serving, resorting to, devoted to, practicing
  adjective (masculine)
  Agent noun/adjective from verb root 'sev'
  Root: sev (class 1)

Note: Subject of 'taranti'

ते (te) - they (referring to the same people) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, he, she, they

Note: Subject for the relative clause

एव (eva) - precisely, truly (only, just, indeed, precisely)

(indeclinable)

आत्म-विचार-आख्यम् (ātma-vicāra-ākhyam) - known as self-inquiry (ātman) (named self-inquiry, called contemplation of the self)

(adjective)

Accusative, neuter, singular of ātma-vicāra-ākhya

ātma-vicāra-ākhya - named self-inquiry, called contemplation of the self (ātman)

Compound type : Bahuvrīhi (ātman+vicāra+ākhya)

• ātman – self, soul, spirit, individual essence
  noun (masculine)
• vicāra – inquiry, deliberation, investigation, reflection
  noun (masculine)
  Derived from verb root 'car' (to move) with prefix 'vi'
  Prefix: vi
  Root: car (class 1)
• ākhya – named, called, designated as
  adjective (neuter)
  From root 'khyā' (to tell) with prefix 'ā'
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies 'abhyāsam'

अभ्यासम् (abhyāsam) - practice (abhyāsam) (practice, repetition, application, study)

(noun)

Accusative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, application, study, habit, diligence

Derived from verb root 'as' (to throw) with prefix 'abhi-ā'

Prefixes: abhi+ā

Root: as (class 4)

Note: Object of 'tyajanti'

न (na) - not (not, no)

(indeclinable)

त्यजन्ति (tyajanti) - do not abandon (they abandon, they give up, they relinquish)

(verb)

3rd person , plural, active, present indicative (laṭ) of tyaj

Present Active Indicative

Root: tyaj (class 1)

ये (ye) - who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, whoever, those who