योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-35

अक्षरन्ध्रप्रणालेन विसृतं वेदनोदकम् ।
व्याप्नोति त्रिजगद्धूमो वियन्मेघतया यथा ॥ ३५ ॥

akṣarandhrapraṇālena visṛtaṃ vedanodakam ,
vyāpnoti trijagaddhūmo viyanmeghatayā yathā 35

35. akṣarandhrapranāḷena visṛtam vedanodakam
vyāpnoti trijagat dhūmaḥ viyat meghatayā yathā

35. akṣarandhrapranāḷena visṛtam vedanodakam,
yathā dhūmaḥ viyat meghatayā trijagat,
vyāpnoti

35. Just as smoke pervades the three worlds by transforming into a cloud in the sky, so too, the water of consciousness, diffused through the channel of the Brahmarandhra (akṣarandhra), pervades all.

Words meanings summery:

• अक्षरन्ध्रप्रनाऌएन (akṣarandhrapranāḷena) - through the channel of the Brahmarandhra (the fontanelle or 'imperishable opening' in the skull) (by means of the channel of the skull's opening (Brahmarandhra))

• विसृतम् (visṛtam) - diffused, spread, expanded

• वेदनोदकम् (vedanodakam) - the water of consciousness/feeling

• व्याप्नोति (vyāpnoti) - pervades, encompasses, spreads through

• त्रिजगत् (trijagat) - the three worlds (heaven, earth, and netherworld)

• धूमः (dhūmaḥ) - smoke

• वियत् (viyat) - in the sky (sky, atmosphere)

• मेघतया (meghatayā) - by becoming a cloud (by means of being a cloud, in the state of a cloud)

• यथा (yathā) - just as, as

Words meanings and morphology

अक्षरन्ध्रप्रनाऌएन (akṣarandhrapranāḷena) - through the channel of the Brahmarandhra (the fontanelle or 'imperishable opening' in the skull) (by means of the channel of the skull's opening (Brahmarandhra))

(noun)

Instrumental, masculine, singular of akṣarandhrapranāḷa

akṣarandhrapranāḷa - channel of the Brahmarandhra

Compound type : Ṣaṣṭhī-Tatpuruṣa (akṣara+randhra+pranāḷa)

• akṣara – imperishable, eternal, syllable, Brahmarandhra
  noun (neuter)
• randhra – opening, hole, cavity
  noun (neuter)
• pranāḷa – channel, tube, duct
  noun (masculine)

विसृतम् (visṛtam) - diffused, spread, expanded

(adjective)

Nominative, neuter, singular of visṛta

visṛta - diffused, spread, expanded, flowed out

Past Passive Participle

Derived from root sṛ (to flow, to run) with prefix vi

Prefix: vi

Root: sṛ (class 1)

Note: Modifies 'vedanodakam'

वेदनोदकम् (vedanodakam) - the water of consciousness/feeling

(noun)

Nominative, neuter, singular of vedanodaka

vedanodaka - water of feeling/sensation/consciousness

Compound type : Ṣaṣṭhī-Tatpuruṣa (vedanā+udaka)

• vedanā – feeling, sensation, consciousness, knowledge
  noun (feminine)
• udaka – water
  noun (neuter)

व्याप्नोति (vyāpnoti) - pervades, encompasses, spreads through

(verb)

3rd person , singular, active, present (laṭ) of vy-āp

Prefixes: vi+ā

Root: āp (class 5)

Note: Serves as the verb for both 'vedanodakam' and 'dhūmaḥ' clauses.

त्रिजगत् (trijagat) - the three worlds (heaven, earth, and netherworld)

(noun)

Accusative, neuter, singular of trijagat

trijagat - the three worlds (svarga, martya, pātāla)

Compound type : Dvigu (tri+jagat)

• tri – three
  numeral
• jagat – world, universe, moving
  noun (neuter)

Note: Object of 'vyāpnoti' for 'dhūmaḥ'

धूमः (dhūmaḥ) - smoke

(noun)

Nominative, masculine, singular of dhūma

dhūma - smoke, vapor

Note: Subject of 'vyāpnoti'

वियत् (viyat) - in the sky (sky, atmosphere)

(noun)

Nominative, neuter, singular of viyat

viyat - sky, atmosphere, space

Note: Acts adverbially or implies locative meaning 'in the sky'.

मेघतया (meghatayā) - by becoming a cloud (by means of being a cloud, in the state of a cloud)

(noun)

Instrumental, feminine, singular of meghatā

meghatā - the state of being a cloud, cloud-ness

Derived from 'megha' with the abstract noun suffix '-tā'

यथा (yathā) - just as, as

(indeclinable)