योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-14

ये परां दृष्टिमायाता विधि तेषामपामिव ।
अरूपालोकमननं स्पन्दमस्पन्दनं सदा ॥ १४ ॥

ye parāṃ dṛṣṭimāyātā vidhi teṣāmapāmiva ,
arūpālokamananaṃ spandamaspandanaṃ sadā 14

14. ye parām dṛṣṭim āyātāḥ viddhi teṣām apām
iva arūpālokamananam spandam aspandanam sadā

14. ye parām dṛṣṭim āyātāḥ,
teṣām apām iva arūpālokamananam spandam aspandanam sadā viddhi.

14. Know that for those who have attained the supreme vision (dṛṣṭi), just like for water, there is always a contemplation of the formless perception (arūpāloka-manana), where what appears as movement (spanda) is actually stillness (aspandana).

Words meanings summery:

• ये (ye) - those (people) who (those who, which ones)

• पराम् (parām) - supreme, highest, ultimate

• दृष्टिम् (dṛṣṭim) - vision, insight, view

• आयाताः (āyātāḥ) - having attained, having arrived

• विद्धि (viddhi) - know, understand

• तेषाम् (teṣām) - their, of them

• अपाम् (apām) - of waters

• इव (iva) - like, as if, as

• अरूपालोकमननम् (arūpālokamananam) - contemplation of formless perception

• स्पन्दम् (spandam) - movement, vibration, pulsation

• अस्पन्दनम् (aspandanam) - non-movement, stillness, non-vibration

• सदा (sadā) - always, ever, constantly

Words meanings and morphology

ये (ye) - those (people) who (those who, which ones)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whichever

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

दृष्टिम् (dṛṣṭim) - vision, insight, view

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, view, insight, philosophical system

आयाताः (āyātāḥ) - having attained, having arrived

(adjective)

Nominative, masculine, plural of āyāta

āyāta - attained, arrived, approached, reached

Past Passive Participle

Derived from root √yā (to go) with prefix ā-

Prefix: ā

Root: yā (class 2)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

तेषाम् (teṣām) - their, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

अपाम् (apām) - of waters

(noun)

Genitive, feminine, plural of apas

apas - water, waters

इव (iva) - like, as if, as

(indeclinable)

अरूपालोकमननम् (arūpālokamananam) - contemplation of formless perception

(noun)

Nominative, neuter, singular of arūpālokamanana

arūpālokamanana - contemplation of formless perception

Compound type : tatpurusha (arūpa+āloka+manana)

• arūpa – formless, without form or shape
  adjective
  Negative compound (a-rūpa)
  Prefix: a
• āloka – sight, vision, perception, light
  noun (masculine)
  Prefix: ā
  Root: lok (class 1)
• manana – thinking, reflecting, contemplation, understanding
  noun (neuter)
  nominalization of verbal root
  Derived from root √man (to think)
  Root: man (class 4)

Note: Can also be accusative singular neuter.

स्पन्दम् (spandam) - movement, vibration, pulsation

(noun)

Nominative, neuter, singular of spanda

spanda - vibration, throbbing, movement, pulsation, stirring

Root: spand (class 1)

Note: Can also be accusative singular neuter.

अस्पन्दनम् (aspandanam) - non-movement, stillness, non-vibration

(noun)

Nominative, neuter, singular of aspandana

aspandana - non-vibration, stillness, absence of movement

Negative compound (a-spandana)

Compound type : tatpurusha (a+spandana)

• a – not, non-, un-
  indeclinable
  Negative particle
• spandana – vibration, throbbing, movement, pulsation
  noun (neuter)
  nominalization of verbal root
  Derived from root √spand (to throb)
  Root: spand (class 1)

Note: Can also be accusative singular neuter.

सदा (sadā) - always, ever, constantly

(indeclinable)