योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-26

जगतोऽन्तरहंरूपमहंरूपान्तरे जगत् ।
स्थितमन्योन्यवलितं कदलीदलपीठवत् ॥ २६ ॥

jagato'ntarahaṃrūpamahaṃrūpāntare jagat ,
sthitamanyonyavalitaṃ kadalīdalapīṭhavat 26

26. jagataḥ antaram ahamrūpam ahamrūpa antare
jagat sthitam anyonyavalitam kadalīdalapīṭhavat

26. jagat antaram ahamrūpam ahamrūpa antare jagataḥ
sthitam anyonyavalitam kadalīdalapīṭhavat

26. The universe (jagat) exists within my form (ahamrūpa), and my form exists within the universe. They are mutually interwoven, like the layers of a banana tree trunk.

Words meanings summery:

• जगतः (jagataḥ) - of the world, of the universe, of existence

• अन्तरम् (antaram) - inside, inner, within, interval, intermediate

• अहम्रूपम् (ahamrūpam) - my form, the form of 'I', the self's nature

• अहम्रूप (ahamrūpa) - my form, the form of 'I', the self's nature

• अन्तरे (antare) - within, in the interior, in the interval

• जगत् (jagat) - the universe, the world, existence

• स्थितम् (sthitam) - situated, placed, existing, standing

• अन्योन्यवलितम् (anyonyavalitam) - mutually enveloped, intertwined, interwoven

• कदलीदलपीठवत् (kadalīdalapīṭhavat) - like the layers/sheaths of a banana tree trunk

Words meanings and morphology

जगतः (jagataḥ) - of the world, of the universe, of existence

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, existence, moving

Present Active Participle

Derived from root gam (to go, move) with prefix vi, then nominalized.

Root: gam (class 1)

अन्तरम् (antaram) - inside, inner, within, interval, intermediate

(noun)

Nominative, neuter, singular of antara

antara - interior, interval, difference, within

Note: Can also be accusative singular neuter.

अहम्रूपम् (ahamrūpam) - my form, the form of 'I', the self's nature

(noun)

Nominative, neuter, singular of ahamrūpa

ahamrūpa - my form, the form of 'I', the self's nature

Compound type : tatpuruṣa (aham+rūpa)

• aham – I, ego, self
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Can also be accusative singular neuter.

अहम्रूप (ahamrūpa) - my form, the form of 'I', the self's nature

(noun)

neuter, singular of ahamrūpa

ahamrūpa - my form, the form of 'I', the self's nature

Compound type : tatpuruṣa (aham+rūpa)

• aham – I, ego, self
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Base form used for compounding with 'antare'.

अन्तरे (antare) - within, in the interior, in the interval

(noun)

Locative, neuter, singular of antara

antara - interior, interval, difference, within

जगत् (jagat) - the universe, the world, existence

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, existence, moving

Present Active Participle

Derived from root gam (to go, move) then nominalized.

Root: gam (class 1)

स्थितम् (sthitam) - situated, placed, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, firm, existing

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Can also be accusative singular neuter.

अन्योन्यवलितम् (anyonyavalitam) - mutually enveloped, intertwined, interwoven

(adjective)

Nominative, neuter, singular of anyonyavalita

anyonyavalita - mutually enveloped/intertwined

Compound type : tatpuruṣa (anyonya+valita)

• anyonya – mutual, reciprocal, one another
  pronoun
• valita – enveloped, encircled, folded, intertwined
  adjective (neuter)
  Past Passive Participle
  Derived from root val (to cover, turn, be entwined).
  Root: val (class 1)

Note: Can also be accusative singular neuter.

कदलीदलपीठवत् (kadalīdalapīṭhavat) - like the layers/sheaths of a banana tree trunk

(indeclinable)

Suffix -vat indicating likeness.

Compound type : tatpuruṣa (kadalī+dala+pīṭha+vat)

• kadalī – banana tree
  noun (feminine)
• dala – leaf, petal, layer, part
  noun (neuter)
• pīṭha – seat, stool, base, pedestal
  noun (neuter)
• vat – like, similar to, having
  indeclinable
  Suffix to form adverbs of comparison or adjectives.