योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-49

संविन्मात्रं हि पुरुषः सर्वगोऽपि स तिष्ठति ।
स्फुटसारे शरीरस्य यथा गन्धोऽब्जकेसरे ॥ ४९ ॥

saṃvinmātraṃ hi puruṣaḥ sarvago'pi sa tiṣṭhati ,
sphuṭasāre śarīrasya yathā gandho'bjakesare 49

49. saṃvinmātram hi puruṣaḥ sarvagaḥ api saḥ tiṣṭhati
sphuṭasāre śarīrasya yathā gandhaḥ abjakesare

49. hi puruṣaḥ saṃvinmātram saḥ sarvagaḥ api śarīrasya
sphuṭasāre tiṣṭhati yathā abjakesare gandhaḥ

49. Indeed, the supreme cosmic person (puruṣa) is merely pure consciousness; even though he is all-pervading, he remains in the manifest essence of the body, just as fragrance exists in the stamen of a lotus.

Words meanings summery:

• संविन्मात्रम् (saṁvinmātram) - merely consciousness, only awareness

• हि (hi) - indeed, certainly, for

• पुरुषः (puruṣaḥ) - the (cosmic) person, spirit, male

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• अपि (api) - even, even though, also

• सः (saḥ) - he, that (person)

• तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

• स्फुटसारे (sphuṭasāre) - in the manifest essence, in the clear core

• शरीरस्य (śarīrasya) - of the body

• यथा (yathā) - just as, as, in which way

• गन्धः (gandhaḥ) - fragrance, scent, smell

• अब्जकेसरे (abjakesare) - in the lotus filament/stamen

Words meanings and morphology

संविन्मात्रम् (saṁvinmātram) - merely consciousness, only awareness

(adjective)

Nominative, neuter, singular of saṃvinmātra

saṁvinmātra - consisting merely of consciousness, only awareness

Compound of 'saṃvid' (consciousness) and 'mātra' (only, merely)

Compound type : Karmadhāraya (saṃvid+mātra)

• saṃvid – consciousness, knowledge, awareness
  noun (feminine)
• mātra – only, merely, but, measure
  adjective (neuter)

हि (hi) - indeed, certainly, for

(indeclinable)

पुरुषः (puruṣaḥ) - the (cosmic) person, spirit, male

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - supreme cosmic person (puruṣa), spirit, man, male, human being

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound of 'sarva' (all) and 'ga' (going, moving)

Compound type : Tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, reaching (suffix from root gam)
  adjective (masculine)
  Root: gam (class 1)

अपि (api) - even, even though, also

(indeclinable)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

स्फुटसारे (sphuṭasāre) - in the manifest essence, in the clear core

(noun)

Locative, neuter, singular of sphuṭasāra

sphuṭasāra - manifest essence, clear core

Compound of 'sphuṭa' (manifest) and 'sāra' (essence)

Compound type : Karmadhāraya (sphuṭa+sāra)

• sphuṭa – manifest, clear, distinct, open
  adjective (neuter)
  Past Passive Participle
  Derived from root 'sphuṭ' (to burst, to open)
  Root: sphuṭ (class 6)
• sāra – essence, core, pith, best part
  noun (masculine)

शरीरस्य (śarīrasya) - of the body

(noun)

Genitive, neuter, singular of śarīra

śarīra - body

यथा (yathā) - just as, as, in which way

(indeclinable)

गन्धः (gandhaḥ) - fragrance, scent, smell

(noun)

Nominative, masculine, singular of gandha

gandha - smell, odour, fragrance, scent

अब्जकेसरे (abjakesare) - in the lotus filament/stamen

(noun)

Locative, neuter, singular of abjakesara

abjakesara - lotus filament/stamen

Compound of 'abja' (lotus) and 'kesara' (filament/stamen)

Compound type : Tatpuruṣa (abja+kesara)

• abja – lotus (literally 'born from water')
  noun (neuter)
  Compound of 'ap' (water) and 'ja' (born)
• kesara – filament, stamen, mane
  noun (neuter)