योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-16

ये परां दृष्टिमायाता विद्धि तेषामपामिव ।
स्पन्दमस्पन्दनं सर्वमवेदनवशादिह ॥ १६ ॥

ye parāṃ dṛṣṭimāyātā viddhi teṣāmapāmiva ,
spandamaspandanaṃ sarvamavedanavaśādiha 16

16. ye parām dṛṣṭim āyātāḥ viddhi teṣām apām iva
spandam aspandanam sarvam avedanavaśāt iha

16. ye parām dṛṣṭim āyātāḥ,
teṣām apām iva iha avedanavaśāt sarvam spandam aspandanam viddhi.

16. Know that for those who have attained the supreme vision (dṛṣṭi), just like for water, everything here – both movement (spanda) and stillness (aspandana) – exists due to the absence of ordinary perception (avedana).

Words meanings summery:

• ये (ye) - those (people) who (those who, which ones)

• पराम् (parām) - supreme, highest, ultimate

• दृष्टिम् (dṛṣṭim) - vision, insight, view

• आयाताः (āyātāḥ) - having attained, having arrived

• विद्धि (viddhi) - know, understand

• तेषाम् (teṣām) - their, of them

• अपाम् (apām) - of waters

• इव (iva) - like, as if, as

• स्पन्दम् (spandam) - movement, vibration, pulsation

• अस्पन्दनम् (aspandanam) - non-movement, stillness, non-vibration

• सर्वम् (sarvam) - all, everything, whole

• अवेदनवशात् (avedanavaśāt) - due to non-perception, owing to lack of knowledge

• इह (iha) - here, in this world, in this case

Words meanings and morphology

ये (ye) - those (people) who (those who, which ones)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whichever

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

दृष्टिम् (dṛṣṭim) - vision, insight, view

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, view, insight, philosophical system

आयाताः (āyātāḥ) - having attained, having arrived

(adjective)

Nominative, masculine, plural of āyāta

āyāta - attained, arrived, approached, reached

Past Passive Participle

Derived from root √yā (to go) with prefix ā-

Prefix: ā

Root: yā (class 2)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

तेषाम् (teṣām) - their, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

अपाम् (apām) - of waters

(noun)

Genitive, feminine, plural of apas

apas - water, waters

इव (iva) - like, as if, as

(indeclinable)

स्पन्दम् (spandam) - movement, vibration, pulsation

(noun)

Nominative, neuter, singular of spanda

spanda - vibration, throbbing, movement, pulsation, stirring

Root: spand (class 1)

Note: Can also be accusative singular neuter.

अस्पन्दनम् (aspandanam) - non-movement, stillness, non-vibration

(noun)

Nominative, neuter, singular of aspandana

aspandana - non-vibration, stillness, absence of movement

Negative compound (a-spandana)

Compound type : tatpurusha (a+spandana)

• a – not, non-, un-
  indeclinable
  Negative particle
• spandana – vibration, throbbing, movement, pulsation
  noun (neuter)
  nominalization of verbal root
  Derived from root √spand (to throb)
  Root: spand (class 1)

Note: Can also be accusative singular neuter.

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative singular neuter.

अवेदनवशात् (avedanavaśāt) - due to non-perception, owing to lack of knowledge

(noun)

Ablative, masculine, singular of avedanavaśa

avedanavaśa - due to the influence/power of non-perception or absence of knowledge

Compound type : tatpurusha (avedana+vaśa)

• avedana – non-perception, non-knowledge, absence of sensation
  noun (neuter)
  nominalization of verbal root with negation
  Derived from root √vid (to know) with negative prefix a-
  Prefix: a
  Root: vid (class 2)
• vaśa – will, power, control, influence, dependence
  noun (masculine)

इह (iha) - here, in this world, in this case

(indeclinable)