योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-3

अन्तःशीतलतेहासु प्राज्ञैर्यस्यावलोक्यते ।
अकृत्रिमैकशान्तस्य स ज्ञानीत्यभिधीयते ॥ ३ ॥

antaḥśītalatehāsu prājñairyasyāvalokyate ,
akṛtrimaikaśāntasya sa jñānītyabhidhīyate 3

3. antaḥśītalatehāsu prājñaiḥ yasya avalokyate
akṛtrimaikaśāntasya saḥ jñānī iti abhidhīyate

3. yasya prājñaiḥ antaḥśītalatehāsu avalokyate,
akṛtrimaikaśāntasya,
saḥ jñānī iti abhidhīyate

3. He is called a knower (jñānī) in whom the wise (prājñaiḥ) observe an inner serenity (antaḥśītalatā) even in activities (īhāsu), and whose singular peace (ekaśānta) is natural and unfeigned (akṛtrima).

3. מי שהחכמים רואים אצלו שלווה פנימית עמוקה במעשיו, והוא שרוי בשלום טבעי ואמיתי, נקרא חכם.

Words meanings summery:

• अन्तःशीतलतेहासु (antaḥśītalatehāsu) - in the internal coolness of efforts, in the inner serenity of strivings

• प्राज्ञैः (prājñaiḥ) - by the wise ones, by the intelligent

• यस्य (yasya) - whose, of whom

• अवलोक्यते (avalokyate) - is seen, is observed, is perceived

• अकृत्रिमैकशान्तस्य (akṛtrimaikaśāntasya) - of the one whose singular peace is natural and unfeigned, of the spontaneously and uniquely peaceful one

• सः (saḥ) - he, that

• ज्ञानी (jñānī) - a knower, a wise person, one who possesses knowledge (jñāna)

• इति (iti) - thus, so, in this manner, marking direct speech or a conclusion

• अभिधीयते (abhidhīyate) - is called, is designated, is named

Words meanings and morphology

अन्तःशीतलतेहासु (antaḥśītalatehāsu) - in the internal coolness of efforts, in the inner serenity of strivings

(noun)

Locative, feminine, plural of antaḥśītalatehā

antaḥśītalatehā - internal coolness of efforts, inner serenity of strivings

Compound type : karmadhāraya (antas+śītalatā+īhā)

• antas – inside, internal, within
  indeclinable
• śītalatā – coolness, calmness, serenity
  noun (feminine)
• īhā – effort, striving, activity, endeavor
  noun (feminine)

प्राज्ञैः (prājñaiḥ) - by the wise ones, by the intelligent

(noun)

Instrumental, masculine, plural of prājña

prājña - wise, intelligent, skilled

Root: jñā (class 9)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

अवलोक्यते (avalokyate) - is seen, is observed, is perceived

(verb)

3rd person , singular, passive, present (lat) of avalok

Prefix: ava

Root: lok (class 1)

अकृत्रिमैकशान्तस्य (akṛtrimaikaśāntasya) - of the one whose singular peace is natural and unfeigned, of the spontaneously and uniquely peaceful one

(adjective)

Genitive, masculine, singular of akṛtrimaikaśānta

akṛtrimaikaśānta - natural and singularly peaceful, unfeigned and uniquely calm

Compound type : karmadhāraya (akṛtrima+ekaśānta)

• akṛtrima – natural, unartificial, spontaneous, genuine
  adjective
  Negation (a-) of kṛtrima (artificial, made)
• ekaśānta – singularly peaceful, uniquely calm, solely tranquil
  adjective

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ज्ञानी (jñānī) - a knower, a wise person, one who possesses knowledge (jñāna)

(noun)

Nominative, masculine, singular of jñānin

jñānin - a knower, a wise person, one who possesses knowledge

Derived from jñāna with the suffix -in.

Root: jñā (class 9)

इति (iti) - thus, so, in this manner, marking direct speech or a conclusion

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is designated, is named

(verb)

3rd person , singular, passive, present (lat) of abhidhā

Prefix: abhi

Root: dhā (class 3)

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