योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-60

अघनः केवलालोको बुधो जीवः परायते ।
स एवान्योऽप्यनन्योऽन्तरपराह्न इवातपः ॥ ६० ॥

aghanaḥ kevalāloko budho jīvaḥ parāyate ,
sa evānyo'pyananyo'ntaraparāhna ivātapaḥ 60

60. aghanaḥ kevalālokaḥ budhaḥ jīvaḥ parāyate saḥ
eva anyaḥ api ananyaḥ antaḥ aparāhṇaḥ iva ātapaḥ

60. aghanaḥ kevalālokaḥ budhaḥ jīvaḥ parāyate.
saḥ eva anyaḥ api (san),
antaḥ ananyaḥ (bhavati),
aparāhṇaḥ ātapaḥ iva.

60. The wise (budha) individual soul (jīva), which is subtle (aghana) and pure radiance (kevalāloka), moves towards the Supreme (para). That very same soul, though appearing different, is in essence not separate internally, just like the afternoon sun (ātapa).

Words meanings summery:

• अघनः (aghanaḥ) - subtle, non-solid, without density, bodiless

• केवलालोकः (kevalālokaḥ) - pure light, mere radiance

• बुधः (budhaḥ) - wise, enlightened, learned

• जीवः (jīvaḥ) - individual soul, living being, life principle

• परायते (parāyate) - moves towards the supreme, goes to the highest

• सः (saḥ) - he, that (one)

• एव (eva) - indeed, certainly, just, only

• अन्यः (anyaḥ) - another, different

• अपि (api) - also, even, too

• अनन्यः (ananyaḥ) - non-other, not different, identical

• अन्तः (antaḥ) - inside, within, internal

• अपराह्णः (aparāhṇaḥ) - afternoon

• इव (iva) - like, as, as it were

• आतपः (ātapaḥ) - sunshine, heat, light

Words meanings and morphology

अघनः (aghanaḥ) - subtle, non-solid, without density, bodiless

(adjective)

Nominative, masculine, singular of aghana

aghana - without density, subtle, bodiless, non-solid

Compound type : nañ-tatpuruṣa (a+ghana)

• a – not, non
  indeclinable
• ghana – dense, solid, compact, body, cloud
  noun (masculine)
  Root: han (class 2)

केवलालोकः (kevalālokaḥ) - pure light, mere radiance

(noun)

Nominative, masculine, singular of kevalāloka

kevalāloka - pure light, mere radiance, sole brightness

Compound type : karmadhāraya (kevala+āloka)

• kevala – alone, sole, pure, mere, absolute
  adjective
• āloka – light, radiance, sight, perception
  noun (masculine)
  Prefix: ā
  Root: lok (class 1)

बुधः (budhaḥ) - wise, enlightened, learned

(adjective)

Nominative, masculine, singular of budha

budha - wise, intelligent, enlightened, a sage

From root budh (to know, perceive).

Root: budh (class 1)

जीवः (jīvaḥ) - individual soul, living being, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive, individual soul, life, living being

From root jīv (to live).

Root: jīv (class 1)

परायते (parāyate) - moves towards the supreme, goes to the highest

(verb)

3rd person , singular, middle, present indicative (laṭ) of parāy

From prefix parā and root i (to go), often forming a verbal root 'parā-i'. This is a middle voice form (ātmanepada).

Prefix: parā

Root: i (class 2)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, certainly, just, only

(indeclinable)

अन्यः (anyaḥ) - another, different

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

अपि (api) - also, even, too

(indeclinable)

अनन्यः (ananyaḥ) - non-other, not different, identical

(adjective)

Nominative, masculine, singular of ananya

ananya - not other, identical, unique, not different

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, non
  indeclinable
• anya – other, another, different
  adjective

अन्तः (antaḥ) - inside, within, internal

(indeclinable)

अपराह्णः (aparāhṇaḥ) - afternoon

(noun)

Nominative, masculine, singular of aparāhṇa

aparāhṇa - afternoon

इव (iva) - like, as, as it were

(indeclinable)

आतपः (ātapaḥ) - sunshine, heat, light

(noun)

Nominative, masculine, singular of ātapa

ātapa - sunshine, heat, warmth, light

From root tap (to heat) with prefix ā.

Prefix: ā

Root: tap (class 1)