योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-63

गतभवभ्रमभासुरमक्षयं शममुपेतमुपेक्षितदीपवत् ।
स्थितमपीह जनं जगदीश्वरादनुगतं ननु भाति मुदा च खे ॥ ६३ ॥

gatabhavabhramabhāsuramakṣayaṃ śamamupetamupekṣitadīpavat ,
sthitamapīha janaṃ jagadīśvarādanugataṃ nanu bhāti mudā ca khe 63

63. gatabhavabhramabhāsuram akṣayam
śamam upetam upekṣitadīpavat
sthitam api iha janam jagadīśvarāt
anugatam nanu bhāti mudā ca khe

63. iha sthitam api gatabhavabhramabhāsuram akṣayam śamam upetam upekṣitadīpavat janam,
jagadīśvarāt anugatam nanu mudā ca khe bhāti

63. A person whose radiant delusion of repeated existence (saṃsāra) has gone, who has attained imperishable tranquility, and who is like a neglected lamp (which extinguishes itself), such a person, even though dwelling here, truly shines with joy in the expanse (of consciousness), having merged with the Lord of the universe.

Words meanings summery:

• गतभवभ्रमभासुरम् (gatabhavabhramabhāsuram) - whose radiant delusion of existence has gone

• अक्षयम् (akṣayam) - imperishable, undecaying, everlasting

• शमम् (śamam) - tranquility, peace, calmness

• उपेतम् (upetam) - attained, approached, endowed with

• उपेक्षितदीपवत् (upekṣitadīpavat) - like a neglected lamp

• स्थितम् (sthitam) - situated, existing, dwelling

• अपि (api) - emphasizes 'even while dwelling here' (even, also, too)

• इह (iha) - here, in this world, at this place

• जनम् (janam) - person, man, being

• जगदीश्वरात् (jagadīśvarāt) - from the Lord of the world

• अनुगतम् (anugatam) - followed, accompanied, united with, conformed to

• ननु (nanu) - indeed, surely, certainly

• भाति (bhāti) - shines, appears, is brilliant

• मुदा (mudā) - with joy, happily, delightedly

• च (ca) - and, also

• खे (khe) - metaphorically, in the boundless space of consciousness or freedom (in the sky, in space, in the ether)

Words meanings and morphology

गतभवभ्रमभासुरम् (gatabhavabhramabhāsuram) - whose radiant delusion of existence has gone

(adjective)

Accusative, masculine, singular of gatabhavabhramabhāsura

gatabhavabhramabhāsura - one whose radiant delusion of existence is gone

Compound type : bahuvrīhi (gata+bhava+bhrama+bhāsura)

• gata – gone, past, departed
  adjective (masculine)
  Past Passive Participle
  From root gam
  Root: gam (class 1)
• bhava – existence, being, birth, saṃsāra
  noun (masculine)
  Root: bhū (class 1)
• bhrama – wandering, delusion, error
  noun (masculine)
  Root: bhram (class 1)
• bhāsura – shining, radiant, brilliant
  adjective (masculine)
  Root: bhās (class 1)

अक्षयम् (akṣayam) - imperishable, undecaying, everlasting

(adjective)

Accusative, masculine, singular of akṣaya

akṣaya - imperishable, undecaying, everlasting

From 'a' (negation) and kṣaya (decay).

शमम् (śamam) - tranquility, peace, calmness

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, calmness, quietude

Root: śam (class 4)

उपेतम् (upetam) - attained, approached, endowed with

(adjective)

Accusative, masculine, singular of upeta

upeta - approached, attained, met with

Past Passive Participle

From root i with prefix upa.

Prefix: upa

Root: i (class 2)

उपेक्षितदीपवत् (upekṣitadīpavat) - like a neglected lamp

(adjective)

Accusative, masculine, singular of upekṣitadīpavat

upekṣitadīpavat - like a neglected lamp

Compound formed with 'vat' suffix indicating similarity.

Compound type : tatpuruṣa (upekṣita+dīpa+vat)

• upekṣita – neglected, disregarded, overlooked
  adjective (masculine)
  Past Passive Participle
  From root īkṣ with prefix upa.
  Prefix: upa
  Root: īkṣ (class 1)
• dīpa – lamp, light
  noun (masculine)
  Root: dīp (class 4)
• vat – like, as, similar to
  indeclinable
  Suffix forming adjectives indicating similarity.

स्थितम् (sthitam) - situated, existing, dwelling

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

From root sthā.

Root: sthā (class 1)

अपि (api) - emphasizes 'even while dwelling here' (even, also, too)

(indeclinable)

इह (iha) - here, in this world, at this place

(indeclinable)

जनम् (janam) - person, man, being

(noun)

Accusative, masculine, singular of jana

jana - person, man, creature, folk

Root: jan (class 4)

जगदीश्वरात् (jagadīśvarāt) - from the Lord of the world

(noun)

Ablative, masculine, singular of jagadīśvara

jagadīśvara - Lord of the world, God

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+īśvara)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Derived from root gam with śatṛ pratyaya
  Root: gam (class 1)
• īśvara – lord, master, controller, God
  noun (masculine)
  Root: īś (class 2)

अनुगतम् (anugatam) - followed, accompanied, united with, conformed to

(adjective)

Accusative, masculine, singular of anugata

anugata - followed, accompanied, gone after, united with

Past Passive Participle

From root gam with prefix anu.

Prefix: anu

Root: gam (class 1)

ननु (nanu) - indeed, surely, certainly

(indeclinable)

भाति (bhāti) - shines, appears, is brilliant

(verb)

3rd person , singular, active, present (lat) of bhā

Root: bhā (class 2)

मुदा (mudā) - with joy, happily, delightedly

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, happiness

च (ca) - and, also

(indeclinable)

खे (khe) - metaphorically, in the boundless space of consciousness or freedom (in the sky, in space, in the ether)

(noun)

Locative, neuter, singular of kha

kha - sky, atmosphere, space, ether