योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-61

एकदेशस्थितात्पुंसो दूरायातस्य चेतसः ।
यद्रूपं सकलं मध्ये तद्रूपं परमात्मनः ॥ ६१ ॥

ekadeśasthitātpuṃso dūrāyātasya cetasaḥ ,
yadrūpaṃ sakalaṃ madhye tadrūpaṃ paramātmanaḥ 61

61. ekadeśasthitāt puṃsaḥ dūrāyātasya cetasaḥ yat
rūpam sakalam madhye tat rūpam paramātmanaḥ

61. ekadeśasthitāt puṃsaḥ dūrāyātasya cetasaḥ yat sakalam rūpam madhye (asti),
tat rūpam paramātmanaḥ (asti).

61. The complete form that exists centrally—a form belonging to the individual (puruṣa) situated in one particular place and also to the mind (cetas) that has traveled from afar—that very form is the nature of the Supreme Self (paramātman).

Words meanings summery:

• एकदेशस्थितात् (ekadeśasthitāt) - from that which is located in one place, from that which resides in a single spot

• पुंसः (puṁsaḥ) - of the person, of the puruṣa

• दूरायातस्य (dūrāyātasya) - of that which has come from afar, of the distant arrived

• चेतसः (cetasaḥ) - of the mind, of consciousness

• यत् (yat) - which, that which

• रूपम् (rūpam) - form, nature, appearance, essence

• सकलम् (sakalam) - entire, whole, complete

• मध्ये (madhye) - in the middle, amidst, centrally

• तत् (tat) - that

• रूपम् (rūpam) - form, nature, appearance, essence

• परमात्मनः (paramātmanaḥ) - of the Supreme Self, of the Ultimate Soul

Words meanings and morphology

एकदेशस्थितात् (ekadeśasthitāt) - from that which is located in one place, from that which resides in a single spot

(participle)

Ablative, masculine, singular of ekadeśasthita

ekadeśasthita - located in one place, situated in a single part

Past Passive Participle (used as adjective)

From sthā (to stand) with prefix eka-deśa.

Compound type : saptamī-tatpuruṣa (ekadeśa+sthita)

• ekadeśa – one place, a single part, one region
  noun (masculine)
• sthita – stood, situated, located, abiding
  participle
  Past Passive Participle
  From root sthā (to stand).
  Root: sthā (class 1)

पुंसः (puṁsaḥ) - of the person, of the puruṣa

(noun)

Genitive, masculine, singular of pumas

pumas - man, male, person, spirit, puruṣa

दूरायातस्य (dūrāyātasya) - of that which has come from afar, of the distant arrived

(participle)

Genitive, masculine, singular of dūrāyāta

dūrāyāta - come from afar, arrived from a distance

Past Passive Participle (used as adjective)

From root yā (to go) with prefix ā, modified by dūra (afar).

Compound type : tatpuruṣa (dūra+āyāta)

• dūra – far, distant, remote (often used adverbially)
  adjective
• āyāta – come, arrived
  participle
  Past Passive Participle
  From root yā (to go) with prefix ā.
  Prefix: ā
  Root: yā (class 2)

चेतसः (cetasaḥ) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

Root: cit (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

रूपम् (rūpam) - form, nature, appearance, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty, essence

सकलम् (sakalam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of sakala

sakala - all, whole, entire, complete, with parts

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, component, digit (of moon)
  noun (masculine)

मध्ये (madhye) - in the middle, amidst, centrally

(indeclinable)

Note: Used adverbially as 'in the middle'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

रूपम् (rūpam) - form, nature, appearance, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty, essence

परमात्मनः (paramātmanaḥ) - of the Supreme Self, of the Ultimate Soul

(noun)

Genitive, masculine, singular of paramātman

paramātman - Supreme Self, Ultimate Soul, Brahman

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)