योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-47

वासनाभिरुपेतोऽपि समग्राभिरवासनः ।
अन्तःशून्योऽप्यशून्यात्मा खमिव श्वसनान्वितः ॥ ४७ ॥

vāsanābhirupeto'pi samagrābhiravāsanaḥ ,
antaḥśūnyo'pyaśūnyātmā khamiva śvasanānvitaḥ 47

47. vāsanābhiḥ upetaḥ api samagrābhiḥ avāsanaḥ
antaḥśūnyaḥ api aśūnyātmā kham iva śvasanānvitaḥ

47. samagrābhiḥ vāsanābhiḥ upetaḥ api avāsanaḥ
antaḥśūnyaḥ api aśūnyātmā śvasanānvitaḥ kham iva

47. Even though seemingly accompanied by all latent impressions (vāsanā), he is actually free from them. Even though empty internally, his self (ātman) is not empty, like space (ākāśa) which, though pervaded by air, remains unaffected.

Words meanings summery:

• वासनाभिः (vāsanābhiḥ) - by latent impressions, by desires, by tendencies

• उपेतः (upetaḥ) - endowed with, accompanied by, possessed of

• अपि (api) - even, even though, also

• समग्राभिः (samagrābhiḥ) - by all, by entire, by complete

• अवासनः (avāsanaḥ) - without latent impressions, free from desires/tendencies

• अन्तःशून्यः (antaḥśūnyaḥ) - empty within, internally void

• अपि (api) - even, even though, also

• अशून्यात्मा (aśūnyātmā) - having a non-empty self (ātman), whose self is not void

• खम् (kham) - space, ether, sky

• इव (iva) - like, as, as if

• श्वसनान्वितः (śvasanānvitaḥ) - accompanied by air/wind, joined with breath

Words meanings and morphology

वासनाभिः (vāsanābhiḥ) - by latent impressions, by desires, by tendencies

(noun)

Instrumental, feminine, plural of vāsanā

vāsanā - latent impression, mental trace, desire, tendency

उपेतः (upetaḥ) - endowed with, accompanied by, possessed of

(adjective)

Nominative, masculine, singular of upeta

upeta - endowed with, furnished with, gone to, approached

Past Passive Participle

Derived from root 'i' (to go) with prefix 'upa'

Prefix: upa

Root: i (class 2)

अपि (api) - even, even though, also

(indeclinable)

समग्राभिः (samagrābhiḥ) - by all, by entire, by complete

(adjective)

Instrumental, feminine, plural of samagrā

samagrā - entire, complete, all, whole

अवासनः (avāsanaḥ) - without latent impressions, free from desires/tendencies

(adjective)

Nominative, masculine, singular of avāsana

avāsana - free from latent impressions, without desires

Compound of 'a' (negation) and 'vāsanā' (latent impression)

Compound type : Bahuvrihi (a+vāsanā)

• a – not, un-
  prefix
• vāsanā – latent impression, mental trace, desire, tendency
  noun (feminine)

अन्तःशून्यः (antaḥśūnyaḥ) - empty within, internally void

(adjective)

Nominative, masculine, singular of antaḥśūnya

antaḥśūnya - empty within, internally void

Compound of 'antas' (within) and 'śūnya' (empty)

Compound type : Tatpuruṣa (antas+śūnya)

• antas – within, inside, internally
  indeclinable
• śūnya – empty, void, null
  adjective (masculine)

अपि (api) - even, even though, also

(indeclinable)

अशून्यात्मा (aśūnyātmā) - having a non-empty self (ātman), whose self is not void

(adjective)

Nominative, masculine, singular of aśūnyātman

aśūnyātman - one whose self (ātman) is not empty, having a full self

Compound of 'a' (negation), 'śūnya' (empty), and 'ātman' (self)

Compound type : Bahuvrihi (a+śūnya+ātman)

• a – not, un-
  prefix
• śūnya – empty, void, null
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - sky, ether, space, a hole

इव (iva) - like, as, as if

(indeclinable)

श्वसनान्वितः (śvasanānvitaḥ) - accompanied by air/wind, joined with breath

(adjective)

Nominative, masculine, singular of śvasanānvita

śvasanānvita - accompanied by breath or wind

Compound of 'śvasana' (breath/air) and 'anvita' (accompanied)

Compound type : Bahuvrihi (śvasana+anvita)

• śvasana – breathing, breath, wind, air
  noun (masculine)
  Root: śvas (class 2)
• anvita – accompanied by, joined with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'anu'
  Prefix: anu
  Root: i (class 2)