योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-22, verse-22
एकान्धकारे संपन्ने व्यवहारो युगक्षये ।
निर्विभागो निराभासो यथा ब्रह्मघने तथा ॥ २२ ॥
निर्विभागो निराभासो यथा ब्रह्मघने तथा ॥ २२ ॥
ekāndhakāre saṃpanne vyavahāro yugakṣaye ,
nirvibhāgo nirābhāso yathā brahmaghane tathā 22
nirvibhāgo nirābhāso yathā brahmaghane tathā 22
22.
ekāndhakāre saṃpanne vyavahāraḥ yugakṣaye
nirvibhāgaḥ nirābhāsaḥ yathā brahmaghane tathā
nirvibhāgaḥ nirābhāsaḥ yathā brahmaghane tathā
22.
yathā ekāndhakāre saṃpanne yugakṣaye vyavahāraḥ nirvibhāgaḥ nirābhāsaḥ (bhavati),
tathā brahmaghane (api bhavti)
tathā brahmaghane (api bhavti)
22.
Just as at the end of an eon, when complete darkness (ekāndhakāra) prevails, all empirical activity is without distinction and without manifest appearance, so too is it in the dense mass of Brahman (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकान्धकारे (ekāndhakāre) - in complete darkness, in total darkness
- संपन्ने (saṁpanne) - when completed, having occurred, attained, fulfilled
- व्यवहारः (vyavahāraḥ) - empirical activity, transaction, usage, worldly existence
- युगक्षये (yugakṣaye) - at the end of an eon/age
- निर्विभागः (nirvibhāgaḥ) - without distinction, undivided, undifferentiated
- निराभासः (nirābhāsaḥ) - without appearance, without manifestation
- यथा (yathā) - just as, as, in which way
- ब्रह्मघने (brahmaghane) - in the dense mass of Brahman, in the concentrated Brahman (brahman)
- तथा (tathā) - so too, likewise, thus
Words meanings and morphology
एकान्धकारे (ekāndhakāre) - in complete darkness, in total darkness
(noun)
Locative, masculine, singular of ekāndhakāra
ekāndhakāra - complete darkness, total darkness
Compound type : karmadhāraya (eka+andhakāra)
- eka – one, single, alone, unique, complete
adjective - andhakāra – darkness, gloom
noun (masculine)
संपन्ने (saṁpanne) - when completed, having occurred, attained, fulfilled
(adjective)
Locative, masculine, singular of sampanna
sampanna - accomplished, completed, fulfilled, endowed with, prosperous
Past Passive Participle
Derived from root √pad (to go, move) with prefix sam- (together, completely).
Prefix: sam
Root: pad (class 4)
Note: Agrees with 'ekāndhakāre' in locative absolute construction.
व्यवहारः (vyavahāraḥ) - empirical activity, transaction, usage, worldly existence
(noun)
Nominative, masculine, singular of vyavahāra
vyavahāra - activity, transaction, business, conduct, worldly usage, empirical existence
Derived from root √hṛ (to take, carry) with prefixes vi-, ava-.
Prefixes: vi+ava
Root: hṛ (class 1)
युगक्षये (yugakṣaye) - at the end of an eon/age
(noun)
Locative, masculine, singular of yugakṣaya
yugakṣaya - destruction of an age/eon, dissolution of the world
Compound type : tatpuruṣa (yuga+kṣaya)
- yuga – yuga, age, eon, period of time
noun (neuter) - kṣaya – destruction, end, loss, decay
noun (masculine)
Derived from root √kṣi (to decay, destroy).
Root: kṣi (class 1)
निर्विभागः (nirvibhāgaḥ) - without distinction, undivided, undifferentiated
(adjective)
Nominative, masculine, singular of nirvibhāga
nirvibhāga - undivided, without distinction, undifferentiated
Compound type : bahuvrīhi (nir+vibhāga)
- nir – without, free from, out
indeclinable - vibhāga – division, distinction, separation, share
noun (masculine)
Derived from root √bhaj (to divide) with prefix vi-.
Prefix: vi
Root: bhaj (class 1)
Note: Agrees with 'vyavahāraḥ'.
निराभासः (nirābhāsaḥ) - without appearance, without manifestation
(adjective)
Nominative, masculine, singular of nirābhāsa
nirābhāsa - without appearance, unmanifest, without reflection
Compound type : bahuvrīhi (nir+ābhāsa)
- nir – without, free from, out
indeclinable - ābhāsa – appearance, manifestation, reflection, semblance
noun (masculine)
Derived from root √bhās (to shine) with prefix ā-.
Prefix: ā
Root: bhās (class 2)
Note: Agrees with 'vyavahāraḥ'.
यथा (yathā) - just as, as, in which way
(indeclinable)
ब्रह्मघने (brahmaghane) - in the dense mass of Brahman, in the concentrated Brahman (brahman)
(noun)
Locative, masculine, singular of brahmaghana
brahmaghana - dense mass of Brahman, concentrated Brahman
Compound type : tatpuruṣa (brahman+ghana)
- brahman – Brahman, the Absolute, the ultimate reality
noun (neuter) - ghana – dense, compact, solid, mass, cloud
noun (masculine)
तथा (tathā) - so too, likewise, thus
(indeclinable)