योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-45

यो भावयति भावेषु नेह रूढेष्वभावताम् ।
तस्यायत्नवतो दुःखमनन्तं नोपशाम्यति ॥ ४५ ॥

yo bhāvayati bhāveṣu neha rūḍheṣvabhāvatām ,
tasyāyatnavato duḥkhamanantaṃ nopaśāmyati 45

45. yaḥ bhāvayati bhāveṣu na iha rūḍheṣu abhāvatām
tasya ayatnavataḥ duḥkham anantam na upaśāmyati

45. iha yaḥ rūḍheṣu bhāveṣu abhāvatām na bhāvayati
tasya ayatnavataḥ anantam duḥkham na upaśāmyati

45. For one who, in this world (iha), perceives the existence and permanence (na abhāvatām) in things (bhāveṣu) that are firmly established (rūḍheṣu), his endless suffering (duḥkha) does not cease, due to his lack of proper effort (ayatnavataḥ).

Words meanings summery:

• यः (yaḥ) - who, which

• भावयति (bhāvayati) - contemplates, causes to be, manifests, realizes

• भावेषु (bhāveṣu) - in states, in beings, in existing things

• न (na) - not, no

• इह (iha) - here, in this world

• रूढेषु (rūḍheṣu) - in firmly established, in rooted, in conventional (things)

• अभावताम् (abhāvatām) - non-existence, absence, impermanence

• तस्य (tasya) - for him, of that

• अयत्नवतः (ayatnavataḥ) - of one who is lacking effort, of one who is not striving

• दुःखम् (duḥkham) - suffering (duḥkha), sorrow, pain

• अनन्तम् (anantam) - endless, infinite

• न (na) - not, no

• उपशाम्यति (upaśāmyati) - ceases, subsides, quietens

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

भावयति (bhāvayati) - contemplates, causes to be, manifests, realizes

(verb)

3rd person , singular, active, present (laṭ) of bhāvay

causative/denominative

causative stem from root bhū

Root: bhū (class 1)

भावेषु (bhāveṣu) - in states, in beings, in existing things

(noun)

Locative, masculine, plural of bhāva

bhāva - being, existence, state, condition, sentiment

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

रूढेषु (rūḍheṣu) - in firmly established, in rooted, in conventional (things)

(adjective)

Locative, masculine, plural of rūḍha

rūḍha - firmly established, rooted, conventional, grown

Past Passive Participle

formed from root ruh with suffix -ta

Root: ruh (class 1)

अभावताम् (abhāvatām) - non-existence, absence, impermanence

(noun)

Accusative, feminine, singular of abhāvatā

abhāvatā - non-existence, absence, impermanence

Compound type : nañ tatpuruṣa (a+bhāvatā)

• a – not, non
  indeclinable
• bhāvatā – existence, being, state
  noun (feminine)

तस्य (tasya) - for him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अयत्नवतः (ayatnavataḥ) - of one who is lacking effort, of one who is not striving

(adjective)

Genitive, masculine, singular of ayatnavat

ayatnavat - lacking effort, not striving, careless

Compound type : nañ bahuvrīhi (a+yatna+vat)

• a – not, non
  indeclinable
• yatna – effort, exertion, endeavor
  noun (masculine)
• vat – possessing, having (suffix)
  suffix

दुःखम् (duḥkham) - suffering (duḥkha), sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering (duḥkha), pain, sorrow, misery

अनन्तम् (anantam) - endless, infinite

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless

Compound type : nañ tatpuruṣa (a+anta)

• a – not, non
  indeclinable
• anta – end, limit
  noun (masculine)

न (na) - not, no

(indeclinable)

उपशाम्यति (upaśāmyati) - ceases, subsides, quietens

(verb)

3rd person , singular, active, present (laṭ) of upaśam

Prefix: upa

Root: śam (class 4)