योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-15

ये परां दृष्टिमायाता दृश्यश्रीपारदर्शिनः ।
न विद्यमानमप्यस्ति तेषां वेदनमाततम् ॥ १५ ॥

ye parāṃ dṛṣṭimāyātā dṛśyaśrīpāradarśinaḥ ,
na vidyamānamapyasti teṣāṃ vedanamātatam 15

15. ye parām dṛṣṭim āyātāḥ dṛśyaśrīpāradarśinaḥ
na vidyamānam api asti teṣām vedanam ātatam

15. ye parām dṛṣṭim āyātāḥ,
dṛśyaśrīpāradarśinaḥ (santi),
teṣām vidyamānam api ātatam vedanam na asti.

15. For those who have attained the supreme vision (dṛṣṭi) and perceive the ultimate truth beyond the splendor of the visible (dṛśya) world, even that which conventionally exists is not present for them as pervasive understanding (vedana).

Words meanings summery:

• ये (ye) - those (people) who (those who, which ones)

• पराम् (parām) - supreme, highest, ultimate

• दृष्टिम् (dṛṣṭim) - vision, insight, view

• आयाताः (āyātāḥ) - having attained, having arrived

• दृश्यश्रीपारदर्शिनः (dṛśyaśrīpāradarśinaḥ) - those who see beyond the splendor of the visible

• न (na) - not, no

• विद्यमानम् (vidyamānam) - existing, present, being

• अपि (api) - even, also, too

• अस्ति (asti) - is, exists

• तेषाम् (teṣām) - their, of them

• वेदनम् (vedanam) - knowledge, perception, understanding

• आततम् (ātatam) - pervasive, extensive, intense

Words meanings and morphology

ये (ye) - those (people) who (those who, which ones)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whichever

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

दृष्टिम् (dṛṣṭim) - vision, insight, view

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, view, insight, philosophical system

आयाताः (āyātāḥ) - having attained, having arrived

(adjective)

Nominative, masculine, plural of āyāta

āyāta - attained, arrived, approached, reached

Past Passive Participle

Derived from root √yā (to go) with prefix ā-

Prefix: ā

Root: yā (class 2)

दृश्यश्रीपारदर्शिनः (dṛśyaśrīpāradarśinaḥ) - those who see beyond the splendor of the visible

(noun)

Nominative, masculine, plural of dṛśyaśrīpāradarśin

dṛśyaśrīpāradarśin - one who sees beyond the splendor/glory of the visible/phenomenal world

Compound type : tatpurusha (dṛśya+śrī+pāra+darśin)

• dṛśya – visible, perceptible, phenomenon
  adjective (neuter)
  Gerundive
  Derived from root √dṛś (to see)
  Root: dṛś (class 1)
• śrī – splendor, glory, beauty, prosperity, wealth
  noun (feminine)
• pāra – the other side, beyond, opposite bank, shore
  noun (neuter)
• darśin – seer, one who sees, perceiver
  noun (masculine)
  Agent Noun
  Derived from root √dṛś (to see)
  Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

विद्यमानम् (vidyamānam) - existing, present, being

(adjective)

Nominative, neuter, singular of vidyamāna

vidyamāna - existing, present, being, actual

Present Active Participle (ātmanepada)

Derived from root √vid (to exist) in ātmanepada

Root: vid (class 2)

Note: Can also be accusative singular neuter.

अपि (api) - even, also, too

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

तेषाम् (teṣām) - their, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

वेदनम् (vedanam) - knowledge, perception, understanding

(noun)

Nominative, neuter, singular of vedana

vedana - knowledge, perception, understanding, sensation, feeling

nominalization of verbal root

Derived from root √vid (to know)

Root: vid (class 2)

Note: Can also be accusative singular neuter.

आततम् (ātatam) - pervasive, extensive, intense

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, spread, pervading, vast, intense

Past Passive Participle

Derived from root √tan (to stretch) with prefix ā-

Prefix: ā

Root: tan (class 8)

Note: Can also be accusative singular neuter.