योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-23

अभ्रोदरे भ्रमाङ्गानां स्पन्दास्पन्दमयी यथा ।
स्वसंविदात्मिका सत्ता भूतानामीश्वरी तथा ॥ २३ ॥

abhrodare bhramāṅgānāṃ spandāspandamayī yathā ,
svasaṃvidātmikā sattā bhūtānāmīśvarī tathā 23

23. abhrodare bhramāṅgānām spandāspandamayī yathā
svasaṃvidātmikā sattā bhūtānām īśvarī tathā

23. yathā abhrodare bhramāṅgānām spandāspandamayī (bhavati),
tathā bhūtānām īśvarī svasaṃvidātmikā sattā (bhavati)

23. Just as in the interior of a cloud, the illusory parts appear to consist of both motion and non-motion, so too is the self-aware (svasaṃvid) existence (sattā) the sovereign (īśvarī) reality of all beings (bhūta).

Words meanings summery:

• अभ्रोदरे (abhrodare) - in the belly of a cloud, within a cloud

• भ्रमाङ्गानाम् (bhramāṅgānām) - of the parts/limbs of illusion/delusion

• स्पन्दास्पन्दमयी (spandāspandamayī) - consisting of pulsation and non-pulsation, motion and non-motion

• यथा (yathā) - just as, as, in which way

• स्वसंविदात्मिका (svasaṁvidātmikā) - having the nature of self-awareness, of the essence of self-consciousness

• सत्ता (sattā) - existence, being, reality, essence

• भूतानाम् (bhūtānām) - of beings, of elements, of created things

• ईश्वरी (īśvarī) - sovereign, mistress, ruler, powerful (feminine)

• तथा (tathā) - so too, likewise, thus

Words meanings and morphology

अभ्रोदरे (abhrodare) - in the belly of a cloud, within a cloud

(noun)

Locative, neuter, singular of abhrodara

abhrodara - interior of a cloud, belly of a cloud

Compound type : tatpuruṣa (abhra+udara)

• abhra – cloud, sky
  noun (neuter)
• udara – belly, interior, inside, womb
  noun (neuter)

भ्रमाङ्गानाम् (bhramāṅgānām) - of the parts/limbs of illusion/delusion

(noun)

Genitive, neuter, plural of bhramāṅga

bhramāṅga - part of illusion/delusion

Compound type : tatpuruṣa (bhrama+aṅga)

• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• aṅga – limb, part, division, constituent
  noun (neuter)

स्पन्दास्पन्दमयी (spandāspandamayī) - consisting of pulsation and non-pulsation, motion and non-motion

(adjective)

Nominative, feminine, singular of spandāspandamayī

spandāspandamayī - consisting of pulsation and non-pulsation

Compound type : bahuvrīhi (spanda+aspanda+maya)

• spanda – vibration, pulsation, tremor, motion
  noun (masculine)
  Derived from root √spand (to vibrate, throb).
  Root: spand (class 1)
• aspanda – non-vibration, non-pulsation, stillness, non-motion
  noun (masculine)
  Prefix 'a-' indicating negation.
• maya – consisting of, made of, full of
  suffix forming adjective

Note: Agrees with an implied feminine noun or refers to the nature of 'bhramāṅgānām' as a collective.

यथा (yathā) - just as, as, in which way

(indeclinable)

स्वसंविदात्मिका (svasaṁvidātmikā) - having the nature of self-awareness, of the essence of self-consciousness

(adjective)

Nominative, feminine, singular of svasaṃvidātmikā

svasaṁvidātmikā - having the nature of self-awareness

Compound type : bahuvrīhi (sva+saṃvid+ātmaka)

• sva – self, own
  pronoun
• saṃvid – consciousness, awareness, self-knowledge
  noun (feminine)
  Derived from root √vid (to know) with prefix sam-.
  Prefix: sam
  Root: vid (class 2)
• ātmaka – having the nature of, consisting of, pertaining to the self (ātman)
  adjective
  Suffix -ka added to ātman.

Note: Agrees with 'sattā'.

सत्ता (sattā) - existence, being, reality, essence

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence, true nature

From √as (to be) via present participle sat.

Root: as (class 2)

भूतानाम् (bhūtānām) - of beings, of elements, of created things

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, existence, past (as participle)

Past Passive Participle

Derived from root √bhū (to be, become).

Root: bhū (class 1)

ईश्वरी (īśvarī) - sovereign, mistress, ruler, powerful (feminine)

(noun)

Nominative, feminine, singular of īśvarī

īśvarī - sovereign, mistress, ruler, goddess, powerful woman

Feminine form of īśvara (lord, ruler).

Root: īś (class 2)

Note: Agrees with 'sattā'.

तथा (tathā) - so too, likewise, thus

(indeclinable)