योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-44

चिद्भावोऽक्षतयोदेति मनो भूत्वैकदेशतः ।
सर्वगोऽपि रसो भूमौ यथाङ्कुरतया मधौ ॥ ४४ ॥

cidbhāvo'kṣatayodeti mano bhūtvaikadeśataḥ ,
sarvago'pi raso bhūmau yathāṅkuratayā madhau 44

44. cit bhāvaḥ akṣatayā udeti manaḥ bhūtvā ekadeśataḥ
sarvagaḥ api rasaḥ bhūmau yathā aṅkuratayā madhau

44. cit bhāvaḥ akṣatayā manaḥ ekadeśataḥ bhūtvā udeti
yathā sarvagaḥ api rasaḥ bhūmau aṅkuratayā madhau

44. The pure nature of consciousness (cidbhāva) arises unimpaired, becoming mind (manas) in a partial manner, just as the all-pervading essence (rasa) in the earth manifests as a sprout during springtime.

Words meanings summery:

• चित् (cit) - consciousness, pure thought

• भावः (bhāvaḥ) - nature, state of being, existence

• अक्षतया (akṣatayā) - unimpaired, uninjured, intact (by means of unimpairedness)

• उदेति (udeti) - arises, rises

• मनः (manaḥ) - mind, intellect

• भूत्वा (bhūtvā) - having become

• एकदेशतः (ekadeśataḥ) - from a single part, partially

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• अपि (api) - also, even, although

• रसः (rasaḥ) - essence, sap, fluid, taste, emotion

• भूमौ (bhūmau) - on the earth, in the ground

• यथा (yathā) - just as, as

• अङ्कुरतया (aṅkuratayā) - by means of being a sprout, as a sprout

• मधौ (madhau) - in spring, in honey

Words meanings and morphology

चित् (cit) - consciousness, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought

Root: cit (class 1)

भावः (bhāvaḥ) - nature, state of being, existence

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, nature, state, sentiment

Root: bhū (class 1)

अक्षतया (akṣatayā) - unimpaired, uninjured, intact (by means of unimpairedness)

(noun)

Instrumental, feminine, singular of akṣatā

akṣatā - intactness, unimpairedness

Compound type : nañ tatpuruṣa (a+kṣata)

• a – not, non
  indeclinable
• kṣata – injured, broken
  past passive participle (masculine)
  Past Passive Participle
  formed from root kṣaṇ with suffix -ta
  Root: kṣaṇ (class 8)

उदेति (udeti) - arises, rises

(verb)

3rd person , singular, active, present (laṭ) of ude

Prefix: ud

Root: i (class 2)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, understanding

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive (gerund)

formed from root bhū with suffix -tvā

Root: bhū (class 1)

एकदेशतः (ekadeśataḥ) - from a single part, partially

(indeclinable)

Compound type : tatpuruṣa (eka+deśa)

• eka – one, single
  numeral (masculine)
• deśa – place, part, region
  noun (masculine)

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-going, all-pervading, omnipresent

Compound type : upapada tatpuruṣa (sarva+ga)

• sarva – all, every
  pronoun (masculine)
• ga – going, moving
  adjective (masculine)
  Root: gam (class 1)

अपि (api) - also, even, although

(indeclinable)

रसः (rasaḥ) - essence, sap, fluid, taste, emotion

(noun)

Nominative, masculine, singular of rasa

rasa - juice, sap, essence, taste, fluid, emotion

भूमौ (bhūmau) - on the earth, in the ground

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, soil

यथा (yathā) - just as, as

(indeclinable)

अङ्कुरतया (aṅkuratayā) - by means of being a sprout, as a sprout

(noun)

Instrumental, feminine, singular of aṅkuratā

aṅkuratā - sprout-ness, condition of being a sprout

Compound type : tatpuruṣa (aṅkura+tā)

• aṅkura – sprout, shoot
  noun (masculine)
• tā – suffix for abstract noun (ness)
  suffix (feminine)

मधौ (madhau) - in spring, in honey

(noun)

Locative, neuter, singular of madhu

madhu - honey, spring season, sweet