योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-62

चारुचिद्व्योमकर्पूरं यच्चमत्कुरुते स्वयम् ।
अनन्तमन्तरव्यक्तं जगदित्येव वेत्ति तत् ॥ ६२ ॥

cārucidvyomakarpūraṃ yaccamatkurute svayam ,
anantamantaravyaktaṃ jagadityeva vetti tat 62

62. cārucitvyomakarpūram yat camatkuru-te svayam
anantam antaravyaktam jagat iti eva vetti tat

62. tat cārucitvyomakarpūram yat svayam camatkuru-te,
(saḥ) jagat anantam antaravyaktam iti eva vetti

62. That beautiful consciousness, which is like the camphor of the sky and manifests brilliantly on its own, perceives the world as nothing more than an infinite and inwardly unmanifested reality.

Words meanings summery:

• चारुचित्व्योमकर्पूरम् (cārucitvyomakarpūram) - the beautiful consciousness, which is like the camphor of the sky

• यत् (yat) - which, that which

• चमत्कुरु-ते (camatkuru-te) - manifests wonderfully, shines forth brilliantly

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• अनन्तम् (anantam) - endless, infinite, limitless

• अन्तरव्यक्तम् (antaravyaktam) - internally unmanifested, hidden within

• जगत् (jagat) - the world, the universe, existence

• इति (iti) - introduces a statement or thought (thus, so, in this manner)

• एव (eva) - only, merely, indeed

• वेत्ति (vetti) - knows, perceives, understands

• तत् (tat) - refers to 'cārucitvyomakarpūram' (that)

Words meanings and morphology

चारुचित्व्योमकर्पूरम् (cārucitvyomakarpūram) - the beautiful consciousness, which is like the camphor of the sky

(noun)

Accusative, neuter, singular of cārucitvyomakarpūra

cārucitvyomakarpūra - beautiful consciousness-sky-camphor

Compound type : tatpuruṣa (cāru+cit+vyoman+karpūra)

• cāru – beautiful, lovely, pleasing
  adjective (neuter)
• cit – consciousness, knowledge, intelligence
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)
• karpūra – camphor
  noun (neuter)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which

चमत्कुरु-ते (camatkuru-te) - manifests wonderfully, shines forth brilliantly

(verb)

3rd person , singular, middle, present (lat) of camatkuru

Derived from root kṛ (class 8) with prefix camat.

Prefix: camat

Root: kṛ (class 8)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

अनन्तम् (anantam) - endless, infinite, limitless

(adjective)

Accusative, neuter, singular of ananta

ananta - endless, infinite, limitless

अन्तरव्यक्तम् (antaravyaktam) - internally unmanifested, hidden within

(adjective)

Accusative, neuter, singular of antaravyakta

antaravyakta - internally unmanifested

Compound type : avyayībhāva / tatpuruṣa (antar+avyakta)

• antar – inside, within, internal
  indeclinable
• avyakta – unmanifested, unrevealed, indistinct
  adjective (masculine)
  Past Passive Participle
  From root añj with negative prefix 'a' and 'vi' prefix. (vi-añj -> vyakta)
  Prefixes: a+vi
  Root: añj (class 7)

जगत् (jagat) - the world, the universe, existence

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, what is moving

Present Active Participle

Derived from root gam with śatṛ pratyaya

Root: gam (class 1)

इति (iti) - introduces a statement or thought (thus, so, in this manner)

(indeclinable)

एव (eva) - only, merely, indeed

(indeclinable)

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present (lat) of vid

Root: vid (class 2)

तत् (tat) - refers to 'cārucitvyomakarpūram' (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it