योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-44

सा चादेहं समुच्छेत्तुमृते बोधान्न शक्यते ।
राम केवलमेषान्तः कर्ममूलकरा परा ॥ ४४ ॥

sā cādehaṃ samucchettumṛte bodhānna śakyate ,
rāma kevalameṣāntaḥ karmamūlakarā parā 44

44. sā ca ā-deham samucchettum ṛte bodhāt na śakyate
rāma kevalam eṣā antaḥ karma-mūla-karā parā

44. rāma,
sā ca bodhāt ṛte ā-deham samucchettum na śakyate.
eṣā kevalam antaḥ parā karma-mūla-karā (asti).

44. And that (inherent tendency) cannot be entirely eradicated until the body perishes, except through true knowledge. O Rama, this alone is the inner essence, the supreme producer of the root of action (karma).

Words meanings summery:

• सा (sā) - that (inherent tendency/consciousness from previous verse) (that (feminine))

• च (ca) - and, also, moreover

• आ-देहम् (ā-deham) - until the body, as long as the body exists, up to the body

• समुच्छेत्तुम् (samucchettum) - to eradicate, to destroy completely, to cut off entirely

• ऋते (ṛte) - without, except for, apart from

• बोधात् (bodhāt) - from knowledge, by means of knowledge, from awakening

• न (na) - not, no, nor

• शक्यते (śakyate) - is able, can be done, is possible

• राम (rāma) - O Rama (vocative)

• केवलम् (kevalam) - only, merely, solely, alone

• एषा (eṣā) - this (feminine)

• अन्तः (antaḥ) - inner essence/principle (inner, internal, within, heart, end)

• कर्म-मूल-करा (karma-mūla-karā) - producer of the root of action, cause of the origin of action

• परा (parā) - supreme, ultimate, highest, greatest

Words meanings and morphology

सा (sā) - that (inherent tendency/consciousness from previous verse) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, she, it

Note: Refers to saṃvit (feminine) or vāsanā (feminine) from the previous verse.

च (ca) - and, also, moreover

(indeclinable)

आ-देहम् (ā-deham) - until the body, as long as the body exists, up to the body

(indeclinable)

Compound type : Avyayībhāva (ā+deha)

• ā – until, up to, completely
  indeclinable
• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 4)

समुच्छेत्तुम् (samucchettum) - to eradicate, to destroy completely, to cut off entirely

(verb)

infinitive of samuc-chid

Infinitive

Infinitive form of the root chid- (to cut), with prefixes sam- and ud-.

Prefixes: sam+ud

Root: chid (class 7)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

बोधात् (bodhāt) - from knowledge, by means of knowledge, from awakening

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

Root: budh (class 1)

न (na) - not, no, nor

(indeclinable)

शक्यते (śakyate) - is able, can be done, is possible

(verb)

3rd person , singular, passive, present (laṭ) of śak

Derived from root śak- (to be able), conjugated in passive voice.

Root: śak (class 5)

राम (rāma) - O Rama (vocative)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of an incarnation of Vishnu), pleasing, charming

केवलम् (kevalam) - only, merely, solely, alone

(adjective)

Nominative, neuter, singular of kevala

kevala - only, mere, sole, unmixed, absolute

Note: Used adverbially here. Can also be accusative singular.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this here

Note: Agrees with 'sā' and refers to the inherent tendency/consciousness.

अन्तः (antaḥ) - inner essence/principle (inner, internal, within, heart, end)

(noun)

Nominative, masculine, singular of anta

anta - end, boundary, vicinity, essence, inner part

कर्म-मूल-करा (karma-mūla-karā) - producer of the root of action, cause of the origin of action

(noun)

Nominative, feminine, singular of karma-mūla-kara

karma-mūla-kara - making/producing the root of action

Compound type : Upapada Tatpuruṣa (karma+mūla+kara)

• karma – action, deed
  noun (neuter)
  Root: kṛ (class 8)
• mūla – root, origin, cause
  noun (neuter)
• kara – maker, doer, producer
  noun (masculine)
  Agent noun derived from the root kṛ- (to do, make).
  Root: kṛ (class 8)

Note: Agrees with 'sā' and 'eṣā'.

परा (parā) - supreme, ultimate, highest, greatest

(adjective)

Nominative, feminine, singular of para

para - supreme, ultimate, highest, greatest, other, subsequent

Note: Agrees with 'sā' and 'eṣā'.