योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-35

प्रबुद्धस्याप्रबुद्धस्य देहिनो देहगेहके ।
आदेहं विद्यते चित्तं त्यागस्तस्य न विद्यते ॥ ३५ ॥

prabuddhasyāprabuddhasya dehino dehagehake ,
ādehaṃ vidyate cittaṃ tyāgastasya na vidyate 35

35. prabuddhasya aprabuddhasya dehinaḥ deha-gehake |
ā-deham vidyate cittam tyāgaḥ tasya na vidyate ||

35. prabuddhasya aprabuddhasya dehinaḥ deha-gehake
cittam ā-deham vidyate tasya tyāgaḥ na vidyate

35. For both the enlightened and the unenlightened embodied being, within the 'house' of the body, the mind (citta) exists as long as the body endures. There is no abandonment of it.

Words meanings summery:

• प्रबुद्धस्य (prabuddhasya) - of the awakened, of the enlightened

• अप्रबुद्धस्य (aprabuddhasya) - of the unawakened, of the unenlightened

• देहिनः (dehinaḥ) - of the embodied one, of the living being

• देह-गेहके (deha-gehake) - in the house of the body, in the body-house

• आ-देहम् (ā-deham) - up to the body, as long as the body exists, throughout the body

• विद्यते (vidyate) - exists, is present, is found

• चित्तम् (cittam) - mind, consciousness, thought

• त्यागः (tyāgaḥ) - abandonment, renunciation, relinquishment

• तस्य (tasya) - of that, its

• न (na) - not, no

• विद्यते (vidyate) - exists, is present, is found

Words meanings and morphology

प्रबुद्धस्य (prabuddhasya) - of the awakened, of the enlightened

(adjective)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened, conscious, intelligent

Past Passive Participle

From root 'budh' with prefix 'pra'

Prefix: pra

Root: budh (class 1)

अप्रबुद्धस्य (aprabuddhasya) - of the unawakened, of the unenlightened

(adjective)

Genitive, masculine, singular of aprabuddha

aprabuddha - unawakened, unenlightened, unconscious, unintelligent

Past Passive Participle

From root 'budh' with prefix 'pra' and negative 'a'

Compound type : nañ-tatpuruṣa (na+prabuddha)

• na – not, no
  indeclinable
• prabuddha – awakened, enlightened, conscious
  adjective (masculine)
  Past Passive Participle
  From root 'budh' with prefix 'pra'
  Prefix: pra
  Root: budh (class 1)

देहिनः (dehinaḥ) - of the embodied one, of the living being

(noun)

Genitive, masculine, singular of dehin

dehin - embodied, living being, soul

From 'deha' (body)

देह-गेहके (deha-gehake) - in the house of the body, in the body-house

(noun)

Locative, neuter, singular of deha-gehaka

deha-gehaka - body-house (metaphor for the body as a dwelling)

Compound type : tatpuruṣa (deha+gehaka)

• deha – body
  noun (masculine)
• gehaka – house, dwelling
  noun (masculine)

आ-देहम् (ā-deham) - up to the body, as long as the body exists, throughout the body

(indeclinable)

Compound type : avyayībhāva (ā+deha)

• ā – up to, until, including
  indeclinable
• deha – body
  noun (masculine)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

From root 'cit'

Root: cit (class 10)

त्यागः (tyāgaḥ) - abandonment, renunciation, relinquishment

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, renunciation, relinquishment, sacrifice

From root 'tyaj'

Root: tyaj (class 1)

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, this

Note: Refers to 'citta'.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)