योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-4

मातृमेयप्रमाणादिदेशकालौ दिगादि च ।
भावाभावविवर्तादिशिवपङ्कमयात्मकम् ॥ ४ ॥

mātṛmeyapramāṇādideśakālau digādi ca ,
bhāvābhāvavivartādiśivapaṅkamayātmakam 4

4. mātṛmeyapramāṇādi deśakālau digādi ca
bhāvābhāvavivartādi śivapaṅkamayātmakam

4. mātṛmeyapramāṇādi deśakālau digādi ca
bhāvābhāvavivartādi śivapaṅkamayātmakam (asti)

4. The knower, the known, the means of knowledge, and so forth; space and time; directions and the like; and existence, non-existence, and apparent transformations (vivarta) – all these are inherently composed of the mud of Śiva.

Words meanings summery:

• मातृमेयप्रमाणादि (mātṛmeyapramāṇādi) - knower, known, means of knowledge, and so on

• देशकालौ (deśakālau) - space and time

• दिगादि (digādi) - direction and so on

• च (ca) - and

• भावाभावविवर्तादि (bhāvābhāvavivartādi) - existence, non-existence, apparent modification, and so on

• शिवपङ्कमयात्मकम् (śivapaṅkamayātmakam) - having the nature of being composed of Śiva-mud

Words meanings and morphology

मातृमेयप्रमाणादि (mātṛmeyapramāṇādi) - knower, known, means of knowledge, and so on

(noun)

Nominative, neuter, singular of mātṛmeyapramāṇādi

mātṛmeyapramāṇādi - knower, known, means of knowledge, etc.

Compound type : dvandva (mātṛ+meya+pramāṇa+ādi)

• mātṛ – knower, perceiver, subject
  noun (feminine)
  Root: mā (class 2)
• meya – object of knowledge, knowable, measurable
  noun (neuter)
  Gerundive/Future Passive Participle
  From root mā (to measure/know) + ya (suffix)
  Root: mā (class 2)
• pramāṇa – means of knowledge, evidence, proof, standard
  noun (neuter)
  From root mā (to measure/know) with prefix pra
  Prefix: pra
  Root: mā (class 2)
• ādi – beginning, commencement, first; and so on, et cetera
  indeclinable

Note: Treated as a collective neuter singular noun.

देशकालौ (deśakālau) - space and time

(noun)

Nominative, masculine, dual of deśakāla

deśakāla - space and time (dual)

Compound type : dvandva (deśa+kāla)

• deśa – place, space, region, country
  noun (masculine)
• kāla – time
  noun (masculine)

दिगादि (digādi) - direction and so on

(noun)

Nominative, feminine, singular of digādi

digādi - directions, etc.

Compound type : dvandva (diś+ādi)

• diś – direction, quarter, region
  noun (feminine)
• ādi – beginning, commencement, first; and so on, et cetera
  indeclinable

Note: Treated as a collective noun.

च (ca) - and

(indeclinable)

भावाभावविवर्तादि (bhāvābhāvavivartādi) - existence, non-existence, apparent modification, and so on

(noun)

Nominative, masculine, singular of bhāvābhāvavivartādi

bhāvābhāvavivartādi - existence, non-existence, apparent modification, etc.

Compound type : dvandva (bhāva+abhāva+vivarta+ādi)

• bhāva – being, existence, state, nature, becoming
  noun (masculine)
  From root bhū (to be, become)
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix 'a' (not) + 'bhāva' (existence)
  Prefix: a
• vivarta – apparent modification, illusory manifestation (as distinct from pariṇāma, real transformation), revolution
  noun (masculine)
  From root vṛt (to turn, revolve) with prefix vi
  Prefix: vi
  Root: vṛt (class 1)
• ādi – beginning, commencement, first; and so on, et cetera
  indeclinable

Note: Treated as a collective noun.

शिवपङ्कमयात्मकम् (śivapaṅkamayātmakam) - having the nature of being composed of Śiva-mud

(adjective)

Nominative, neuter, singular of śivapaṅkamayātmaka

śivapaṅkamayātmaka - having the nature of being composed of Śiva-mud

Compound: śivapaṅkamaya (composed of Śiva-mud) + ātmaka (having the nature of)

Compound type : bahuvrīhi (śivapaṅkamaya+ātmaka)

• śivapaṅkamaya – consisting of the mud of Śiva
  adjective (masculine)
  Compound: śiva (Śiva) + paṅka (mud) + maya (made of)
• ātmaka – having the nature of, consisting of, related to the self (ātman)
  adjective (neuter)
  Derived from ātman (self) + ka (suffix for 'having the nature of')

Note: Predicate adjective for the preceding list of subjects, treated as a collective neuter singular entity.