योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-12

देहस्तावदयं ब्रह्मन्कर्मवृक्षः समुत्थितः ।
रूढः संसारविपिने विचित्राङ्गलताञ्चितः ॥ १२ ॥

dehastāvadayaṃ brahmankarmavṛkṣaḥ samutthitaḥ ,
rūḍhaḥ saṃsāravipine vicitrāṅgalatāñcitaḥ 12

12. dehaḥ tāvat ayam brahman karmavṛkṣaḥ samutthitaḥ
rūḍhaḥ saṃsāravipine vicitrāṅgalatāñcitaḥ

12. brahman tāvat ayam dehaḥ karmavṛkṣaḥ samutthitaḥ
saṃsāravipine rūḍhaḥ vicitrāṅgalatāñcitaḥ

12. Indeed, O Brahman, this very body has arisen as the tree of action (karma). It is firmly rooted in the dense forest of transmigration (saṃsāra) and adorned with its diverse, creeper-like limbs.

Words meanings summery:

• देहः (dehaḥ) - Referring to the physical embodiment. (body)

• तावत् (tāvat) - Emphatic particle, 'indeed,' or 'for a start.' (indeed, so much, for a while)

• अयम् (ayam) - Refers to the specific body being discussed. (this, he)

• ब्रह्मन् (brahman) - Addressing Vasiṣṭha. (O Brahman)

• कर्मवृक्षः (karmavṛkṣaḥ) - The body is likened to a tree whose fruits are karmic consequences. (the tree of action (karma))

• समुत्थितः (samutthitaḥ) - Indicates the body's manifestation or emergence. (arisen, sprung up, stood up)

• रूढः (rūḍhaḥ) - Firmly established, rooted, in the specified environment. (grown, rooted, ascended)

• संसारविपिने (saṁsāravipine) - The environment where the karma-tree (body) is established. (in the forest of transmigration (saṃsāra))

• विचित्राङ्गलताञ्चितः (vicitrāṅgalatāñcitaḥ) - The body's various, often entangling, parts are like diverse creepers. (adorned with diverse creeper-like limbs)

Words meanings and morphology

देहः (dehaḥ) - Referring to the physical embodiment. (body)

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame

Root: dih (class 4)

Note: Subject.

तावत् (tāvat) - Emphatic particle, 'indeed,' or 'for a start.' (indeed, so much, for a while)

(indeclinable)

Note: Emphatic.

अयम् (ayam) - Refers to the specific body being discussed. (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Qualifies 'dehaḥ'.

ब्रह्मन् (brahman) - Addressing Vasiṣṭha. (O Brahman)

(noun)

Vocative, masculine, singular of brahman

brahman - the supreme reality (brahman), a priest, a sage

Note: Used as an address.

कर्मवृक्षः (karmavṛkṣaḥ) - The body is likened to a tree whose fruits are karmic consequences. (the tree of action (karma))

(noun)

Nominative, masculine, singular of karmavṛkṣa

karmavṛkṣa - tree of action (karma)

Compound type : ṣaṣṭhī-tatpuruṣa (karma+vṛkṣa)

• karma – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)
• vṛkṣa – tree
  noun (masculine)

Note: Predicate nominative for 'dehaḥ'.

समुत्थितः (samutthitaḥ) - Indicates the body's manifestation or emergence. (arisen, sprung up, stood up)

(adjective)

Nominative, masculine, singular of samutthita

samutthita - arisen, sprung up, stood up, produced

past passive participle

from sam-ut-√sthā (to stand up, arise)

Prefixes: sam+ut

Root: sthā (class 1)

Note: Qualifies 'karmavṛkṣaḥ' or 'dehaḥ'.

रूढः (rūḍhaḥ) - Firmly established, rooted, in the specified environment. (grown, rooted, ascended)

(adjective)

Nominative, masculine, singular of rūḍha

rūḍha - grown, risen, mounted, rooted, famous

past passive participle

from root √ruh (to grow, ascend)

Root: ruh (class 1)

Note: Qualifies 'karmavṛkṣaḥ'.

संसारविपिने (saṁsāravipine) - The environment where the karma-tree (body) is established. (in the forest of transmigration (saṃsāra))

(noun)

Locative, neuter, singular of saṃsāravipina

saṁsāravipina - forest of transmigration (saṃsāra)

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+vipina)

• saṃsāra – transmigration, cycle of birth and death (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• vipina – forest, grove, wood
  noun (neuter)

Note: Indicates location.

विचित्राङ्गलताञ्चितः (vicitrāṅgalatāñcitaḥ) - The body's various, often entangling, parts are like diverse creepers. (adorned with diverse creeper-like limbs)

(adjective)

Nominative, masculine, singular of vicitrāṅgalatāñcita

vicitrāṅgalatāñcita - adorned with diverse creeper-like limbs

Compound type : bahuvrīhi (vicitra+aṅga+latā+āñcita)

• vicitra – diverse, various, variegated, wonderful
  adjective (masculine)
• aṅga – limb, body part, constituent
  noun (neuter)
• latā – creeper, vine, tendril
  noun (feminine)
• āñcita – adorned, decorated, smeared
  adjective (masculine)
  past passive participle
  from ā-√añc (to bend, adorn)
  Prefix: ā
  Root: añc (class 1)

Note: Qualifies 'karmavṛkṣaḥ'.