योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-32

यच्चेत्यते नु तेनाशु बहिरन्तश्च भूयते ।
सत्याकारमसत्यं वा भवत्वाहितविभ्रमम् ॥ ३२ ॥

yaccetyate nu tenāśu bahirantaśca bhūyate ,
satyākāramasatyaṃ vā bhavatvāhitavibhramam 32

32. yat ca cetyate nu tena āśu bahiḥ antaḥ ca bhūyate
satya-ākāram asatyam vā bhavatu āhita-vibhramam

32. yat ca cetyate nu tena āśu bahiḥ ca antaḥ ca bhūyate
satya-ākāram asatyam vā āhita-vibhramam bhavatu

32. Whatever is perceived or conceived (cetyate), that indeed quickly manifests, both externally and internally. Let it be true in appearance or untrue, and let it even be a cause of delusion (vibhrama).

Words meanings summery:

• यत् (yat) - which, whatever

• च (ca) - and

• चेत्यते (cetyate) - is perceived, is conceived, is thought

• नु (nu) - indeed, surely, now

• तेन (tena) - by that, by it

• आशु (āśu) - quickly, swiftly

• बहिः (bahiḥ) - outside, externally

• अन्तः (antaḥ) - inside, internally

• च (ca) - and

• भूयते (bhūyate) - is become, is produced, manifests

• सत्य-आकारम् (satya-ākāram) - having a true form, real in appearance

• असत्यम् (asatyam) - unreal, false

• वा (vā) - or

• भवतु (bhavatu) - let it be, may it be

• आहित-विभ्रमम् (āhita-vibhramam) - imbued with delusion, causing delusion

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Subject of `cetyate`.

च (ca) - and

(indeclinable)

Note: Conjunction.

चेत्यते (cetyate) - is perceived, is conceived, is thought

(verb)

3rd person , singular, passive, present (laṭ) of cit

Present Passive Indicative

From root cit 'to perceive' (class 1 or 10) + ya + te

Root: cit (class 1)

नु (nu) - indeed, surely, now

(indeclinable)

Note: Emphatic particle.

तेन (tena) - by that, by it

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Instrumental of cause/agent. Refers to the conceived thing.

आशु (āśu) - quickly, swiftly

(indeclinable)

बहिः (bahiḥ) - outside, externally

(indeclinable)

Note: Adverb of place.

अन्तः (antaḥ) - inside, internally

(indeclinable)

Note: Adverb of place.

च (ca) - and

(indeclinable)

Note: Conjunction.

भूयते (bhūyate) - is become, is produced, manifests

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present Passive Indicative

From root bhū 'to be' + ya + te

Root: bhū (class 1)

सत्य-आकारम् (satya-ākāram) - having a true form, real in appearance

(adjective)

Nominative, neuter, singular of satya-ākāra

satya-ākāra - having a true form, real in appearance

Compound type : bahuvrīhi (satya+ākāra)

• satya – true, real, truthful
  adjective
  From sat (present participle of as 'to be') + ya
  Root: as (class 2)
• ākāra – form, shape, appearance, external aspect
  noun (masculine)
  From ā-√kṛ 'to make' + ghañ suffix
  Prefix: ā
  Root: kṛ (class 8)

Note: Predicate adjective.

असत्यम् (asatyam) - unreal, false

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, untrue, false

Compound of a (negative prefix) + satya

Compound type : tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
  Negative prefix.
• satya – true, real, truthful
  adjective
  Root: as (class 2)

Note: Predicate adjective.

वा (vā) - or

(indeclinable)

Note: Conjunction.

भवतु (bhavatu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Present Active Imperative

Root: bhū (class 1)

आहित-विभ्रमम् (āhita-vibhramam) - imbued with delusion, causing delusion

(adjective)

Nominative, neuter, singular of āhita-vibhrama

āhita-vibhrama - imbued with delusion, causing error or confusion

Compound type : tatpuruṣa/bahuvrīhi (āhita+vibhrama)

• āhita – placed, caused, imparted, performed
  past passive participle
  Past Passive Participle
  From ā-√dhā 'to place, put, cause' + kta suffix
  Prefix: ā
  Root: dhā (class 3)
• vibhrama – delusion, error, confusion, illusion
  noun (masculine)
  From vi-√bhram 'to wander, be confused' + a suffix
  Prefix: vi
  Root: bhram (class 1)

Note: Predicate adjective.