योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-22

सुदूरमपि जातानि पञ्चस्तम्बानि तानि तु ।
वासनापङ्कमग्नानि रसवन्ति महान्ति च ॥ २२ ॥

sudūramapi jātāni pañcastambāni tāni tu ,
vāsanāpaṅkamagnāni rasavanti mahānti ca 22

22. sudūram api jātāni pañcastambāni tāni tu
vāsanāpaṅkamagnāni rasavanti mahānti ca

22. tu tāni sudūram api jātāni pañcastambāni
vāsanāpaṅkamagnāni rasavanti mahānti ca

22. But those (roots/organs), even if they have arisen from a great distance, are indeed five-pillared, immersed in the mire of subconscious impressions (vāsanā), full of savor, and vast.

Words meanings summery:

• सुदूरम् (sudūram) - very far, from a great distance

• अपि (api) - even, also, too

• जातानि (jātāni) - born, arisen, produced, become

• पञ्चस्तम्बानि (pañcastambāni) - having five pillars; five-pillared

• तानि (tāni) - those (roots/organs of intellect from previous verse) (those)

• तु (tu) - but, indeed, however

• वासनापङ्कमग्नानि (vāsanāpaṅkamagnāni) - immersed in the mud of subtle impressions; sunk in the mire of inherent tendencies

• रसवन्ति (rasavanti) - juicy, full of essence, having flavor, vital, tasteful

• महान्ति (mahānti) - great, vast, large, important

• च (ca) - and, also

Words meanings and morphology

सुदूरम् (sudūram) - very far, from a great distance

(indeclinable)

Note: Used adverbially (accusative singular neuter as an adverb).

अपि (api) - even, also, too

(indeclinable)

जातानि (jātāni) - born, arisen, produced, become

(adjective)

Nominative, neuter, plural of jāta

jāta - born, arisen, produced, become, happened

Past Passive Participle

from root jan (to be born)

Root: jan (class 4)

पञ्चस्तम्बानि (pañcastambāni) - having five pillars; five-pillared

(adjective)

Nominative, neuter, plural of pañcastamba

pañcastamba - having five pillars; five-pillared

Compound type : bahuvrīhi (pañca+stamba)

• pañca – five
  numeral
• stamba – pillar, post, stem, clump
  noun (masculine)

तानि (tāni) - those (roots/organs of intellect from previous verse) (those)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

तु (tu) - but, indeed, however

(indeclinable)

वासनापङ्कमग्नानि (vāsanāpaṅkamagnāni) - immersed in the mud of subtle impressions; sunk in the mire of inherent tendencies

(adjective)

Nominative, neuter, plural of vāsanāpaṅkamagna

vāsanāpaṅkamagna - immersed in the mud of subtle impressions; sunk in the mire of inherent tendencies

Compound type : tatpuruṣa (vāsanā+paṅka+magna)

• vāsanā – subtle impression, inherent tendency, subconscious impression
  noun (feminine)
  Root: vas (class 1)
• paṅka – mud, mire, dirt, sin
  noun (masculine)
• magna – immersed, sunk, plunged
  adjective (masculine)
  Past Passive Participle
  from root majj (to sink)
  Root: majj (class 6)

रसवन्ति (rasavanti) - juicy, full of essence, having flavor, vital, tasteful

(adjective)

Nominative, neuter, plural of rasavat

rasavat - juicy, full of essence, having flavor, vital, tasteful

suffix -vat added to rasa

महान्ति (mahānti) - great, vast, large, important

(adjective)

Nominative, neuter, plural of mahat

mahat - great, vast, large, important, noble

च (ca) - and, also

(indeclinable)