योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-2, verse-19
कर्मणः परिफुल्लस्य देहरूपतयेति हि ।
कर्मेन्द्रियाणि मूलानि दुष्टानि ग्रन्थिमन्ति च ॥ १९ ॥
कर्मेन्द्रियाणि मूलानि दुष्टानि ग्रन्थिमन्ति च ॥ १९ ॥
karmaṇaḥ pariphullasya deharūpatayeti hi ,
karmendriyāṇi mūlāni duṣṭāni granthimanti ca 19
karmendriyāṇi mūlāni duṣṭāni granthimanti ca 19
19.
karmaṇaḥ pariphullasya deharūpatayā iti hi
karmendriyāṇi mūlāni duṣṭāni granthimanti ca
karmendriyāṇi mūlāni duṣṭāni granthimanti ca
19.
hi karmendriyāṇi mūlāni duṣṭāni granthimanti
ca karmaṇaḥ pariphullasya deharūpatayā iti
ca karmaṇaḥ pariphullasya deharūpatayā iti
19.
Indeed, the `karmendriyas` (organs of action) are the faulty and knotty roots, due to the fully manifested nature (rūpa) of action (karma) appearing as a body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्मणः (karmaṇaḥ) - of (one's) actions (karma) (of action, of deed, of work)
- परिफुल्लस्य (pariphullasya) - of the fully manifested (referring to the ripeness or full effect of action/karma) (of the fully bloomed, of the fully manifested)
- देहरूपतया (deharūpatayā) - due to appearing as a body, or in the very bodily form (by means of/in the form of a body, due to the nature of a body)
- इति (iti) - thus (indicating a consequence or reason) (thus, in this manner, indicates direct speech or conclusion)
- हि (hi) - indeed (emphasizing the statement) (indeed, surely, because, for)
- कर्मेन्द्रियाणि (karmendriyāṇi) - the `karmendriyas` (e.g., hands, feet, speech, excretory and generative organs) (organs of action (karmendriyas))
- मूलानि (mūlāni) - the roots (implying fundamental and deeply embedded nature) (roots, origins, foundations)
- दुष्टानि (duṣṭāni) - faulty or corrupted (describing the nature of these roots/organs) (faulty, corrupted, bad, wicked)
- ग्रन्थिमन्ति (granthimanti) - knotty (suggesting complexity, entanglement, or perhaps resistance) (knotty, having knots or joints)
- च (ca) - and (and, also, moreover)
Words meanings and morphology
कर्मणः (karmaṇaḥ) - of (one's) actions (karma) (of action, of deed, of work)
(noun)
Genitive, neuter, singular of karma
karma - action, deed, work, ritual, fate, result of action
Root: kṛ (class 8)
परिफुल्लस्य (pariphullasya) - of the fully manifested (referring to the ripeness or full effect of action/karma) (of the fully bloomed, of the fully manifested)
(adjective)
Genitive, neuter, singular of pariphulla
pariphulla - fully bloomed, fully expanded, fully manifested
Past Passive Participle
From root 'phull' with prefix 'pari'
Prefix: pari
Root: phull (class 1)
देहरूपतया (deharūpatayā) - due to appearing as a body, or in the very bodily form (by means of/in the form of a body, due to the nature of a body)
(noun)
Instrumental, feminine, singular of deharūpatā
deharūpatā - bodily form, nature of a body
Derived from 'deharūpa' (body-form) with abstract suffix 'tā'
Compound type : tatpuruṣa (deha+rūpa)
- deha – body, form, shape
noun (masculine)
Root: dih (class 4) - rūpa – form, shape, appearance, nature
noun (neuter)
Root: rūp (class 10)
इति (iti) - thus (indicating a consequence or reason) (thus, in this manner, indicates direct speech or conclusion)
(indeclinable)
हि (hi) - indeed (emphasizing the statement) (indeed, surely, because, for)
(indeclinable)
कर्मेन्द्रियाणि (karmendriyāṇi) - the `karmendriyas` (e.g., hands, feet, speech, excretory and generative organs) (organs of action (karmendriyas))
(noun)
Nominative, neuter, plural of karmendriya
karmendriya - organ of action, motor organ
Compound type : tatpuruṣa (karma+indriya)
- karma – action, deed
noun (neuter)
Root: kṛ (class 8) - indriya – organ, faculty, sense
noun (neuter)
Root: id
मूलानि (mūlāni) - the roots (implying fundamental and deeply embedded nature) (roots, origins, foundations)
(noun)
Nominative, neuter, plural of mūla
mūla - root, origin, foundation, base
दुष्टानि (duṣṭāni) - faulty or corrupted (describing the nature of these roots/organs) (faulty, corrupted, bad, wicked)
(adjective)
Nominative, neuter, plural of duṣṭa
duṣṭa - faulty, corrupted, bad, wicked, impure
Past Passive Participle
From root 'duṣ' (to be faulty, to corrupt)
Root: duṣ (class 4)
ग्रन्थिमन्ति (granthimanti) - knotty (suggesting complexity, entanglement, or perhaps resistance) (knotty, having knots or joints)
(adjective)
Nominative, neuter, plural of granthimat
granthimat - knotty, jointed, having knots or joints
Derived from 'granthi' (knot) with possessive suffix 'mat'
च (ca) - and (and, also, moreover)
(indeclinable)