योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-2, verse-21
गुल्फवन्ति दृढाङ्गानि सुत्वञ्चि मसृणानि च ।
तेषामपि च मूलानि विद्धि बुद्धीन्द्रियाणि हि ॥ २१ ॥
तेषामपि च मूलानि विद्धि बुद्धीन्द्रियाणि हि ॥ २१ ॥
gulphavanti dṛḍhāṅgāni sutvañci masṛṇāni ca ,
teṣāmapi ca mūlāni viddhi buddhīndriyāṇi hi 21
teṣāmapi ca mūlāni viddhi buddhīndriyāṇi hi 21
21.
gulphavanti dṛḍhāṅgāni sutvañci masṛṇāni ca
teṣām api ca mūlāni viddhi buddhīndriyāṇi hi
teṣām api ca mūlāni viddhi buddhīndriyāṇi hi
21.
hi teṣām api mūlāni buddhīndriyāṇi viddhi ca
gulphavanti dṛḍhāṅgāni sutvañci masṛṇāni ca
gulphavanti dṛḍhāṅgāni sutvañci masṛṇāni ca
21.
Know that their roots are indeed the organs of intellect (buddhīndriyāṇi), even those parts which are jointed, have strong constituents, are well-skinned, and smooth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गुल्फवन्ति (gulphavanti) - having ankles; having joints; having knots
- दृढाङ्गानि (dṛḍhāṅgāni) - having strong limbs; having strong body; having strong constituents
- सुत्वञ्चि (sutvañci) - well-skinned; having good skin; smooth-skinned
- मसृणानि (masṛṇāni) - smooth, soft, sleek, polished
- च (ca) - and, also
- तेषाम् (teṣām) - of those (roots/organs) (of them, to them)
- अपि (api) - even, also, too
- च (ca) - and, also
- मूलानि (mūlāni) - roots, origins, foundations
- विद्धि (viddhi) - know, understand, perceive
- बुद्धीन्द्रियाणि (buddhīndriyāṇi) - organs of intellect; organs of knowledge; cognitive senses
- हि (hi) - indeed, surely, certainly
Words meanings and morphology
गुल्फवन्ति (gulphavanti) - having ankles; having joints; having knots
(adjective)
Nominative, neuter, plural of gulphavat
gulphavat - having ankles; having joints; having knots
suffix -vat added to gulpha
दृढाङ्गानि (dṛḍhāṅgāni) - having strong limbs; having strong body; having strong constituents
(adjective)
Nominative, neuter, plural of dṛḍhāṅga
dṛḍhāṅga - strong-limbed; strong-bodied; having strong constituents
Compound type : bahuvrīhi (dṛḍha+aṅga)
- dṛḍha – firm, strong, hard, solid
adjective (masculine)
Past Passive Participle
from root dṛh
Root: dṛh (class 1) - aṅga – limb, body, part, constituent
noun (neuter)
सुत्वञ्चि (sutvañci) - well-skinned; having good skin; smooth-skinned
(adjective)
Nominative, neuter, plural of sutvañc
sutvañc - well-skinned; having good skin; smooth-skinned
Compound type : bahuvrīhi (su+tvac)
- su – good, well, excellent
indeclinable - tvac – skin, hide
noun (feminine)
मसृणानि (masṛṇāni) - smooth, soft, sleek, polished
(adjective)
Nominative, neuter, plural of masṛṇa
masṛṇa - smooth, soft, sleek, polished
च (ca) - and, also
(indeclinable)
तेषाम् (teṣām) - of those (roots/organs) (of them, to them)
(pronoun)
Genitive, neuter, plural of tad
tad - that, those
अपि (api) - even, also, too
(indeclinable)
च (ca) - and, also
(indeclinable)
मूलानि (mūlāni) - roots, origins, foundations
(noun)
Accusative, neuter, plural of mūla
mūla - root, origin, foundation, base
Note: object of the verb 'viddhi'
विद्धि (viddhi) - know, understand, perceive
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
बुद्धीन्द्रियाणि (buddhīndriyāṇi) - organs of intellect; organs of knowledge; cognitive senses
(noun)
Nominative, neuter, plural of buddhīndriya
buddhīndriya - organ of intellect, organ of knowledge, cognitive sense
Compound type : tatpuruṣa (buddhi+indriya)
- buddhi – intellect, understanding, perception, reason
noun (feminine)
Root: budh (class 1) - indriya – sense organ, faculty of sense
noun (neuter)
Note: predicate nominative, 'know X to be Y'
हि (hi) - indeed, surely, certainly
(indeclinable)