योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-43

यैस्तु संपूज्यते कर्म तन्मूलं तैर्न मुच्यते ।
मूलं स्वकर्मणः संविन्मनसो वासनात्मनः ॥ ४३ ॥

yaistu saṃpūjyate karma tanmūlaṃ tairna mucyate ,
mūlaṃ svakarmaṇaḥ saṃvinmanaso vāsanātmanaḥ 43

43. yaiḥ tu saṃpūjyate karma tat mūlam taiḥ na mucyate
mūlam sva-karmaṇaḥ saṃvit manasaḥ vāsanā-ātmanaḥ

43. yaiḥ tu karma saṃpūjyate,
taiḥ tat mūlam na mucyate.
sva-karmaṇaḥ mūlam manasaḥ vāsanā-ātmanaḥ saṃvit (asti).

43. But those by whom action (karma) is revered are not liberated from its root. The root of one's own action (karma) is the consciousness (saṃvit) of the mind, which is intrinsically of the nature of inherent tendencies (vāsanā).

Words meanings summery:

• यैः (yaiḥ) - by whom, by which (plural)

• तु (tu) - but, however, indeed, on the other hand

• संपूज्यते (saṁpūjyate) - is revered, is worshipped, is honored

• कर्म (karma) - action, activity, deed, ritual

• तत् (tat) - that, this

• मूलम् (mūlam) - root, origin, foundation, cause

• तैः (taiḥ) - by them, by those

• न (na) - not, no, nor

• मुच्यते (mucyate) - is released, is liberated, is freed

• मूलम् (mūlam) - root, origin, foundation, cause

• स्व-कर्मणः (sva-karmaṇaḥ) - of one's own action/duty

• संवित् (saṁvit) - consciousness, knowledge, intelligence, understanding

• मनसः (manasaḥ) - of the mind, of the intellect

• वासना-आत्मनः (vāsanā-ātmanaḥ) - of the nature of inherent tendencies, whose essence is desires

Words meanings and morphology

यैः (yaiḥ) - by whom, by which (plural)

(pronoun)

Instrumental, plural of yad

yad - who, which, what

Note: Can refer to masculine, feminine, or neuter.

तु (tu) - but, however, indeed, on the other hand

(indeclinable)

संपूज्यते (saṁpūjyate) - is revered, is worshipped, is honored

(verb)

3rd person , singular, passive, present (laṭ) of pūj

Derived from root pūj- (to worship) with prefix sam-, conjugated in passive voice.

Prefix: sam

Root: pūj (class 10)

कर्म (karma) - action, activity, deed, ritual

(noun)

Nominative, neuter, singular of karma

karma - action, activity, deed, work, ritual, fate

Root: kṛ (class 8)

Note: Can also be accusative singular

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Can also be accusative singular. Refers to 'mūlam'.

मूलम् (mūlam) - root, origin, foundation, cause

(noun)

Nominative, neuter, singular of mūla

mūla - root, origin, foundation, basis, cause

Note: Can also be accusative singular

तैः (taiḥ) - by them, by those

(pronoun)

Instrumental, plural of tad

tad - that, this, he, she, it

Note: Refers back to 'yaiḥ' (by whom/those who).

न (na) - not, no, nor

(indeclinable)

मुच्यते (mucyate) - is released, is liberated, is freed

(verb)

3rd person , singular, passive, present (laṭ) of muc

Derived from root muc- (to release), conjugated in passive voice.

Root: muc (class 6)

मूलम् (mūlam) - root, origin, foundation, cause

(noun)

Nominative, neuter, singular of mūla

mūla - root, origin, foundation, basis, cause

Note: Can also be accusative singular

स्व-कर्मणः (sva-karmaṇaḥ) - of one's own action/duty

(noun)

Genitive, neuter, singular of sva-karma

sva-karma - one's own action, one's own duty

Compound type : Ṣaṣṭhī Tatpuruṣa (sva+karma)

• sva – one's own, self
  pronoun
• karma – action, duty
  noun (neuter)
  Root: kṛ (class 8)

संवित् (saṁvit) - consciousness, knowledge, intelligence, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding, agreement

Prefix: sam

Root: vid (class 2)

मनसः (manasaḥ) - of the mind, of the intellect

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

वासना-आत्मनः (vāsanā-ātmanaḥ) - of the nature of inherent tendencies, whose essence is desires

(adjective)

Genitive, neuter, singular of vāsanā-ātman

vāsanā-ātman - whose nature/essence is inherent tendencies/desires

Compound type : Bahuvrīhi (vāsanā+ātman)

• vāsanā – impression, inherent tendency, desire, latent impression
  noun (feminine)
  Root: vas (class 4)
• ātman – self, soul, essence, nature, spirit
  noun (masculine)
  Root: an (class 2)