योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-23

तेषां मूलं बृहत्स्तम्भं मनो व्याप्तजगत्त्रयम् ।
पञ्चस्रोतःशिराकृष्टमुक्तानन्तरसद्रवम् ॥ २३ ॥

teṣāṃ mūlaṃ bṛhatstambhaṃ mano vyāptajagattrayam ,
pañcasrotaḥśirākṛṣṭamuktānantarasadravam 23

23. teṣām mūlam bṛhatstambham manaḥ vyāptajagatrayam
pañcasrotaḥśirākṛṣṭamuktānantarasadravam

23. teṣām mūlam bṛhatstambham manaḥ vyāptajagatrayam
pañcasrotaḥśirākṛṣṭamuktānantarasadravam

23. The great pillar that is the root of those (organs) is the mind (manas), which pervades the three worlds and emits an endless flow of vital essence, drawn from the channels of the five streams.

Words meanings summery:

• तेषाम् (teṣām) - of those (roots/organs of intellect) (of them, to them)

• मूलम् (mūlam) - root, origin, foundation

• बृहत्स्तम्भम् (bṛhatstambham) - great pillar; large column

• मनः (manaḥ) - mind, intellect, thought, heart

• व्याप्तजगत्रयम् (vyāptajagatrayam) - pervading the three worlds; encompassing the three realms

• पञ्चस्रोतःशिराकृष्टमुक्तानन्तरसद्रवम् (pañcasrotaḥśirākṛṣṭamuktānantarasadravam) - emitting an endless flow of essence, drawn and released from the channels of the five streams

Words meanings and morphology

तेषाम् (teṣām) - of those (roots/organs of intellect) (of them, to them)

(pronoun)

Genitive, neuter, plural of tad

tad - that, those

मूलम् (mūlam) - root, origin, foundation

(noun)

Nominative, neuter, singular of mūla

mūla - root, origin, foundation, base

बृहत्स्तम्भम् (bṛhatstambham) - great pillar; large column

(noun)

Nominative, neuter, singular of bṛhatstambha

bṛhatstambha - great pillar; large column

Compound type : karmadhāraya (bṛhat+stambha)

• bṛhat – great, large, vast
  adjective (masculine)
• stambha – pillar, post, support
  noun (masculine)

मनः (manaḥ) - mind, intellect, thought, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, understanding

Root: man (class 4)

व्याप्तजगत्रयम् (vyāptajagatrayam) - pervading the three worlds; encompassing the three realms

(adjective)

Nominative, neuter, singular of vyāptajagatraya

vyāptajagatraya - pervading the three worlds; encompassing the three realms

Compound type : bahuvrīhi (vyāpta+jagatraya)

• vyāpta – pervaded, permeated, encompassed
  adjective (masculine)
  Past Passive Participle
  from root āp with prefix vi
  Prefix: vi
  Root: āp (class 5)
• jagatraya – the three worlds (earth, atmosphere, heaven)
  noun (neuter)

पञ्चस्रोतःशिराकृष्टमुक्तानन्तरसद्रवम् (pañcasrotaḥśirākṛṣṭamuktānantarasadravam) - emitting an endless flow of essence, drawn and released from the channels of the five streams

(adjective)

Nominative, neuter, singular of pañcasrotaḥśirākṛṣṭamuktānantarasadrava

pañcasrotaḥśirākṛṣṭamuktānantarasadrava - emitting an endless flow of essence, drawn and released from the channels of the five streams

Compound type : bahuvrīhi (pañcasrotas+śirā+ākṛṣṭa+mukta+anantarasa+drava)

• pañcasrotas – five streams
  noun (neuter)
• śirā – channel, vein, nerve
  noun (feminine)
• ākṛṣṭa – drawn, pulled, attracted
  adjective (masculine)
  Past Passive Participle
  from root kṛṣ with prefix ā
  Prefix: ā
  Root: kṛṣ (class 1)
• mukta – released, set free, abandoned
  adjective (masculine)
  Past Passive Participle
  from root muc (to release)
  Root: muc (class 6)
• anantarasa – endless essence, infinite savor
  noun (masculine)
• drava – flowing, liquid, fluid, flow
  noun (masculine)
  Root: dru (class 1)