योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-2, verse-34

एतच्चेतनमेवान्तर्विकसत्युद्भवभ्रमैः ।
वासनेच्छामनःकर्मसंकल्पाद्यभिधात्मभिः ॥ ३४ ॥

etaccetanamevāntarvikasatyudbhavabhramaiḥ ,
vāsanecchāmanaḥkarmasaṃkalpādyabhidhātmabhiḥ 34

34. etat cetanam eva antar vikasati udbhava-bhramaiḥ |
vāsanā-icchā-manas-karma-saṅkalpa-ādi-abhidhā-ātmabhiḥ ||

34. etat cetanam eva antar udbhava-bhramaiḥ vikasati
vāsanā-icchā-manas-karma-saṅkalpa-ādi-abhidhā-ātmabhiḥ

34. This very consciousness unfolds internally through delusions of origination, manifesting itself by means of various names (or aspects) like latent impressions (vāsanā), desires (icchā), mental activities (manas), actions (karma), and volitions (saṅkalpa).

Words meanings summery:

• एतत् (etat) - this

• चेतनम् (cetanam) - consciousness, conscious being, sentient

• एव (eva) - only, verily, indeed, just

• अन्तर् (antar) - within, inside, internally

• विकसति (vikasati) - unfolds, develops, blooms, appears

• उद्भव-भ्रमैः (udbhava-bhramaiḥ) - by delusions of origination, by errors of appearance

• वासना-इच्छा-मनस्-कर्म-सङ्कल्प-आदि-अभिधा-आत्मभिः (vāsanā-icchā-manas-karma-saṅkalpa-ādi-abhidhā-ātmabhiḥ) - by means of names (or nature) like latent impressions, desires, mind, actions, and volitions

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

चेतनम् (cetanam) - consciousness, conscious being, sentient

(noun)

Nominative, neuter, singular of cetana

cetana - consciousness, conscious, sentient

From root 'cit'

Root: cit (class 10)

एव (eva) - only, verily, indeed, just

(indeclinable)

अन्तर् (antar) - within, inside, internally

(indeclinable)

विकसति (vikasati) - unfolds, develops, blooms, appears

(verb)

3rd person , singular, active, present (lat) of vikas

From root 'kas' with prefix 'vi'

Prefix: vi

Root: kas (class 1)

उद्भव-भ्रमैः (udbhava-bhramaiḥ) - by delusions of origination, by errors of appearance

(noun)

Instrumental, masculine, plural of udbhava-bhrama

udbhava-bhrama - delusion of origination, error of appearance

Compound type : tatpuruṣa (udbhava+bhrama)

• udbhava – origination, birth, production, appearance
  noun (masculine)
  From root 'bhū' with prefix 'ud'
  Prefix: ud
  Root: bhū (class 1)
• bhrama – delusion, error, illusion, wandering
  noun (masculine)
  Root: bhram (class 1)

वासना-इच्छा-मनस्-कर्म-सङ्कल्प-आदि-अभिधा-आत्मभिः (vāsanā-icchā-manas-karma-saṅkalpa-ādi-abhidhā-ātmabhiḥ) - by means of names (or nature) like latent impressions, desires, mind, actions, and volitions

(noun)

Instrumental, masculine, plural of vāsanā-icchā-manas-karma-saṅkalpa-ādi-abhidhā-ātman

vāsanā-icchā-manas-karma-saṅkalpa-ādi-abhidhā-ātman - latent impressions, desires, mind, actions, volitions, etc., as forms/nature

Compound type : bahuvrihi (vāsanā+icchā+manas+karma+saṅkalpa+ādi+abhidhā+ātman)

• vāsanā – latent impression, tendency, predisposition, fragrance
  noun (feminine)
  From root 'vas'
  Root: vas (class 4)
• icchā – desire, wish, will
  noun (feminine)
  From root 'iṣ'
  Root: iṣ (class 6)
• manas – mind, intellect, thought
  noun (neuter)
  From root 'man'
  Root: man (class 4)
• karma – action, deed, ritual, result of action
  noun (neuter)
  From root 'kṛ'
  Root: kṛ (class 8)
• saṅkalpa – resolve, intention, volition, determination
  noun (masculine)
  From root 'kḷp' with prefix 'sam'
  Prefix: sam
  Root: kḷp (class 1)
• ādi – and so on, beginning with, etc.
  indeclinable
• abhidhā – name, appellation, expression
  noun (feminine)
  From root 'dhā' with prefix 'abhi'
  Prefix: abhi
  Root: dhā (class 3)
• ātman – self, soul, essential nature
  noun (masculine)
  From root 'an'
  Root: an (class 2)