योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-3

अध्वानन्दितचित्ताभ्यामावाभ्यामतिवाहितः ।
द्वितीयेऽहनि शीताम्बुस्निग्धच्छायावनद्रुमाः ॥ ३ ॥

adhvānanditacittābhyāmāvābhyāmativāhitaḥ ,
dvitīye'hani śītāmbusnigdhacchāyāvanadrumāḥ 3

3. adhvānanditacittābhyām āvābhyām ativāhitaḥ
dvitīye ahani śītāmbusnigdacchāyāvanadrumāḥ

3. dvitīye ahani adhvānanditacittābhyām āvābhyām
ativāhitaḥ śītāmbusnigdacchāyāvanadrumāḥ

3. On the second day, which was spent by us two whose minds were gladdened by the journey, [there were] forest trees offering cool waters and dense shade,

Words meanings summery:

• अध्वानन्दितचित्ताभ्याम् (adhvānanditacittābhyām) - by us two, whose minds were gladdened by the journey

• आवाभ्याम् (āvābhyām) - by us two

• अतिवाहितः (ativāhitaḥ) - the day/time was passed (passed, spent, carried through)

• द्वितीये (dvitīye) - on the second

• अहनि (ahani) - on the day

• शीताम्बुस्निग्दच्छायावनद्रुमाः (śītāmbusnigdacchāyāvanadrumāḥ) - trees of forests with cool waters and lush shade

Words meanings and morphology

अध्वानन्दितचित्ताभ्याम् (adhvānanditacittābhyām) - by us two, whose minds were gladdened by the journey

(adjective)

Instrumental, dual of adhvānanditacitta

adhvānanditacitta - one whose mind is gladdened by the journey

Bahuvrihi compound: `adhvan` (journey) + `ānandita` (gladdened) + `citta` (mind).

Compound type : bahuvrihi (adhvan+ānandita+citta)

• adhvan – road, path, journey
  noun (masculine)
• ānandita – gladdened, delighted
  adjective (masculine)
  Past Passive Participle
  Derived from root `nand` (to rejoice) with prefix `ā`.
  Prefix: ā
  Root: nand (class 1)
• citta – mind, thought
  noun (neuter)
  Root: cit (class 1)

Note: Adjective modifying `āvābhyām`.

आवाभ्याम् (āvābhyām) - by us two

(pronoun)

Instrumental, dual of asmad

asmad - I, we

अतिवाहितः (ativāhitaḥ) - the day/time was passed (passed, spent, carried through)

(adjective)

Nominative, masculine, singular of ativāhita

ativāhita - passed, carried over, spent (time)

Past Passive Participle

Derived from root `vah` (to carry) with prefix `ati`.

Prefix: ati

Root: vah (class 1)

Note: Adjective modifying an implied subject (e.g., 'the day').

द्वितीये (dvitīye) - on the second

(adjective)

Locative, neuter, singular of dvitīya

dvitīya - second

Ordinal numeral.

अहनि (ahani) - on the day

(noun)

Locative, neuter, singular of ahan

ahan - day

शीताम्बुस्निग्दच्छायावनद्रुमाः (śītāmbusnigdacchāyāvanadrumāḥ) - trees of forests with cool waters and lush shade

(noun)

Nominative, masculine, plural of śītāmbusnigdacchāyāvanadruma

śītāmbusnigdacchāyāvanadruma - trees of forests having cool waters and lush shade

Compound: `śīta` (cool) + `ambu` (water) + `snigdha` (smooth/lush) + `cchāyā` (shade) + `vana` (forest) + `druma` (tree).

Compound type : bahuvrihi (śīta+ambu+snigdha+cchāyā+vana+druma)

• śīta – cool, cold
  adjective (neuter)
  Past Passive Participle
  Root `śyai` (to freeze).
  Root: śyai (class 1)
• ambu – water
  noun (neuter)
• snigdha – smooth, unctuous, lush, tender
  adjective (masculine)
  Past Passive Participle
  Root `snih` (to be sticky, love).
  Root: snih (class 4)
• cchāyā – shade, shadow
  noun (feminine)
• vana – forest, wood
  noun (neuter)
• druma – tree
  noun (masculine)

Note: Main subject of the implied sentence for verses 35228-35229.