योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-23

ततश्चिरेण कालेन मयोद्वेगेन चापलात् ।
उक्तं मुने प्रबुध्यस्व ध्यानादित्युच्चकैर्वचः ॥ २३ ॥

tataścireṇa kālena mayodvegena cāpalāt ,
uktaṃ mune prabudhyasva dhyānādityuccakairvacaḥ 23

23. tataḥ cireṇa kālena mayā udvegena ca cāpalāt
uktam mune prabudhyasva dhyānāt iti uccakaiḥ vacaḥ

23. tataḥ cireṇa kālena mayā udvegena ca cāpalāt mune
dhyānāt prabudhyasva iti uccakaiḥ vacaḥ uktam

23. Then, after a long time, driven by impatience and restlessness, I loudly said to the sage, "O sage, wake up from your meditation (dhyāna)!"

Words meanings summery:

• ततः (tataḥ) - then (then, therefrom, afterwards)

• चिरेण (cireṇa) - after a long (period) (by/with a long time, after a long time)

• कालेन (kālena) - by time, period (by/with time, in time)

• मया (mayā) - by me (the speaker) (by me)

• उद्वेगेन (udvegena) - by impatience (by/with agitation, restlessness, impatience)

• च (ca) - and (and, also)

• चापलात् (cāpalāt) - due to restlessness (from fickleness, restlessness)

• उक्तम् (uktam) - was said (said, spoken (past passive participle))

• मुने (mune) - O sage!

• प्रबुध्यस्व (prabudhyasva) - wake up (wake up, awaken)

• ध्यानात् (dhyānāt) - from meditation (dhyāna)

• इति (iti) - thus (thus, so, in this manner (marks direct speech))

• उच्चकैः (uccakaiḥ) - loudly (loudly, highly)

• वचः (vacaḥ) - words (word, speech, saying)

Words meanings and morphology

ततः (tataḥ) - then (then, therefrom, afterwards)

(indeclinable)

From pronominal base 'tad' (that) + 'tas' suffix (indicating 'from that')

चिरेण (cireṇa) - after a long (period) (by/with a long time, after a long time)

(adjective)

Instrumental, masculine, singular of cira

cira - long (of time), lasting, ancient

Note: Often used in instrumental singular to mean 'after a long time'.

कालेन (kālena) - by time, period (by/with time, in time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, death

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: First person pronoun 'I' in instrumental case.

उद्वेगेन (udvegena) - by impatience (by/with agitation, restlessness, impatience)

(noun)

Instrumental, masculine, singular of udvega

udvega - agitation, restlessness, impatience, alarm

Derived from 'ud-vij' (to tremble, to be agitated)

Prefix: ud

Root: vij (class 6)

च (ca) - and (and, also)

(indeclinable)

चापलात् (cāpalāt) - due to restlessness (from fickleness, restlessness)

(noun)

Ablative, neuter, singular of cāpala

cāpala - fickleness, restlessness, unsteadiness

Derived from 'capala' (fickle, restless) + 'aṇ' suffix for abstract noun

Note: Ablative case indicates cause or reason: 'due to fickleness'.

उक्तम् (uktam) - was said (said, spoken (past passive participle))

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root 'vac' (to speak) with 'kta' (ta) suffix.

Root: vac (class 2)

Note: Used impersonally here, 'it was said'.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative, silent one

Note: Vocative case, addressing the sage.

प्रबुध्यस्व (prabudhyasva) - wake up (wake up, awaken)

(verb)

2nd person , singular, middle, imperative (loṭ) of pra-budh

Prefix: pra

Root: budh (class 4)

Note: Second person singular imperative, middle voice.

ध्यानात् (dhyānāt) - from meditation (dhyāna)

(noun)

Ablative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

From root 'dhyā' (to think, meditate) with 'ana' suffix.

Root: dhyā (class 1)

Note: Ablative case, indicating separation from meditation.

इति (iti) - thus (thus, so, in this manner (marks direct speech))

(indeclinable)

उच्चकैः (uccakaiḥ) - loudly (loudly, highly)

(indeclinable)

Indeclinable form from 'ucca' (high)

वचः (vacaḥ) - words (word, speech, saying)

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying

From root 'vac' (to speak)

Root: vac (class 2)