योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-17

तेनेत्युक्ते च तावावां प्राप्तो मुन्याश्रमं च तम् ।
यावत्तत्र महारण्ये पश्यावश्चान्तरूपिणम् ॥ १७ ॥

tenetyukte ca tāvāvāṃ prāpto munyāśramaṃ ca tam ,
yāvattatra mahāraṇye paśyāvaścāntarūpiṇam 17

17. tena iti ukte ca tau āvām prāptau munyāśramam ca
tam yāvat tatra mahāraṇye paśyāvaḥ ca antarūpiṇam

17. tena iti ukte ca tau āvām tam munyāśramam ca prāptau
yāvat tatra mahāraṇye ca paśyāvaḥ antarūpiṇam

17. And when this was spoken by him, we two arrived at that hermitage (āśrama) of sages. While there, in that great forest, we beheld an entity whose form was unseen or internal.

Words meanings summery:

• तेन (tena) - by him (the speaker of the previous verse) (by him, by that)

• इति (iti) - this (referring to the preceding statement) (thus, so, in this manner)

• उक्ते (ukte) - when this was said (having been said, spoken)

• च (ca) - and (and, also)

• तौ (tau) - those two (referring to the speaker and companion) (those two, they two)

• आवाम् (āvām) - we two

• प्राप्तौ (prāptau) - arrived (having obtained, having reached, arrived)

• मुन्याश्रमम् (munyāśramam) - the hermitage (āśrama) (hermitage of a sage)

• च (ca) - and (and, also)

• तम् (tam) - that (referring to the hermitage) (that, him)

• यावत् (yāvat) - while, meanwhile (as long as, as far as, meanwhile, while)

• तत्र (tatra) - in that hermitage (there, in that place)

• महारण्ये (mahāraṇye) - in that great forest (in the great forest)

• पश्यावः (paśyāvaḥ) - we beheld (we two see, we two behold)

• च (ca) - and (and, also)

• अन्तरूपिणम् (antarūpiṇam) - an entity whose form was unseen or internal (one whose form is within, having an internal form)

Words meanings and morphology

तेन (tena) - by him (the speaker of the previous verse) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

Note: Agent of ukte (when said).

इति (iti) - this (referring to the preceding statement) (thus, so, in this manner)

(indeclinable)

उक्ते (ukte) - when this was said (having been said, spoken)

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, told

past passive participle

From root vac (to speak), irregular past passive participle.

Root: vac (class 2)

Note: Part of a locative absolute phrase.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

तौ (tau) - those two (referring to the speaker and companion) (those two, they two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, this, he, she, it

Note: Refers to the two individuals who are the subjects of the action.

आवाम् (āvām) - we two

(pronoun)

Nominative, dual of aham

aham - I, we

Note: Subject of prāptau.

प्राप्तौ (prāptau) - arrived (having obtained, having reached, arrived)

(adjective)

Nominative, masculine, dual of prāpta

prāpta - obtained, reached, attained

past passive participle

From root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Used actively here in conjunction with āvām.

मुन्याश्रमम् (munyāśramam) - the hermitage (āśrama) (hermitage of a sage)

(noun)

Accusative, neuter, singular of munyāśrama

munyāśrama - hermitage of a sage, dwelling of ascetics

Compound type : tatpuruṣa (muni+āśrama)

• muni – sage, ascetic, seer
  noun (masculine)
• āśrama – hermitage, monastic retreat, stage of life
  noun (masculine)
  From root śram (to toil) with ā (towards).
  Prefix: ā
  Root: śram (class 1)

Note: Object of prāptau.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

तम् (tam) - that (referring to the hermitage) (that, him)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Agrees with munyāśramam.

यावत् (yāvat) - while, meanwhile (as long as, as far as, meanwhile, while)

(indeclinable)

तत्र (tatra) - in that hermitage (there, in that place)

(indeclinable)

Note: Adverb of place.

महारण्ये (mahāraṇye) - in that great forest (in the great forest)

(noun)

Locative, neuter, singular of mahāraṇya

mahāraṇya - great forest, vast wilderness

Compound type : karmadhāraya (mahā+araṇya)

• mahā – great, large, mighty
  adjective
• araṇya – forest, wilderness
  noun (neuter)

Note: Place where they see the entity.

पश्यावः (paśyāvaḥ) - we beheld (we two see, we two behold)

(verb)

1st person , dual, active, present (laṭ) of dṛś

present active, 1st person dual

From root dṛś (to see), present stem paśya-.

Root: dṛś (class 1)

Note: Verb for āvām.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

अन्तरूपिणम् (antarūpiṇam) - an entity whose form was unseen or internal (one whose form is within, having an internal form)

(noun)

Accusative, masculine, singular of antarūpin

antarūpin - having an inner form, whose form is internal, hidden in form

Compound of antar (within, internal) and rūpin (having a form).

Compound type : bahuvrīhi (antar+rūpin)

• antar – within, inside, internal
  indeclinable
• rūpin – having a form, embodied, handsome
  adjective (masculine)
  From rūpa (form) + in (possessive suffix).

Note: Object of paśyāvaḥ.