योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-16

विदुषामपि धीराणामपि तत्त्वविदामपि ।
त्वरते हि मनः पुंसामलंबुद्धिविलोकने ॥ १६ ॥

viduṣāmapi dhīrāṇāmapi tattvavidāmapi ,
tvarate hi manaḥ puṃsāmalaṃbuddhivilokane 16

16. viduṣām api dhīrāṇām api tattvavidām api
tvarate hi manaḥ puṃsām alambuddhivilokane

16. hi puṃsām manaḥ viduṣām api dhīrāṇām api
tattvavidām api alambuddhivilokane tvarate

16. Indeed, the minds of individuals, even those who are learned, even those who are resolute, and even those who comprehend the ultimate reality (tattva), hasten towards the realization of complete understanding.

Words meanings summery:

• विदुषाम् (viduṣām) - of those who are learned (of the wise, of the learned)

• अपि (api) - even (also, even, moreover)

• धीराणाम् (dhīrāṇām) - of those who are resolute (of the firm, of the resolute, of the steady)

• अपि (api) - even (also, even, moreover)

• तत्त्वविदाम् (tattvavidām) - of those who comprehend the ultimate reality (tattva) (of those who know the truth/reality)

• अपि (api) - even (also, even, moreover)

• त्वरते (tvarate) - hastens (hastens, rushes, hurries)

• हि (hi) - indeed (indeed, for, because, surely)

• मनः (manaḥ) - mind (mind, intellect, heart)

• पुंसाम् (puṁsām) - of individuals (of men, of persons)

• अलम्बुद्धिविलोकने (alambuddhivilokane) - towards the realization of complete understanding (in the perception of complete understanding)

Words meanings and morphology

विदुषाम् (viduṣām) - of those who are learned (of the wise, of the learned)

(adjective)

Genitive, masculine, plural of vidvas

vidvas - wise, learned, knowing

perfect active participle

From root vid (to know).

Root: vid (class 2)

Note: Agrees with puṃsām.

अपि (api) - even (also, even, moreover)

(indeclinable)

धीराणाम् (dhīrāṇām) - of those who are resolute (of the firm, of the resolute, of the steady)

(adjective)

Genitive, masculine, plural of dhīra

dhīra - firm, steady, resolute, wise, brave

Root: dhī

Note: Agrees with puṃsām.

अपि (api) - even (also, even, moreover)

(indeclinable)

तत्त्वविदाम् (tattvavidām) - of those who comprehend the ultimate reality (tattva) (of those who know the truth/reality)

(adjective)

Genitive, masculine, plural of tattvavid

tattvavid - one who knows the truth, an expert in reality

Compound of tattva and vid (knower).

Compound type : tatpuruṣa (tattva+vid)

• tattva – truth, reality, principle, essence
  noun (neuter)
  From tat (that) and tva (suffix for abstract noun).
• vid – knower, understanding
  noun (masculine)
  From root vid (to know).
  Root: vid (class 2)

Note: Agrees with puṃsām.

अपि (api) - even (also, even, moreover)

(indeclinable)

त्वरते (tvarate) - hastens (hastens, rushes, hurries)

(verb)

3rd person , singular, middle, present (laṭ) of tvar

present middle, 3rd person singular

From root tvar (to hasten).

Root: tvar (class 1)

Note: Verb for manaḥ.

हि (hi) - indeed (indeed, for, because, surely)

(indeclinable)

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart, soul

From root man (to think) + -as suffix.

Root: man (class 4)

Note: Subject of tvarate.

पुंसाम् (puṁsām) - of individuals (of men, of persons)

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, person, male, human being

Note: Possessive, 'minds of individuals'.

अलम्बुद्धिविलोकने (alambuddhivilokane) - towards the realization of complete understanding (in the perception of complete understanding)

(noun)

Locative, neuter, singular of alambuddhivilokana

alambuddhivilokana - perceiving sufficient knowledge, viewing the ultimate understanding

Compound noun, locative singular.

Compound type : tatpuruṣa (alam+buddhi+vilokana)

• alam – enough, sufficient, adequate, complete
  indeclinable
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  From root budh (to know, awaken).
  Root: budh (class 1)
• vilokana – seeing, beholding, looking at, perception
  noun (neuter)
  verbal noun
  From root lok (to see) with vi prefix.
  Prefix: vi
  Root: lok (class 10)

Note: Indicates the object towards which the mind hastens.