योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-18

न वृक्षं नोटजं किंचिन्न गुल्मं न च मानवम् ।
न मुनिं नार्भकं नान्यन्न वेदिं न च वा द्विजम् ॥ १८ ॥

na vṛkṣaṃ noṭajaṃ kiṃcinna gulmaṃ na ca mānavam ,
na muniṃ nārbhakaṃ nānyanna vediṃ na ca vā dvijam 18

18. na vṛkṣam na uṭajam kiñcit na gulmam na ca mānavam na
munim na arbhakam na anyat na vedim na ca vā dvijam

18. na vṛkṣam na kiñcit uṭajam na gulmam na ca mānavam na
munim na arbhakam na anyat na vedim na ca vā dvijam

18. Neither a tree nor any hut, nor a bush, nor a human, nor a sage, nor a child, nor anything else; neither an altar, nor indeed a twice-born (dvija) person.

Words meanings summery:

• न (na) - neither (not, no, nor, neither)

• वृक्षम् (vṛkṣam) - a tree (tree)

• न (na) - nor (not, no, nor, neither)

• उटजम् (uṭajam) - a hut (hut, cottage)

• किञ्चित् (kiñcit) - any (referring to hut) (anything, something, a little)

• न (na) - nor (not, no, nor, neither)

• गुल्मम् (gulmam) - a bush (bush, shrub, thicket)

• न (na) - nor (not, no, nor, neither)

• च (ca) - and (and, also)

• मानवम् (mānavam) - a human (human, man, human being)

• न (na) - nor (not, no, nor, neither)

• मुनिम् (munim) - a sage (sage, ascetic)

• न (na) - nor (not, no, nor, neither)

• अर्भकम् (arbhakam) - a child (child, small, weak)

• न (na) - nor (not, no, nor, neither)

• अन्यत् (anyat) - anything else (other, another, anything else)

• न (na) - neither (not, no, nor, neither)

• वेदिम् (vedim) - an altar (altar, sacrificial ground)

• न (na) - nor (not, no, nor, neither)

• च (ca) - and (and, also)

• वा (vā) - indeed (emphatic) (or, either...or, indeed)

• द्विजम् (dvijam) - a twice-born (dvija) person (twice-born, Brahmin, bird, tooth)

Words meanings and morphology

न (na) - neither (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

वृक्षम् (vṛkṣam) - a tree (tree)

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree, plant

Root: vṛkṣ

Note: Object of implied paśyāvaḥ (from previous verse).

न (na) - nor (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

उटजम् (uṭajam) - a hut (hut, cottage)

(noun)

Accusative, neuter, singular of uṭaja

uṭaja - hut, cottage, hermitage

Note: Object of implied paśyāvaḥ.

किञ्चित् (kiñcit) - any (referring to hut) (anything, something, a little)

(adjective)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little, a certain

From kim (what) + cid (particle of indefiniteness).

Note: Emphasizes the indefinite nature ('not any hut').

न (na) - nor (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

गुल्मम् (gulmam) - a bush (bush, shrub, thicket)

(noun)

Accusative, neuter, singular of gulma

gulma - bush, shrub, cluster, troop, military division

Note: Object of implied paśyāvaḥ.

न (na) - nor (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

च (ca) - and (and, also)

(indeclinable)

Note: Connects items in the enumeration.

मानवम् (mānavam) - a human (human, man, human being)

(noun)

Accusative, masculine, singular of mānava

mānava - human, descendant of Manu, man

From manu (Manu) + a (descendant of).

Note: Object of implied paśyāvaḥ.

न (na) - nor (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

मुनिम् (munim) - a sage (sage, ascetic)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Object of implied paśyāvaḥ.

न (na) - nor (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

अर्भकम् (arbhakam) - a child (child, small, weak)

(noun)

Accusative, masculine, singular of arbhaka

arbhaka - child, boy, young, small, weak

Note: Object of implied paśyāvaḥ.

न (na) - nor (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

अन्यत् (anyat) - anything else (other, another, anything else)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different, else

Note: Object of implied paśyāvaḥ.

न (na) - neither (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

वेदिम् (vedim) - an altar (altar, sacrificial ground)

(noun)

Accusative, feminine, singular of vedi

vedi - altar, sacrificial bed, a raised ground

From root vid (to know, find) or ve (to weave).

Note: Object of implied paśyāvaḥ.

न (na) - nor (not, no, nor, neither)

(indeclinable)

Note: Used to negate each item in the list.

च (ca) - and (and, also)

(indeclinable)

Note: Connects items in the enumeration.

वा (vā) - indeed (emphatic) (or, either...or, indeed)

(indeclinable)

Note: Reinforces the negation.

द्विजम् (dvijam) - a twice-born (dvija) person (twice-born, Brahmin, bird, tooth)

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound of dvi (two) and ja (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  suffix
  From root jan (to be born).
  Root: jan (class 4)

Note: Object of implied paśyāvaḥ.