योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-10

गच्छावोऽत्राश्रभे गौर्या मुनिमण्डलमण्डिते ।
भ्रातरो मे स्थिताः सप्त वनेष्वेवमिवार्थिनः ॥ १० ॥

gacchāvo'trāśrabhe gauryā munimaṇḍalamaṇḍite ,
bhrātaro me sthitāḥ sapta vaneṣvevamivārthinaḥ 10

10. gacchāvaḥ atra āśrame gauryā munimaṇḍalamaṇḍite
bhrātaraḥ me sthitāḥ sapta vaneṣu evam iva arthinaḥ

10. atra gauryā munimaṇḍalamaṇḍite āśrame gacchāvaḥ me
sapta bhrātaraḥ vaneṣu evam iva arthinaḥ sthitāḥ

10. Let us go to this hermitage (āśrama) of Gauri, which is graced by an assembly of sages. My seven brothers are staying in these forests, behaving like (spiritual) seekers.

Words meanings summery:

• गच्छावः (gacchāvaḥ) - let us two go

• अत्र (atra) - here, to this place

• आश्रमे (āśrame) - in the hermitage (āśrama), to the hermitage

• गौर्या (gauryā) - of Gauri

• मुनिमण्डलमण्डिते (munimaṇḍalamaṇḍite) - adorned by an assembly of sages

• भ्रातरः (bhrātaraḥ) - brothers

• मे (me) - my, of me

• स्थिताः (sthitāḥ) - are staying (are standing, are situated, are staying)

• सप्त (sapta) - seven

• वनेषु (vaneṣu) - in the forests

• एवम् (evam) - thus, in this manner, so

• इव (iva) - like, as, as if

• अर्थिनः (arthinaḥ) - spiritual seekers (seekers, desirous, supplicants)

Words meanings and morphology

गच्छावः (gacchāvaḥ) - let us two go

(verb)

1st person , dual, active, imperative (loṭ) of gam

Imperative, 1st person dual

Derived from root gam (to go), 1st person dual of the Imperative (loṭ) mood.

Root: gam (class 1)

Note: Exhortation to the companion (dual subject implied by the verb ending).

अत्र (atra) - here, to this place

(indeclinable)

Adverb of place.

आश्रमे (āśrame) - in the hermitage (āśrama), to the hermitage

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, retreat, monastic abode, stage of life (āśrama)

Derived from root śram (to exert oneself) with prefix ā.

Prefix: ā

Root: śram (class 4)

गौर्या (gauryā) - of Gauri

(proper noun)

Genitive, feminine, singular of gaurī

gaurī - Gauri (a name of Parvati), a young girl, yellow-colored

Note: Indicates possession ('of Gauri').

मुनिमण्डलमण्डिते (munimaṇḍalamaṇḍite) - adorned by an assembly of sages

(adjective)

Locative, masculine, singular of munimaṇḍalamaṇḍita

munimaṇḍalamaṇḍita - adorned or graced by a circle/assembly of sages

Past Passive Participle (maṇḍita)

Compound of 'muni' (sage), 'maṇḍala' (circle/assembly), and 'maṇḍita' (adorned).

Compound type : tatpuruṣa (muni+maṇḍala+maṇḍita)

• muni – sage, ascetic, seer
  noun (masculine)
• maṇḍala – circle, disc, assembly, region
  noun (neuter)
• maṇḍita – adorned, decorated, embellished
  adjective
  Past Passive Participle
  Derived from root maṇḍ (to adorn).
  Root: maṇḍ (class 10)

Note: Agrees with 'āśrame', describing the hermitage.

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Subject of 'sthitāḥ'.

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form of the 1st person pronoun (asmad).

Note: Possessive for 'bhrātaraḥ'.

स्थिताः (sthitāḥ) - are staying (are standing, are situated, are staying)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, staying, existing, firm

Past Passive Participle

Derived from root sthā (to stand, stay) with suffix -ta.

Root: sthā (class 1)

Note: Agrees with 'bhrātaraḥ', functioning as the main verb.

सप्त (sapta) - seven

(numeral)

Note: Agrees with 'bhrātaraḥ'.

वनेषु (vaneṣu) - in the forests

(noun)

Locative, neuter, plural of vana

vana - forest, wood, grove

Root: van (class 10)

Note: Location where the brothers are staying.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb of manner.

Note: Qualifies 'sthitāḥ' and 'arthinaḥ'.

इव (iva) - like, as, as if

(indeclinable)

Particle indicating comparison.

Note: Used for comparison, here with 'arthinaḥ'.

अर्थिनः (arthinaḥ) - spiritual seekers (seekers, desirous, supplicants)

(adjective)

Nominative, masculine, plural of arthin

arthin - desirous, seeking, requesting, a supplicant, a suitor, having a purpose

Derived from artha (aim, purpose, meaning) with suffix -in.

Note: Agrees with 'bhrātaraḥ'.