योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-27

इति श्रुत्वा स भगवान्पुनर्ध्यानमयोऽभवत् ।
ददर्शोदन्तमखिलमस्माकं स्वात्मनस्तथा ॥ २७ ॥

iti śrutvā sa bhagavānpunardhyānamayo'bhavat ,
dadarśodantamakhilamasmākaṃ svātmanastathā 27

27. iti śrutvā saḥ bhagavān punaḥ dhyānamayaḥ abhavat
dadarśa udantam akhilam asmākam svātmanaḥ tathā

27. iti śrutvā saḥ bhagavān punaḥ dhyānamayaḥ abhavat
(saḥ) asmākam akhilam udantam tathā svātmanaḥ dadarśa

27. Having heard this, that venerable sage (Bhagavān) once again became absorbed in deep meditation (dhyāna). Through it, he perceived the entire sequence of events concerning us, as if within his own being.

Words meanings summery:

• इति (iti) - thus, in this way, so

• श्रुत्वा (śrutvā) - having heard

• सः (saḥ) - Referring to the venerable sage. (he, that)

• भगवान् (bhagavān) - The venerable sage. (the worshipful one, venerable, glorious)

• पुनः (punaḥ) - again, once more

• ध्यानमयः (dhyānamayaḥ) - full of meditation, absorbed in meditation

• अभवत् (abhavat) - he became, he was

• ददर्श (dadarśa) - he saw, he perceived

• उदन्तम् (udantam) - The sequence of events. (event, news, story, matter)

• अखिलम् (akhilam) - entire, complete, whole, all

• अस्माकम् (asmākam) - of us, our

• स्वात्मनः (svātmanaḥ) - of one's own self, from one's own self

• तथा (tathā) - And also, connecting the two sources of his perception. (thus, so, in that manner, and also)

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Gerund (Absolutive)

Derived from the root 'śru' (to hear) with the suffix '-tvā'.

Root: śru (class 5)

सः (saḥ) - Referring to the venerable sage. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भगवान् (bhagavān) - The venerable sage. (the worshipful one, venerable, glorious)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, worshipful, divine, Lord

पुनः (punaḥ) - again, once more

(indeclinable)

ध्यानमयः (dhyānamayaḥ) - full of meditation, absorbed in meditation

(adjective)

Nominative, masculine, singular of dhyānamaya

dhyānamaya - consisting of meditation, full of meditation, absorbed in meditation

Compound formed with 'maya' suffix indicating 'full of' or 'consisting of'.

Compound type : Tatpuruṣa (dhyāna+maya)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Derived from root 'dhyai' (to contemplate).
  Root: dhyai (class 1)
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix indicating material or abundance.

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, Imperfect (laṅ) of bhū

Root: bhū (class 1)

ददर्श (dadarśa) - he saw, he perceived

(verb)

3rd person , singular, active, Perfect (lit) of dṛś

Root: dṛś (class 1)

उदन्तम् (udantam) - The sequence of events. (event, news, story, matter)

(noun)

Accusative, masculine, singular of udanta

udanta - event, news, story, account, incident

अखिलम् (akhilam) - entire, complete, whole, all

(adjective)

Accusative, masculine, singular of akhila

akhila - entire, complete, whole, all, undivided

Compound type : Nañ-Tatpuruṣa (a+khila)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• khila – lacking, deficient, waste land, gap
  noun (neuter)

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

स्वात्मनः (svātmanaḥ) - of one's own self, from one's own self

(noun)

Genitive, masculine, singular of svātman

svātman - one's own self, individual soul, the self (ātman)

Compound type : Ṣaṣṭhī-Tatpuruṣa (sva+ātman)

• sva – own, self
  pronoun (masculine)
• ātman – self, soul, spirit, essential nature, breath
  noun (masculine)

Note: Can also be ablative singular. Context suggests genitive 'of his own self' or 'from within his own self'.

तथा (tathā) - And also, connecting the two sources of his perception. (thus, so, in that manner, and also)

(indeclinable)