योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-11

भ्रातरोऽष्टौ वयमिमे जातानेकतया तया ।
एकसंविन्मया जाता एकसंकल्पनिश्चयाः ॥ ११ ॥

bhrātaro'ṣṭau vayamime jātānekatayā tayā ,
ekasaṃvinmayā jātā ekasaṃkalpaniścayāḥ 11

11. bhrātaraḥ aṣṭau vayam ime jātāḥ ekatayā tayā
ekasaṃvinmayāḥ jātāḥ ekasaṅkalpaniścayāḥ

11. ime aṣṭau vayam bhrātaraḥ tayā ekatayā jātāḥ
ekasaṃvinmayāḥ ekasaṅkalpaniścayāḥ jātāḥ

11. We, these eight brothers, were born from that same oneness. We emerged from a single consciousness, having a unified resolve.

Words meanings summery:

• भ्रातरः (bhrātaraḥ) - brothers

• अष्टौ (aṣṭau) - eight

• वयम् (vayam) - we

• इमे (ime) - these

• जाताः (jātāḥ) - born, originated

• एकतया (ekatayā) - by oneness, by unity

• तया (tayā) - by that

• एकसंविन्मयाः (ekasaṁvinmayāḥ) - consisting of one consciousness

• जाताः (jātāḥ) - born, originated

• एकसङ्कल्पनिश्चयाः (ekasaṅkalpaniścayāḥ) - having a unified resolve, determined by a single resolve

Words meanings and morphology

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

अष्टौ (aṣṭau) - eight

(numeral)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

जाताः (jātāḥ) - born, originated

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, occurred

Past Passive Participle

Derived from root jan- 'to be born' with kta suffix.

Root: jan (class 4)

एकतया (ekatayā) - by oneness, by unity

(noun)

Instrumental, feminine, singular of ekatā

ekatā - oneness, unity

Derived from eka 'one' + tā (suffix for abstract noun).

तया (tayā) - by that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she

एकसंविन्मयाः (ekasaṁvinmayāḥ) - consisting of one consciousness

(adjective)

Nominative, masculine, plural of ekasaṃvinmaya

ekasaṁvinmaya - consisting of one consciousness

Compound (Tatpuruṣa) with suffix -maya (made of/consisting of).

Compound type : Tatpuruṣa (eka+saṃvid+maya)

• eka – one, single
  numeral
• saṃvid – consciousness, knowledge
  noun (feminine)
  From root vid- 'to know' with prefix sam-.
  Prefix: sam
  Root: vid (class 2)
• maya – consisting of, made of
  suffix/adjective
  Suffix forming adjectives meaning 'made of' or 'consisting of'.

जाताः (jātāḥ) - born, originated

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, occurred

Past Passive Participle

Derived from root jan- 'to be born' with kta suffix.

Root: jan (class 4)

एकसङ्कल्पनिश्चयाः (ekasaṅkalpaniścayāḥ) - having a unified resolve, determined by a single resolve

(adjective)

Nominative, masculine, plural of ekasaṅkalpaniścaya

ekasaṅkalpaniścaya - having a single resolve, determined by one intention

Bahuvrīhi compound.

Compound type : Bahuvrīhi (eka+saṅkalpa+niścaya)

• eka – one, single
  numeral
• saṅkalpa – intention, resolve, volition
  noun (masculine)
  From root kḷp- 'to be fit, to contrive' with prefix sam-.
  Prefix: sam
  Root: kḷp (class 1)
• niścaya – determination, certainty, conviction
  noun (masculine)
  From root ci- 'to gather' with prefix nis-.
  Prefix: nis
  Root: ci (class 5)