योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-181, verse-29

यमिमे पश्यथः साधू कदम्बतरुपुत्रकम् ।
मदास्पदमरण्यान्या धम्मिल्लमिव पुष्पितम् ॥ २९ ॥

yamime paśyathaḥ sādhū kadambataruputrakam ,
madāspadamaraṇyānyā dhammillamiva puṣpitam 29

29. yam ime paśyathaḥ sādhū kadambataruputrakam
madāspadam araṇyānyāḥ dhammillaṃ iva puṣpitam

29. ime sādhū yam kadambataruputrakam paśyathaḥ,
(saḥ) madāspadam,
araṇyānyāḥ puṣpitam dhammillaṃ iva

29. Whom you two sages see as this young Kadamba tree, which is my dwelling place, resembling a blossoming top-knot (dhammilla) or ornament of the forest.

Words meanings summery:

• यम् (yam) - Referring to the Kadamba tree which is the subject of discussion. (whom, which, that)

• इमे (ime) - The two persons being addressed. (these two)

• पश्यथः (paśyathaḥ) - you two see, you two perceive

• साधू (sādhū) - The two sages being addressed. (two sages, two good ones, two righteous ones)

• कदम्बतरुपुत्रकम् (kadambataruputrakam) - a young Kadamba tree

• मदास्पदम् (madāspadam) - The tree is the speaker's dwelling place. (my abode, my dwelling place)

• अरण्यान्याः (araṇyānyāḥ) - of the forest, of the wilderness

• धम्मिल्लं (dhammillaṁ) - A top-knot or decorative hair arrangement, here implied to be adorned like the tree. (a braid of hair, a top-knot, a coiffure)

• इव (iva) - like, as, as if

• पुष्पितम् (puṣpitam) - Describing the 'dhammilla' (top-knot) as being in bloom or adorned with flowers. (blossomed, flowered, adorned with flowers)

Words meanings and morphology

यम् (yam) - Referring to the Kadamba tree which is the subject of discussion. (whom, which, that)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what, that

इमे (ime) - The two persons being addressed. (these two)

(pronoun)

Nominative, masculine, dual of idam

idam - this, this here

पश्यथः (paśyathaḥ) - you two see, you two perceive

(verb)

2nd person , dual, active, Present (laṭ) of dṛś

Present tense form from root 'dṛś', which changes to 'paś' in the present stem.

Root: dṛś (class 1)

साधू (sādhū) - The two sages being addressed. (two sages, two good ones, two righteous ones)

(noun)

Nominative, masculine, dual of sādhu

sādhu - good, righteous, virtuous, holy man, sage

कदम्बतरुपुत्रकम् (kadambataruputrakam) - a young Kadamba tree

(noun)

Accusative, masculine, singular of kadambataruputraka

kadambataruputraka - a young Kadamba tree

Compound type : Tatpuruṣa (kadambataru+putraka)

• kadambataru – Kadamba tree (Neolamarckia cadamba)
  noun (masculine)
  Compound 'Kadamba' (a type of tree) and 'taru' (tree).
• putraka – little son, young one, a small version of something
  noun (masculine)
  Diminutive form of 'putra'.

मदास्पदम् (madāspadam) - The tree is the speaker's dwelling place. (my abode, my dwelling place)

(noun)

Accusative, neuter, singular of madāspada

madāspada - my abode, my dwelling place

Compound type : Ṣaṣṭhī-Tatpuruṣa (mat+āspada)

• mat – my, of me (first person pronoun)
  pronoun
  First person pronoun root/stem.
• āspada – place, abode, seat, object
  noun (neuter)

अरण्यान्याः (araṇyānyāḥ) - of the forest, of the wilderness

(noun)

Genitive, feminine, singular of araṇyānī

araṇyānī - a large forest, wilderness

Note: The form `araṇyānyā` in Devanagari is often found as a poetic variant of the standard genitive `araṇyānyāḥ` for ī-ending feminine nouns.

धम्मिल्लं (dhammillaṁ) - A top-knot or decorative hair arrangement, here implied to be adorned like the tree. (a braid of hair, a top-knot, a coiffure)

(noun)

Accusative, masculine, singular of dhammilla

dhammilla - a braid of hair, a top-knot (especially adorned with flowers), coiffure

Note: Can also be neuter, depending on context.

इव (iva) - like, as, as if

(indeclinable)

पुष्पितम् (puṣpitam) - Describing the 'dhammilla' (top-knot) as being in bloom or adorned with flowers. (blossomed, flowered, adorned with flowers)

(adjective)

Accusative, masculine, singular of puṣpita

puṣpita - blossomed, flowered, adorned with flowers

Past Passive Participle

Derived from the root 'puṣp' (to blossom, flower).

Root: puṣp (class 10)

Note: Agrees with 'dhammillam'.