योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-5

वेदान्तसांख्यसिद्धान्तवादान्संहृत्य सत्तमम् ।
सुखोपविष्टं विश्रान्तं तमहं पृष्टवानिदम् ॥ ५ ॥

vedāntasāṃkhyasiddhāntavādānsaṃhṛtya sattamam ,
sukhopaviṣṭaṃ viśrāntaṃ tamahaṃ pṛṣṭavānidam 5

5. vedāntasāṃkhyasiddhāntavādān saṃhṛtya sattamam
sukhopaviṣṭam viśrāntam tam aham pṛṣṭavān idam

5. aham vedāntasāṃkhyasiddhāntavādān saṃhṛtya,
tam sattamam sukhopaviṣṭam viśrāntam,
idam pṛṣṭavān

5. After concluding the most excellent discussions on the doctrines of Vedānta and Sāṃkhya, I asked him, who was comfortably seated and rested, the following:

Words meanings summery:

• वेदान्तसांख्यसिद्धान्तवादान् (vedāntasāṁkhyasiddhāntavādān) - the arguments/doctrines of Vedānta and Sāṃkhya systems

• संहृत्य (saṁhṛtya) - having concluded, having finished, having summarized

• सत्तमम् (sattamam) - referring to the ascetic (the most excellent one, the best one)

• सुखोपविष्टम् (sukhopaviṣṭam) - comfortably seated

• विश्रान्तम् (viśrāntam) - rested, reposed

• तम् (tam) - referring to the ascetic (him, that (one))

• अहम् (aham) - I

• पृष्टवान् (pṛṣṭavān) - asked, questioned

• इदम् (idam) - referring to the question that follows (this)

Words meanings and morphology

वेदान्तसांख्यसिद्धान्तवादान् (vedāntasāṁkhyasiddhāntavādān) - the arguments/doctrines of Vedānta and Sāṃkhya systems

(noun)

Accusative, masculine, plural of vedāntasāṃkhyasiddhāntavāda

vedāntasāṁkhyasiddhāntavāda - doctrines/arguments of Vedānta and Sāṃkhya philosophy

Compound type : tatpuruṣa (vedānta+sāṃkhya+siddhānta+vāda)

• vedānta – Vedānta (a school of Hindu philosophy, literally 'end of the Vedas')
  noun (masculine)
• sāṃkhya – Sāṃkhya (a school of Hindu philosophy)
  noun (neuter)
• siddhānta – established doctrine, tenet, conclusion
  noun (masculine)
• vāda – argument, discussion, doctrine, discourse
  noun (masculine)

संहृत्य (saṁhṛtya) - having concluded, having finished, having summarized

(indeclinable)

Absolutive (Gerund)

Formed from root hṛ with prefix sam + lyap pratyaya

Prefix: sam

Root: hṛ (class 1)

सत्तमम् (sattamam) - referring to the ascetic (the most excellent one, the best one)

(adjective)

Accusative, masculine, singular of sattama

sattama - most excellent, best, supreme

Superlative of 'sat' (good, real)

सुखोपविष्टम् (sukhopaviṣṭam) - comfortably seated

(adjective)

Accusative, masculine, singular of sukhopaviṣṭa

sukhopaviṣṭa - comfortably seated

Compound type : karmadhāraya (sukha+upaviṣṭa)

• sukha – comfort, ease, happiness
  noun (neuter)
• upaviṣṭa – seated, sat down
  adjective (masculine)
  Past Passive Participle
  Formed from root viś with prefix upa + kta pratyaya
  Prefix: upa
  Root: viś (class 6)

विश्रान्तम् (viśrāntam) - rested, reposed

(adjective)

Accusative, masculine, singular of viśrānta

viśrānta - rested, reposed, ceased

Past Passive Participle

Formed from root śram with prefix vi + kta pratyaya

Prefix: vi

Root: śram (class 4)

तम् (tam) - referring to the ascetic (him, that (one))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

पृष्टवान् (pṛṣṭavān) - asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭavat

pṛṣṭavat - asked, questioned

Past Active Participle

Formed from root prach + ktavat pratyaya

Root: prach (class 6)

इदम् (idam) - referring to the question that follows (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this