योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-27

इति तेनाऽहमुक्तः संस्तमित्थं प्रोक्तवाञ्छृणु ।
आश्चर्यश्रवणे चेतः खेदमेति न धीमतः ॥ २७ ॥

iti tenā'hamuktaḥ saṃstamitthaṃ proktavāñchṛṇu ,
āścaryaśravaṇe cetaḥ khedameti na dhīmataḥ 27

27. iti tena aham uktaḥ san tam ittham proktavān śṛṇu
āścarya-śravaṇe cetaḥ khedam eti na dhīmataḥ

27. iti tena uktaḥ san aham tam ittham proktavān śṛṇu
dhīmataḥ cetaḥ āścarya-śravaṇe khedam na eti

27. Being thus addressed by him, I said to him, 'Listen: the mind of a discerning person does not experience distress upon hearing wondrous things.'

Words meanings summery:

• इति (iti) - thus, in this way, so

• तेन (tena) - by him, by that

• अहम् (aham) - I

• उक्तः (uktaḥ) - spoken, said, addressed

• सन् (san) - being, existing

• तम् (tam) - him, that

• इत्थम् (ittham) - thus, in this manner

• प्रोक्तवान् (proktavān) - having said, spoke

• शृणु (śṛṇu) - listen, hear

• आश्चर्य-श्रवणे (āścarya-śravaṇe) - in hearing wonders

• चेतः (cetaḥ) - mind, consciousness

• खेदम् (khedam) - sorrow, distress, weariness

• एति (eti) - goes, obtains, reaches

• न (na) - not, no

• धीमतः (dhīmataḥ) - of a wise person, of an intelligent person

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person who spoke to the narrator.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Qualifies 'aham'.

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

Note: Qualifies 'aham'.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'proktavān'.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

प्रोक्तवान् (proktavān) - having said, spoke

(adjective)

Nominative, masculine, singular of proktavat

proktavat - having spoken

Past Active Participle

Derived from root vac with prefix pra

Prefix: pra

Root: vac (class 2)

Note: Qualifies implied 'aham'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative

2nd person singular imperative form of root śru

Root: śru (class 5)

आश्चर्य-श्रवणे (āścarya-śravaṇe) - in hearing wonders

(noun)

Locative, neuter, singular of āścarya-śravaṇa

āścarya-śravaṇa - hearing of wonders

Compound type : tatpuruṣa (āścarya+śravaṇa)

• āścarya – wonder, marvel
  noun (neuter)
• śravaṇa – hearing, listening
  noun (neuter)
  Noun from root śru (to hear)
  Root: śru (class 5)

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness

Root: cit

Note: Subject of 'eti'.

खेदम् (khedam) - sorrow, distress, weariness

(noun)

Accusative, masculine, singular of kheda

kheda - sorrow, distress, weariness

Root: khid

Note: Object of 'eti'.

एति (eti) - goes, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

न (na) - not, no

(indeclinable)

Note: Negative particle.

धीमतः (dhīmataḥ) - of a wise person, of an intelligent person

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent

Possessive adjective derived from 'dhī' (intellect) + matup suffix.

Note: Qualifies 'cetaḥ'.