योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-36

तस्मिन्याते मया प्रोक्तं तस्य शाखातपस्विनः ।
श्रुतदृष्टानुभूताग्र्यवरदस्य विवेकिनः ॥ ३६ ॥

tasminyāte mayā proktaṃ tasya śākhātapasvinaḥ ,
śrutadṛṣṭānubhūtāgryavaradasya vivekinaḥ 36

36. tasmin yāte mayā proktam tasya śākhā-tapasvinaḥ
śruta-dṛṣṭa-anubhūta-agrya-varadasya vivekinaḥ

36. tasmin yāte mayā tasya śākhā-tapasvinaḥ
śruta-dṛṣṭa-anubhūta-agrya-varadasya vivekinaḥ proktam

36. When he had gone, I said to that discerning ascetic, who resided on the branch and who was an excellent giver of boons, whose powers were heard, seen, and experienced.

Words meanings summery:

• तस्मिन् (tasmin) - when that (sun-like figure) (in that, to that, when that (one))

• याते (yāte) - having gone, having departed

• मया (mayā) - by me

• प्रोक्तम् (proktam) - it was said (by me) (said, spoken, declared)

• तस्य (tasya) - to him (the ascetic) (of him, to him)

• शाखा-तपस्विनः (śākhā-tapasvinaḥ) - of the branch-ascetic, of the ascetic on the branch

• श्रुत-दृष्ट-अनुभूत-अग्र्य-वरदस्य (śruta-dṛṣṭa-anubhūta-agrya-varadasya) - of the one who grants excellent boons that are heard, seen, and experienced

• विवेकिनः (vivekinaḥ) - of the discerning one, of the wise one

Words meanings and morphology

तस्मिन् (tasmin) - when that (sun-like figure) (in that, to that, when that (one))

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Used in a locative absolute construction with 'yāte'.

याते (yāte) - having gone, having departed

(adjective)

Locative, masculine, singular of yāta

yāta - gone, departed, past, obtained

Past Passive Participle

Derived from the root 'yā' (to go)

Root: yā (class 2)

Note: Used in a locative absolute construction with 'tasmin'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

प्रोक्तम् (proktam) - it was said (by me) (said, spoken, declared)

(adjective)

Nominative, neuter, singular of prokta

prokta - said, spoken, declared

Past Passive Participle

Derived from the root 'vac' (to speak) with the prefix 'pra'

Prefix: pra

Root: vac (class 2)

Note: Used here as a substantive: 'that which was said'.

तस्य (tasya) - to him (the ascetic) (of him, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Functions as a dative, 'to him'.

शाखा-तपस्विनः (śākhā-tapasvinaḥ) - of the branch-ascetic, of the ascetic on the branch

(noun)

Genitive, masculine, singular of śākhā-tapasvin

śākhā-tapasvin - ascetic residing on a branch

Compound type : locative-tatpuruṣa (śākhā+tapasvin)

• śākhā – branch, bough, division
  noun (feminine)
• tapasvin – ascetic, penitent, one who practices austerities (tapas)
  noun (masculine)
  Derived from 'tapas' with the possessive suffix '-vin'

श्रुत-दृष्ट-अनुभूत-अग्र्य-वरदस्य (śruta-dṛṣṭa-anubhūta-agrya-varadasya) - of the one who grants excellent boons that are heard, seen, and experienced

(adjective)

Genitive, masculine, singular of śruta-dṛṣṭa-anubhūta-agrya-varada

śruta-dṛṣṭa-anubhūta-agrya-varada - giver of excellent boons that are heard, seen, and experienced

Compound type : tatpuruṣa (śruta+dṛṣṭa+anubhūta+agrya+varada)

• śruta – heard, learned, famed
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'śru' (to hear)
  Root: śru (class 5)
• dṛṣṭa – seen, observed, visible
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'dṛś' (to see)
  Root: dṛś (class 1)
• anubhūta – experienced, perceived, felt
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'bhū' (to be, become) with prefix 'anu'
  Prefix: anu
  Root: bhū (class 1)
• agrya – foremost, excellent, chief
  adjective (neuter)
• varada – boon-giver, granting wishes
  noun (masculine)
  agent noun
  Derived from 'vara' (boon) and root 'dā' (to give)
  Root: dā (class 3)

Note: Agrees with 'śākhā-tapasvinaḥ' and 'vivekinaḥ'.

विवेकिनः (vivekinaḥ) - of the discerning one, of the wise one

(adjective)

Genitive, masculine, singular of vivekin

vivekin - discerning, wise, judicious, endowed with discernment

Derived from 'viveka' (discernment) with the possessive suffix '-in'

Note: Agrees with 'śākhā-tapasvinaḥ'.