योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-10

अथाहं जातवैराग्यः प्रविहर्तुं प्रवृत्तवान् ।
देवद्विजमुनीन्द्राणां संभ्रमाच्छ्रमशान्तये ॥ १० ॥

athāhaṃ jātavairāgyaḥ pravihartuṃ pravṛttavān ,
devadvijamunīndrāṇāṃ saṃbhramācchramaśāntaye 10

10. atha aham jātavairāgyaḥ pravihartum pravṛttavān
devadvijamunīndrāṇām saṃbhramāt śramaśāntaye

10. atha aham jātavairāgyaḥ devadvijamunīndrāṇām
saṃbhramāt śramaśāntaye pravihartum pravṛttavān

10. Then, having developed detachment (vairāgya), I set out to wander, motivated by reverence for the chief of gods, Brahmins, and sages, and for the alleviation of my own toil.

Words meanings summery:

• अथ (atha) - Indicates sequence of events. (then, now, thereupon)

• अहम् (aham) - The Brahmin speaker. (I)

• जातवैराग्यः (jātavairāgyaḥ) - Describing the Brahmin's state of mind, leading to his journey. (one who has developed detachment)

• प्रविहर्तुम् (pravihartum) - The purpose of his journey. (to wander about, to travel, to stroll)

• प्रवृत्तवान् (pravṛttavān) - “I undertook” (the wandering) (began, undertook, engaged in)

• देवद्विजमुनीन्द्राणाम् (devadvijamunīndrāṇām) - Objects of his reverence. (of the chief gods, Brahmins, and sages)

• संभ्रमात् (saṁbhramāt) - The cause/motive for his wandering, namely reverence for the divine and revered beings. (from reverence, out of respect, with zeal, from haste)

• श्रमशान्तये (śramaśāntaye) - One of the purposes of his wandering. The fatigue is his own. (for the alleviation of fatigue/toil)

Words meanings and morphology

अथ (atha) - Indicates sequence of events. (then, now, thereupon)

(indeclinable)

अहम् (aham) - The Brahmin speaker. (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of the sentence.

जातवैराग्यः (jātavairāgyaḥ) - Describing the Brahmin's state of mind, leading to his journey. (one who has developed detachment)

(adjective)

Nominative, masculine, singular of jātavairāgya

jātavairāgya - one to whom detachment has arisen, having developed detachment (vairāgya)

bahuvrihi compound: jāta (P.P.P. of jan) + vairāgya

Compound type : bahuvrihi (jāta+vairāgya)

• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  from root jan
  Root: jan (class 4)
• vairāgya – detachment, dispassion, indifference (vairāgya)
  noun (neuter)
  from virāga 'dispassionate'

Note: Qualifies 'aham'.

प्रविहर्तुम् (pravihartum) - The purpose of his journey. (to wander about, to travel, to stroll)

(indeclinable)

Infinitive

infinitive form of root hṛ with prefixes pra and vi

Prefixes: pra+vi

Root: hṛ (class 1)

Note: Expresses purpose.

प्रवृत्तवान् (pravṛttavān) - “I undertook” (the wandering) (began, undertook, engaged in)

(adjective)

Nominative, masculine, singular of pravṛttavat

pravṛttavat - one who has begun, engaged, undertaken

Past Active Participle

from root vṛt with prefix pra, suffixed with -vat

Prefix: pra

Root: vṛt (class 1)

Note: Acts as the main verb with 'aham'.

देवद्विजमुनीन्द्राणाम् (devadvijamunīndrāṇām) - Objects of his reverence. (of the chief gods, Brahmins, and sages)

(noun)

Genitive, masculine, plural of devadvijamunīndra

devadvijamunīndra - chief among gods, twice-born, and sages

dvandva compound: deva, dvija, muni + indra (suffix meaning chief)

Compound type : dvandva (deva+dvija+muni+indra)

• deva – god, deity
  noun (masculine)
• dvija – twice-born (Brahmin, Kshatriya, Vaishya), Brahmin
  noun (masculine)
• muni – sage, ascetic
  noun (masculine)
• indra – chief, best, lord (suffix)
  noun (masculine)

Note: Governed by 'saṃbhramāt'.

संभ्रमात् (saṁbhramāt) - The cause/motive for his wandering, namely reverence for the divine and revered beings. (from reverence, out of respect, with zeal, from haste)

(noun)

Ablative, masculine, singular of saṃbhrama

saṁbhrama - reverence, respect, zeal, haste, agitation

from root bhram with prefix sam

Prefix: sam

Root: bhram (class 1)

Note: Indicates cause.

श्रमशान्तये (śramaśāntaye) - One of the purposes of his wandering. The fatigue is his own. (for the alleviation of fatigue/toil)

(noun)

Dative, feminine, singular of śramaśānti

śramaśānti - alleviation of fatigue/toil, rest from exertion

tatpurusha compound: śrama + śānti

Compound type : tatpurusha (śrama+śānti)

• śrama – fatigue, toil, exertion, effort
  noun (masculine)
  from root śram 'to be weary'
  Root: śram (class 4)
• śānti – peace, tranquility, cessation, alleviation
  noun (feminine)
  from root śam 'to be quiet'
  Root: śam (class 4)

Note: Expresses purpose.