योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-18

अनन्तरमसावेको नोपचर्य मया बहून् ।
दिवसातपखेदेन विश्रम्भे पातितः शनैः ॥ १८ ॥

anantaramasāveko nopacarya mayā bahūn ,
divasātapakhedena viśrambhe pātitaḥ śanaiḥ 18

18. anantaram asau ekaḥ na upacarya mayā bahūn
divasātapakhedena viśrambhe pātitaḥ śanaiḥ

18. anantaram asau ekaḥ mayā bahūn na upacarya
divasātapakhedena śanaiḥ viśrambhe pātitaḥ

18. Subsequently, that solitary man, though not directly attended to by me for many days, was gradually brought into a state of confidence due to the fatigue caused by the day's heat.

Words meanings summery:

• अनन्तरम् (anantaram) - subsequently, immediately after, thereupon

• असौ (asau) - that ascetic (that, he)

• एकः (ekaḥ) - one, alone, solitary

• न (na) - not, no

• उपचर्य (upacarya) - having been served (by me) (to be served/attended to, having served/attended to)

• मया (mayā) - by me

• बहून् (bahūn) - many (days/people) (many, numerous)

• दिवसातपखेदेन (divasātapakhedena) - by the fatigue from the day's heat

• विश्रम्भे (viśrambhe) - in confidence, in trust

• पातितः (pātitaḥ) - brought into confidence (idiomatic) (caused to fall, brought into a state of)

• शनैः (śanaiḥ) - slowly, gently, gradually

Words meanings and morphology

अनन्तरम् (anantaram) - subsequently, immediately after, thereupon

(indeclinable)

Note: Adverb of time

असौ (asau) - that ascetic (that, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that one (yonder), he, she, it

Note: Subject of the main clause

एकः (ekaḥ) - one, alone, solitary

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

Note: Qualifies asau

न (na) - not, no

(indeclinable)

Note: Negates upacarya

उपचर्य (upacarya) - having been served (by me) (to be served/attended to, having served/attended to)

(adjective)

Nominative, masculine, singular of upacarya

upacar - to approach, to serve, to attend to, to treat

Gerundive/Absolutive (lYAP)

Root car with prefix upa. Here best interpreted as a PPP for 'having been treated/served'.

Prefix: upa

Root: car (class 1)

Note: Refers to asau

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent of upacarya and pātitaḥ

बहून् (bahūn) - many (days/people) (many, numerous)

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous

Note: Object of an implied action or duration, often understood as 'many days'

दिवसातपखेदेन (divasātapakhedena) - by the fatigue from the day's heat

(noun)

Instrumental, masculine, singular of divasātapakheda

divasātapakheda - fatigue or exhaustion caused by the day's heat

Compound type : tatpuruṣa (divasa+ātapa+kheda)

• divasa – day
  noun (masculine)
• ātapa – sunshine, heat of the sun
  noun (masculine)
  Derived from ā + tap (to heat)
  Prefix: ā
  Root: tap (class 1)
• kheda – fatigue, weariness, exhaustion
  noun (masculine)
  Derived from root khid (to be distressed)
  Root: khid (class 1)

Note: Agent of pātitaḥ

विश्रम्भे (viśrambhe) - in confidence, in trust

(noun)

Locative, masculine, singular of viśrambha

viśrambha - trust, confidence, intimacy

Derived from vi + śrambh (to trust)

Prefix: vi

Root: śrambh (class 1)

Note: Indicates the state or condition into which the ascetic was brought

पातितः (pātitaḥ) - brought into confidence (idiomatic) (caused to fall, brought into a state of)

(adjective)

Nominative, masculine, singular of pātita

pātita - caused to fall, thrown down, induced, reduced to

Past Passive Participle (Causative)

Derived from causative of root pat (to fall), meaning 'to cause to fall' or 'to bring into a state'.

Root: pat (class 1)

Note: Main predicate of the sentence

शनैः (śanaiḥ) - slowly, gently, gradually

(indeclinable)

Note: Modifies pātitaḥ