योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-37

संप्राप्ताभिमतं ब्रह्मंस्तरुशाखावलम्बनम् ।
तपस्त्यक्त्वा यथाप्राप्तं व्यवहारं समाचर ॥ ३७ ॥

saṃprāptābhimataṃ brahmaṃstaruśākhāvalambanam ,
tapastyaktvā yathāprāptaṃ vyavahāraṃ samācara 37

37. samprāpta-abhimatam brahman taru-śākhā-avalambanam
tapaḥ tyaktvā yathā-prāptam vyavahāram samācara

37. brahman,
samprāpta-abhimatam taru-śākhā-avalambanam tapaḥ tyaktvā,
yathā-prāptam vyavahāram samācara

37. O Brahmin, now that your cherished desire has been fulfilled, abandon the asceticism (tapas) of relying on a tree branch, and engage in your natural conduct (vyavahāra) as it presents itself.

Words meanings summery:

• सम्प्राप्त-अभिमतम् (samprāpta-abhimatam) - your cherished desire having been fulfilled (the desired object fully attained, whose wish is completely fulfilled)

• ब्रह्मन् (brahman) - O Brahmin

• तरु-शाखा-अवलम्बनम् (taru-śākhā-avalambanam) - the asceticism involving reliance on a tree branch (dependence on a tree branch, support of a tree branch)

• तपः (tapaḥ) - asceticism (tapas) (austerity, asceticism, heat)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• यथा-प्राप्तम् (yathā-prāptam) - as it presents itself, as it comes naturally (as obtained, as arrived, as appropriate)

• व्यवहारम् (vyavahāram) - natural conduct (vyavahāra) (worldly activity, conduct, transaction, practice)

• समाचर (samācara) - perform, engage in, practice

Words meanings and morphology

सम्प्राप्त-अभिमतम् (samprāpta-abhimatam) - your cherished desire having been fulfilled (the desired object fully attained, whose wish is completely fulfilled)

(adjective)

Accusative, neuter, singular of samprāpta-abhimata

samprāpta-abhimata - that which is fully obtained and desired

Compound type : karmadhāraya (samprāpta+abhimata)

• samprāpta – fully obtained, completely reached
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'āp' (to obtain) with prefixes 'sam' and 'pra'
  Prefixes: sam+pra
  Root: āp (class 5)
• abhimata – desired, wished, approved
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'man' (to think, wish) with prefix 'abhi'
  Prefix: abhi
  Root: man (class 4)

Note: Modifies 'tapaḥ' implicitly or describes the ascetic's state.

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), one who knows brahman

तरु-शाखा-अवलम्बनम् (taru-śākhā-avalambanam) - the asceticism involving reliance on a tree branch (dependence on a tree branch, support of a tree branch)

(noun)

Accusative, neuter, singular of taru-śākhā-avalambana

taru-śākhā-avalambana - support of a tree branch, dependence on a tree branch

Compound type : ṣaṣṭhī-tatpuruṣa (taru-śākhā+avalambana)

• taru – tree, plant
  noun (masculine)
• śākhā – branch, bough, division
  noun (feminine)
• avalambana – dependence, support, hanging down
  noun (neuter)
  verbal noun
  Derived from the root 'lamb' (to hang) with prefix 'ava'
  Prefix: ava
  Root: lamb (class 1)

Note: Modifies 'tapaḥ'.

तपः (tapaḥ) - asceticism (tapas) (austerity, asceticism, heat)

(noun)

Accusative, neuter, singular of tapas

tapas - religious austerity, asceticism, penance, heat, fervor

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive / gerund

Derived from the root 'tyaj' (to abandon) with the suffix '-tvā'

Root: tyaj (class 1)

यथा-प्राप्तम् (yathā-prāptam) - as it presents itself, as it comes naturally (as obtained, as arrived, as appropriate)

(adjective)

Accusative, neuter, singular of yathā-prāpta

yathā-prāpta - as obtained, as arrived, as it comes, according to what is available

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, just as, according to
  indeclinable
• prāpta – obtained, reached, arrived
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'āp' (to obtain) with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)

Note: Modifies 'vyavahāram'.

व्यवहारम् (vyavahāram) - natural conduct (vyavahāra) (worldly activity, conduct, transaction, practice)

(noun)

Accusative, masculine, singular of vyavahāra

vyavahāra - conduct, practice, worldly activity, legal procedure, transaction

verbal noun

Derived from the root 'hṛ' (to carry) with prefixes 'vi', 'ava', 'ā'

Prefixes: vi+ava+ā

Root: hṛ (class 1)

समाचर (samācara) - perform, engage in, practice

(verb)

2nd person , singular, active, imperative (loṭ) of sam-ā-car

Prefixes: sam+ā

Root: car (class 1)