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7,180

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-180, verse-17

यावज्जीवत्यसौ विप्रो निःश्वसित्यहताकृतिः ।
शीतवातातपस्पर्शान्सर्वान्वेत्ति च कालजान् ॥ १७ ॥
yāvajjīvatyasau vipro niḥśvasityahatākṛtiḥ ,
śītavātātapasparśānsarvānvetti ca kālajān 17
17. yāvat jīvati asau vipraḥ niḥśvasiti ahatākṛtiḥ
śītavātātapasparśān sarvān vetti ca kālajān
17. yāvat asau vipraḥ jīvati,
ahatākṛtiḥ niḥśvasiti,
ca sarvān kālajān śītavātātapasparśān vetti
17. As long as that Brahmin (vipra) lives, he breathes, maintaining an undiminished form, and he perceives all seasonal sensations of cold, wind, and sun.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यावत् (yāvat) - as long as, while, as much as
  • जीवति (jīvati) - lives, is alive
  • असौ (asau) - that ascetic (that, he)
  • विप्रः (vipraḥ) - that Brahmin (vipra), the ascetic (Brahmin, inspired one, sage)
  • निःश्वसिति (niḥśvasiti) - breathes, sighs
  • अहताकृतिः (ahatākṛtiḥ) - whose physical appearance is still intact, despite austerities (whose form is not destroyed, undiminished in form)
  • शीतवातातपस्पर्शान् (śītavātātapasparśān) - the touches/sensations of cold, wind, and sun
  • सर्वान् (sarvān) - all, every
  • वेत्ति (vetti) - knows, perceives
  • (ca) - and, also
  • कालजान् (kālajān) - seasonal, born of time

Words meanings and morphology

यावत् (yāvat) - as long as, while, as much as
(indeclinable)
जीवति (jīvati) - lives, is alive
(verb)
3rd person , singular, active, present (laṭ) of jīv
Root jīv, class 1 bhvādi
Root: jīv (class 1)
असौ (asau) - that ascetic (that, he)
(pronoun)
Nominative, masculine, singular of adas
adas - that one (yonder), he, she, it
Note: Subject of jīvati and niḥśvasiti
विप्रः (vipraḥ) - that Brahmin (vipra), the ascetic (Brahmin, inspired one, sage)
(noun)
Nominative, masculine, singular of vipra
vipra - Brahmin, a wise man, an inspired one
Root: vip (class 2)
Note: Apposition to asau
निःश्वसिति (niḥśvasiti) - breathes, sighs
(verb)
3rd person , singular, active, present (laṭ) of niḥśvas
Root śvas, class 2 adādi with prefix nis
Prefix: nis
Root: śvas (class 2)
अहताकृतिः (ahatākṛtiḥ) - whose physical appearance is still intact, despite austerities (whose form is not destroyed, undiminished in form)
(adjective)
Nominative, masculine, singular of ahatākṛti
ahatākṛti - one whose form/shape is not harmed/diminished
Compound type : bahuvrīhi (ahata+ākṛti)
  • ahata – unharmed, undiminished, unbroken
    adjective
    Past Passive Participle
    Negative prefix a + root han (to strike, to kill) in PPP form
    Prefix: a
    Root: han (class 2)
  • ākṛti – form, shape, appearance
    noun (feminine)
    Derived from ā + kṛ (to make)
    Prefix: ā
    Root: kṛ (class 8)
Note: Describes asau vipraḥ
शीतवातातपस्पर्शान् (śītavātātapasparśān) - the touches/sensations of cold, wind, and sun
(noun)
Accusative, masculine, plural of śītavātātapasparśa
śītavātātapasparśa - contact with cold, wind, and sun
Compound type : tatpuruṣa (śīta+vāta+ātapa+sparśa)
  • śīta – cold
    noun (neuter)
  • vāta – wind
    noun (masculine)
  • ātapa – sunshine, heat of the sun
    noun (masculine)
    Derived from ā + tap (to heat)
    Prefix: ā
    Root: tap (class 1)
  • sparśa – touch, contact, sensation
    noun (masculine)
    Derived from root spṛś (to touch)
    Root: spṛś (class 6)
Note: Object of vetti
सर्वान् (sarvān) - all, every
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole
Note: Qualifies śītavātātapasparśān and kālajān
वेत्ति (vetti) - knows, perceives
(verb)
3rd person , singular, active, present (laṭ) of vid
Root vid, class 2 adādi
Root: vid (class 2)
(ca) - and, also
(indeclinable)
Note: Connects the clauses
कालजान् (kālajān) - seasonal, born of time
(adjective)
Accusative, masculine, plural of kālaja
kālaja - produced by time, seasonal
Derived from kāla (time) + ja (born, produced)
Compound type : tatpuruṣa (kāla+ja)
  • kāla – time, season
    noun (masculine)
  • ja – born, produced from
    adjective
    Derived from root jan (to be born)
    Root: jan (class 4)
Note: Qualifies śītavātātapasparśān